CNN’s Sonora satanists scare: GetReligion, April 3 2012. April 3, 2012Posted by geoconger in Get Religion, Syncretism.
Tags: CNN, Santa Muerte
Maaro maaro sooar ko… (“Kill, kill, kill the pig…”): Mola Ram.
Indiana Jones and the Temple of Doom (1984).
Black and white — that is the way Hollywood likes its movies. By this I do not mean film stock but story line. Nazis are cinema gold. They will always be with us on the silver screen as they represent unrepentant evil. Steven Spielberg has been able to work Nazis into two of his Indiana Jones films, while the third saw a less well known, but equally unambiguous evil — the Thuggees and their high priest Mola Ram.
Spielberg took the story of the thugees, an Indian cult who worshiped the goddess of death — Kali — by murdering travelers and other unsuspecting victims, and mixed in a good helping of Aztec human sacrifice and devil worship to come up with a wonderful hiss-worthy villain.
Reading an article in CNN International this week on the murders of three people by members of the Santa Muerte cult brought this film to mind. The CNN presentation of Santa Muerte I found to be as flat and over the top as Spielberg’s thuggees. But what is praise worthy in a children’s movie is not always so in reporting.
The CNN story entitled “Officials: 3 killed as human sacrifices in Mexico” opens with:
Authorities in the northern Mexican state of Sonora have arrested eight people accused of killing two boys and one woman as human sacrifices for Santa Muerte — the saint of death — officials said Friday.
The victims, two of whom were age 10, were killed and their blood was offered at an altar to the saint, according to Jose Larrinaga, spokesman for state prosecutors. The accused were asking the saint, who is generally portrayed as a skeleton dressed in a long robe and carrying a scythe, for protection, he said.
Santa Muerte is a favorite among criminals and the country’s drug traffickers. The saint, though not recognized by the Catholic Church, has taken off in popularity in recent years.
Details of the case were laid out in a statement from the Sonora State Investigative Police (PEI), which described the cult as a “Satanic sect.”
The CNN story gives a surface description of what images of the saint look like, but does not anchor it to any bottom in the Mexican religious and cultural mileu. For an American reader the language, the nouns and adjectives used in this story are Christian — saint, Satanic, Catholic Church, altar. Yet, CNN also says the “saint” is “not recognized by the Catholic Church.” Which means what, exactly? Is this another St Christopher or St George — popular saints removed from the liturgical calendar of the Catholic Church in 1969 because their historicity was doubtful?
What I find more troubling, however, is the assumption in the CNN story that ritual murder is normative in Santa Muerte. Are all devotees of Santa Muerte bloodthirsty killers?
A confusion of language in the CNN story dulls this story’s impact. Compare it to the work of Adriana Gomez Licon and Felipe Larios of the Associated Press. They have done an outstanding job in reporting the facts, motives and police theories surrounding the ritual murders of two young boys and a middle-aged woman near the town of Nacozari. It avoids the sensationalism of the CNN lede by beginning its story with a look at the suspected murderers and then brings in Santa Muerte.
It was a family people took pity on, one the government and church helped with free food, used clothes, and farm animals. The men were known as trash pickers. Some of the women were suspected of prostitution.
Mexican prosecutors are investigating the poor family living in shacks outside a small town near the U.S. border as alleged members of a cult that sacrificed two 10-year-old boys and a 55-year-old woman to Santa Muerte, or Saint Death, a figure adored mostly by outlaws but whose popularity is growing across Mexico and among Hispanics in the United States.
The killings have shocked the copper mining village of Nacozari, on the edge of the Sierra Madre, and may be the first ritual sacrifices linked to the popular saint condemned by the Roman Catholic Church. Known as “flaquita,” or “the skinny one,” the figure known as Saint Death is portrayed as a skeleton wearing a hooded robe and holding a scythe, much like the Grim Reaper.
In addition to developing the crime angle, the AP story, entitled “Mexican agents probe family in 3 ritual murders” in the version run in the Seattle Post Intelligencer, also brings in expert voices to speak about Santa Muerte.
Before last week, there have only been unconfirmed reports of human sacrifices related to the figure in Mexico in recent years, said R. Andrew Chesnut, chairman of Catholic studies at Virginia Commonwealth University and author of the book “Devoted to Death: Santa Muerte, the Skeleton Saint.”
Chesnut said the 2007 shooting deaths of three men appeared to be related to Santa Muerte because the bodies were abandoned at a shrine to the figure outside the border city of Nuevo Laredo. But they showed no signs of being sacrificial killings.
He said that although most Santa Muerte devotees consider killing a “Satanic aberration of devotion,” and that books about the Santa Muerte don’t mention human sacrifice, some followers are extreme.
“With no clerical authority to stop them, some practitioners engage in aberrant and even abhorrent rituals,” Chesnut said.
The bottom line for this expert is that mainstream Santa Muerte believers would consider ritual murder to be an aberration.
When Indiana Jones and the Temple of Doom was released in 1984 it was briefly banned in India for what was perceived to be a “racist portrayal of Indians and overt imperialistic tendencies.” The CNN story does not rise to this level, but I am nonetheless troubled by its failure to distinguish between aberrant forms of Santa Muerte and the wider religious movement.
