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Gafcon fears a fire over England: The Church of England Newspaper, November 1, 2013 November 5, 2013

Posted by geoconger in Church of England, Church of England Newspaper, GAFCON.
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The fear of fragmentation over the Pilling report and women bishops has led the 2nd Global Anglican Future Conference (Gafcon) to adopt a statement pledging its members support to traditionalist evangelical and Anglo-Catholic members of the Church of England.

The Nairobi statement was adopted by the meeting on 26 October 2013 by acclamation, with only slight — but significant “no” voices raised. The Rev. Rod Thomas, vicar of St Matthew’s Elburton, Plymouth and chairman of Reform told The Church of England Newspaper he was very pleased. Mr. Thomas, a member of the writing committee that produced the document said “it sets a clear Gospel priority for Gafcon. It is designed to cary forward the work of encouragement and faithfulness … I’m delighted.”

The Rev. Dr. Gavin Ashenden,Vicar of St Martin de Gouray on Jersey, cautioned the document should not be read as a “Mosaic tablet. It is a fluid document” he explained that it was a multi-layered document written by committee for different audiences. However, the core principles enunciated were a reaffirmation for the 2008 Jerusalem Declaration and a shift of focus away from America to the U.K, he explained.

The Rt. Rev. John Guernsey, Bishop of the Diocese of the Mid-Atlantic of the Anglican Church in North America and chairman of the writing team, told delegates the text was not written before the meeting, but arose from its proceedings. After the opening plenary sessions, conference participants broke into “mini-conferences” that addressed topical issues facing Anglicans. Gafcon 2 boasted no invited speakers, with all of the presentations and mini-conferences presented by delegates.

Each delegate participated in a single session over the course of the conference, choosing in his registration his group: The Challenge of Islam, The Work of the Holy Spirit, Marriage and Family, Children and Youth, Gospel and Culture, Being Women of God, Aid and Development, Theological Education, and Episcopal Ministry. Over the 11 hours of sessions, that were structured as seminars to allow each participant voice in the deliberations, the mini-conferences produced several hundred recommendations for issues and items to be included in a final statement.

A draft document was presented to  a plenary session of the conference on 25 October 2013. Gafcon general secretary Dr. Peter Jensen and Bishop Guernsey asked the conference to break into national or regional groups to offer substantive corrections and criticisms for review by the writing committee, which was composed of delegates from Nigeria, Uganda, Kenya, the Southern Cone of South America, US/Canada and England. Eight drafts were needed to produce the final document from the several hundred submissions, and the final four page document was presented in the closing session of the meeting.

Divided into two sections — an extended preamble and the Nairobi Commitment — the document began with a recital of the highlights of the conference and a history of the formation of the Gafcon movement, now identified as the Global Fellowship of Confessing Anglicans (GFCA). The document thanked the Archbishop of Canterbury as “he gave us the assurance of his prayers, and we likewise pray for him.’

It  reaffirmed the GFCA’s evangelical theological principles and restated its denunciation of homosexual practices, affirmed the principle movements within the GFCA: Evangelicals, Anglo-Catholics and Charismatics, and recounted its support for the formation of the Anglican Church in North America.

The document went on to reaffirm its self-understanding as a fellowship of Anglicans, but noted at this stage in its life it needed to create institutional structures to support its work, asking delegates to provide funds for a staff and central/regional offices.

In the section entitled “Our Priorities” the document spoke to the core issues facing Gafcon and announced that it would provide support for embattled Anglicans whose provinces or dioceses had disowned them, or made their lives intolerable. Yet, the willy-nilly cross-border interventions of the past ten-years, which had been condemned in the Windsor Report, were ruled out. Future crossings of ecclesiastical boundaries by the Gafcon members would be taken only after the Gafcon Primates council came to a consensus on the need.

“Supporting genuine gospel initiatives, recognising that there are times when the maintenance of structures can constrain the proclamation of the gospel. In line with The Jerusalem Statement’s expectation that the Primates’ Council would intervene to provide ‘orthodox oversight to churches under false leadership’, the Primates’ Council will carefully consider working beyond existing structures as an obedient response to Jesus’ commission to take the gospel to all nations.”

Other priorities enunciated by the document included deepening “discipleship” as Christians, to the exclusion of “national, ethnic or tribal attachments.” Combatting the pernicious influence of secularism on the doctrines and discipline of the church, responding to the challenges of militant Islam and “work for the protection of the environment and the economic empowerment of those who are deprived of resources.”

These principles were then enunciated in the Nairobi Commitment, which included a specific pledge of support to traditionalists in the Church of England. “We commit ourselves to the support and defence of those who in standing for apostolic truth are marginalized or excluded from formal communion with other Anglicans in their dioceses. We have therefore recognized the Anglican Mission in England (AMiE) as an expression of authentic Anglicanism both for those within and outside the Church of England, and welcomed their intention to appoint a General Secretary of AMiE.”

