Evangelicals and the Prosperity Gospel: Get Religion Sept 17, 2011 September 19, 2011Posted by geoconger in Get Religion, Press criticism.
Tags: Andrew Sullivan, Edir Macedo, Joel Osteen, prosperity gospel
Andrew Sullivan is right.
I thought my hand would wither when I wrote this, but I must confess he is right.
There has been a spate of interesting stories in the last week about the prosperity gospel. The Guardian has a nice piece on the indictment on fraud charges by Brazilian prosecutors of the king of the prosperity gospel preachers, Bishop Edir Macedor. And writing in The Daily Beast, Andrew Sullivan’s Dish column discusses the existential mindset of the Republican Party. He offers his readers the ‘prosperity gospel’ as one explanation for its militant mood.
But let us first define our terms. What is the prosperity gospel?
In a 2006 Time Magazine piece entitled “Does God want you to be rich?”, David Van Biema and Jeff Chu offered an overview of the movement whose headliners include Joel Osteen, Kenneth Copeland, Robert Tilton, Benny Hinn, Joyce Meyer and Paul and Jan Crouch.
For several decades, a philosophy has been percolating in the 10 million–strong Pentecostal wing of Christianity that seems to turn the Gospels’ passage on its head: certainly, it allows, Christians should keep one eye on heaven. But the new good news is that God doesn’t want us to wait. Known (or vilified) under a variety of names–Word of Faith, Health and Wealth, Name It and Claim It, Prosperity Theology–its emphasis is on God’s promised generosity in this life and the ability of believers to claim it for themselves.
In a nutshell, it suggests that a God who loves you does not want you to be broke. Its signature verse could be John 10: 10: “I have come that they may have life, and that they may have it more abundantly.” In a TIME poll, 17% of Christians surveyed said they considered themselves part of such a movement, while a full 61% believed that God wants people to be prosperous. And 31%–a far higher percentage than there are Pentecostals in America–agreed that if you give your money to God, God will bless you with more money.
..the GOP, deep down, is behaving as a religious movement, not as a political party, and a radical religious movement at that. Lofgren sees the “Prosperity Gospel” as a divine blessing for personal enrichment and minimal taxation (yes, that kind of Gospel is compatible with Rand, just not compatible with the actual Gospels)..
The essay continues with a political analysis of the GOP arguing that this new “religion has replaced all” of its prior beliefs, “reordered it, and imbued the entire political-economic-religious package with zeal. And the zealous never compromise.”
He closes with a warning that if the Republicans “defeat” Obama in 2012, this religious zealotry will lead to blood in the streets.
I fear we will no longer be participating in a civil conversation, however fraught, but in a civil war.
There has always been a épater le bourgeois quality to Sullivan’s work, and I do not find his political explanations persuasive. Nor will his description of the prosperity gospel as “idiotic” win him friends and influence people among the ranks of its devotees. But he is right to speak of the importance of this new gospel amongst Christians. From its American roots it has spread across the globe and is a powerful religious and social force in South America, Africa and South Korea.
The Christian Left and the Religious Right have largely rejected the movement. Scott Paeth of DePaul University called it a “truly mind-boggling perversion of the message of the Gospel, and in fact turns the entire notion of Christian love on its head. Whereas Augustine said that the essence of sin was the human person turned in upon him or herself, Osteen’s version of Christianity is all about turning inward on ourselves.”
For Evangelical theologian John Piper the movement is heretical. It is “another gospel”, not the Christian one.
Andrew Sullivan’s instincts are right, but he applies his analyses to the wrong field of study. Prosperity gospel practitioners like Osteen are relentlessly apolitical and avoid the hot button issues of the day. Simply put, its bad for their business.
Reporting on this phenomena has seen mixed results. This ABC news video is an example of the trepidation many reporters have when approaching the subject. Or, the ABC team may just be woefully ignorant of the topic they are seeking to address. ABC mentioned criticisms of the movement, but tossed Osteen a softball when asking him to respond or explain his work.
Oh, by the way, Osteen has a new book out: “Every Day a Friday: How to Be Happier 7 Days a Week.” This cringe inducing news story comes across as a six minute commercial for Osteen’s book, not a serious look at his church or this world-wide phenomenon.