Would a story whose main characters professed a mainstream faith be treated the same way as this Santa Muerte story? When all Muslims are tarred with a broad-brush of being Islamist terrorists, or all Christians as intolerant fanatics by the antics of Fred Phelps — intelligent readers rightly complain that this is ludicrous. Yet CNN appears to be able to get away with this sort of hasty generalization about an unpalatable and somewhat far away religious movement.
First printed in GetReligion.
Tags: Mexico, Santa Muerte
Fears of a gun-toting death cult overrunning the United States drives Middle America’s fear of illegal immigration from Mexico.
No, I am not a loonie. I am merely repeating a sentiment expressed in a recent item in the Daily Telegraph’s political news blog. The article, entitled “A Mexican death cult is fuelling America’s anti-immigration backlash. This is about crime, not race,” discusses the effects on U.S. opinion on the prevalence of the Mexican cult, Santa Muerte, among drug dealers.
Perhaps I should not be so critical of an article slotted into the news blog section of the newspaper, but this story just doesn’t cut it. This piece combines faulty logic with a lack of political and religious sensibility about the North American scene. It is also an object lesson in wasted opportunity and of stepping on a story by letting untested assumptions drive the narrative.
The Telegraph’s argument is: Some illegal aliens from Mexico are devotees of the Santa Muerte cult. Americans do not like illegal immigration from Mexico. Therefore, fears of Santa Muerte lie behind opposition to illegal Mexican immigration.
Sorry. This won’t do.
The bottom line: Correlation does not imply causation.
Cum hoc ergo propter hoc, my old Latin master used to say. This is a logical fallacy: “A occurs in correlation with B. Therefore, A causes B.” Passage of a quarter century has not erased my memories of having had to write this 100 times in my copy book. But enough about me; let’s turn to the story.
The article has a nice opening that details the connection of some Mexican drug dealers with the Sante Muerte cult. The author then gives his view of what this all means.
Europeans complain mightily that Muslim immigration has introduced fundamentalism to their secular continent. Yet they tend to look upon Middle America’s fear of illegal Hispanic immigration with contempt, as if its paranoia was motivated entirely by racism. Reporting on new legislation designed to drive illegal immigrants out of the Deep South, The Guardian’s Paul Harris writes that it heralds, “The prospect of a new Jim Crow era – the time when segregation was law – across a vast swath of the old Confederacy. [The legislation] will ostracise and terrorise a vulnerable Hispanic minority with few legal rights.”
Indeed it will, and that is a tragedy. But the debate about illegal immigration isn’t just about competition over jobs or lingering white racism. Many Americans share the European fear that mass migration is subverting their democratic culture from within. In the same way that exotic cells of Jihadists have established themselves in London and Paris, criminal gangs motivated by bloodlust and kinky spiritualism have been found living in the suburbs of Boston and Atlanta. One of its many manifestations is the cult of Santa Meurte.
The author advances some strong claims. Now let’s see him defend his argument. He begins with a description of Santa Muerte.
Santa Muerte is part Virgin Mary, part folk demon. The image of a cloaked saint wielding a scythe is supposed to offer those who venerate it spiritual protection. .. For the poor of Mexico – a nation torn between extremes of wealth and injustice – Santa Muerte is a very pragmatic saint. Like the gang leaders who offer hard cash in return for allegiance, she provides material blessings that the Catholic Church can no longer afford to bestow.
Tens of thousands of Mexicans living in America venerate Santa Muerte and have no association with crime. Nor is the cult purely ethnic .. But the prevalence of Santa Muerte imagery among drug traffickers injects an interesting cultural dimension to the debate over illegal immigration. It accentuates American fears that the drug war in Mexico is turning into an invasion of the USA by antidemocratic fanatics.
The article turns to a discussion of the Mexican gangs and their drug wars, and notes the “warring cartels are bound by a perverse ideology, with Santa Muerte as a unifying icon that terrifies opponents into submission.” However, this is not substantiated.
Having started off hard left, the article closes hard right, stating:
Nevertheless, Americans of every ethnicity are legitimately concerned about their country being poisoned by a criminal subculture that blends political corruption with ritualised murder. Europeans should not be so quick to judge their transatlantic friends. Americans face a vicious threat of their own.
Now there is a story here. Some Mexican gang members are votaries of an esoteric cult that venerates death. Mass migration to the United States is bringing this cult north of the Rio Grande. Coincidentally, it also follows a domestic political fracas surrounding revelations that the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF) and the Justice Department permitted guns illegally purchased in the United States to “walk” into Mexico to arm the drug gangs in an operation called “Fast and Furious.”
I find this fascinating and would want to know more about the cult: its origins, number of adherents, relationship to folk religions or indigenous beliefs, a response from the Roman Catholic Church and the voices of its followers. Are all members of Los Zetas, one of the gangs named, devotees?
The New York Times has done some great reporting on the intersection of crime and religion in Mexican society that raises the issue of whether a church should accept money earned through criminal activities. The Telegraph does a great job in being provocative, painting Middle America in harsh, condescending tones, but it has not been true to the story. The necessary reporting is not present. Instead, we are offered a theory.
Perhaps this is permitted in an item that has strayed from the opinion pages to the halfway house of a news blog. However, to support the claim that American perceptions of Mexican migration to the U.S. are influenced by fears of this cult needs evidence. Am I being unfair? Petty? Prickly?
What say ye?