It was his hope that Gafcon would become a “non-geographic province”, Canon Ashenden said. “Not legally, but spirituality, psychologically” supporting clergy and laity marginalized by the existing order, he said.

Steps had to be taken now, he explained, so that if there was a crack up within the church over recommendations from the Pilling Report to provide pastoral rites for the blessing of gay civil partnerships, and when Synod endorsed the appointment of women bishops but declined to offer enforceable safeguards to those who could not accept this innovation, there would be one place to gather the diaspora.

While covering a vast amount of ground, the Nairobi Commitment was a clear call to the Archbishop of Canterbury and the House of Bishops of the General Synod of the Church of England. “Bishops have to decide,” Canon Ashenden said.between “Biblical orthodoxy” and the spirit of the age. “You must choose,” he said.

Evangelicals/Catholics lay out conditions for women bishops: Anglican Ink, November 28, 2012 November 28, 2012

Posted by geoconger in Anglican Ink, Church of England, Women Priests.
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Anglo-Catholics and Evangelicals will not block new attempts by the General Synod of the Church of England to introduced legislation permitting the consecration of women clergy to the episcopate, provided adequate safeguards are introduced to protect liberty of conscience, freedom of worship and association for the members of the Church of England opposed to the innovation.

On 28 Nov 2012 the chairman of the Catholic Group in General Synod the Rev. Canon Simon Killwick and the chairman of the conservative Evangelical group Reform the Rev. Preb. Rod Thomas released a statement  pledging their cooperation with the proposals set forth by Archbishops’ Council to reintroduce legislation on women bishops for consideration at the July meeting of General Synod.

At the close of their 27-28 meeting, the Archbishops’ Council released a statement saying that some of their members were saddened and shocked by the outcome of the women’s bishop vote.  Therefore, “the Council decided that a process to admit women to the episcopate needed to be restarted at the next meeting of the General Synod in July 2013.”

Read it all in Anglican Ink.

Reform call to ‘stand up’ for marriage: The Church of England Newspaper, November 4, 2011 November 9, 2011

Posted by geoconger in Church of England, Church of England Newspaper.
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The Rev Rod Thomas of Reform

First printed in The Church of England Newspaper.

Reform has called upon the leaders of the Church of England to take a public stand in support of marriage, and voice their opposition to the government’s plans to introduce gay marriage.

In an address to the evangelical group’s annual conference last month, Reform chairman the Rev Rod Thomas asked clergy and lay leaders to do “everything within their power” to oppose attempts to “redefine marriage” away from a life-long relationship between one man and one woman.

“This is a generation-defining moment,” he said. “When the history books are written we will want to be known as those who spoke up publicly for Jesus’ teaching on marriage and against any Government attempts to redefine this God-given institution.”

Reform’s call to defend marriage from government social engineering plans follows similar calls by the Roman Catholic Church and the Free Church of Scotland.

In March, the Conservative-led coalition government will begin a consultation on how to redefine marriage under law – Mr Cameron has decided that the question whether the government should institute the changes has already been settled. The Scottish Executive is currently holding a consultation on redefining marriage.

Catholic leaders have strongly opposed the government’s plans. “Marriage by its very nature is between a man and a woman and it is the essential foundation of family life,” Archbishop Peter Smith of Southwark said, adding “the state should uphold this common understanding of marriage rather than attempting to change its meaning.”

The Free Church of Scotland last month joined the Catholic Church in opposing the government. It called the push to change marriage “an irrational determination to force a form of equality upon society which is not rooted in any recognised moral foundation”.

The Church of England needed to follow suit, Mr Thomas said and take “urgent and significant and steps” to support marriage.

“Our churches, our communities and especially our children need us to provide both clarity and compassion in this age of confusion surrounding sexual identity and relationships,” he said to members attending the 18-19 October 2011 meeting at the High Leigh Conference Centre in Hoddesdon, Hertfordshire.

He also read out a letter from Kenyan Archbishop Eliud Wabukala to Reform, thanking them for their faithfulness.

“I thank God for the witness of Reform as you hold unswervingly to the faith once for all delivered to the saints despite the severe erosion of orthodoxy taking place around you. As the Global South Primates acknowledged at our recent meeting in China ‘it grieves us deeply to observe many Anglican churches in the west yielding to secular pressure to allow unacceptable practices in the name of human rights and equality’.

“So I would like to assure you of my prayers and necessary support. We are building a truly global fellowship in a partnership inspired by the Holy Spirit, marked by prayer, generosity, sacrifice and genuine love. I long to see the day when faithful Anglicans can feel at home in any part of the world and share the joy of true fellowship in the Holy Spirit,” the Archbishop said.