The Guardian does a much better job with the prosperity gospel’s appearance in the news. Two articles by the British daily’s Rio correspondent examines the Universal Church of the Kingdom of God headed by Bishop Edir Macedo. They also show a growing awareness that the prosperity gospel cannot be pigeonholed as another manifestation of the evangelical right.
Three leading members of one of Brazil’s most powerful churches have been accused of laundering millions in church donations and using worshippers’ money for personal gain.
The charges, unveiled on Monday by São Paulo’s public prosecutor, relate to 404m reals (£150m) allegedly obtained from mostly impoverished churchgoers by leaders at Brazil’s Universal Church of the Kingdom of God. ..the prosecutor behind the case, claimed followers were tricked into handing over money to the church through “false promises and threats that spiritual and economic assistance would only be bestowed upon those who made financial sacrifices for the church”.
Prosecutors claim that although the church claimed to have received around £1.85bn in donations between 2003 and 2006, the actual sum could be much higher.
The article gives a summary of the church’s teachings in a neutral tone, offers Macedo a word of response, and refers to a 2009 story by Phillips that reported on claims that donations were used to buy luxury goods and property. Being the Guardian, a cynic might have expected this statement:
The church’s preachers are also notorious for their open hostility towards Brazil’s gay community and African-Brazilian religions.
While I would have preferred this point to have been developed further to substantiate the claim, and would have questioned the “notorious” – “hostility” pairing, it is a fair statement. However, one can never tell how much a sub-editor has applied the scissors to a story and I am loathe to jump on omissions for that reason.
One difference between Phillips’ latest story, and his previous reporting on Macedo is the absence of the word “evangelical”. The lede sentence in his 2009 story begins with “the leader of one of Brazil’s largest evangelical churches” and also includes “evangelical” in the title. This latest story omits the word entirely. The move away from tagging prosperity gospel preachers as evangelicals can also be seen in the AP’s coverage of Macedo. While the AP’s English language story on this item includes the “evangelical” descriptor, its more detailed Spanish language story also omits the word from the body of its story.
Why does this matter? Because the prosperity gospel is not part of the evangelical movement nor does Macedo’s church claim to be evangelical. I applaud the increasing sophistication the Guardian and other quality papers have brought to reporting on this neo-Pentecostal movement. I hope others will soon catch on.
Prosperity Gospel is a false gospel, Nigerian archbishop warns: The Church of England Newspaper, Sept 9, 2011 p 6. September 12, 2011Posted by geoconger in Church of England Newspaper, Church of Nigeria.
Tags: Nicholas Okoh, prosperity gospel
First printed in The Church of England Newspaper.
The ‘prosperity gospel’ that equates material blessings with spiritual holiness is a false gospel and a corruption of Jesus’ teaching, the Archbishop of Nigeria said last month in an interview with an African website.
An interview with Sahara Reporters published on 21 August, Archbishop Nicholas Okoh stated that “what is being presented as prosperity gospel, if not properly defined, can mislead innocent people. More so in a society that already has its values devalued, we could have a moral failure in society.”
Arising from the Wesleyan holiness movement, the prosperity gospel is subset of the pentecostal- charismatic movement. Its theological roots can be found in Wesley’s doctrine of entire sanctification, Florida-based Pentecostal scholar Charlie J Ray notes, coupled with teachings drawn from Christian Science and the “Word of Faith” movement.
Wesley taught that entire sanctification was a gradual process that culminated in a state of sinless perfection or entire sanctification. This was updated by the ‘Holiness Movement’ of the 19th Century that held that an instantaneous experience of entire sanctification could be achieved by the believer. The prosperity gospel builds upon these beliefs coupled with teachings taking from Christian Science, Ray notes. However he believes its reliance upon experience and personal revelation over Scripture has led to a movement that “is really a different gospel and completely foreign to biblical theology.”
Nigeria has become the epicentre of the prosperity gospel movement in Africa, with its leaders planting churches across the continent. However, the spread of prosperity gospel mega-churches with flamboyant leaders flaunting their wealth as a sign of God’s favour has caused a backlash from the established churches. In his book Foxes in the Vineyard, Insights into the Nigerian Pentecostal Revival, Sean Akinrele quotes Bishop Mike Okonkwo, former president of the Pentecostal Fellowship of Nigeria (PFN), as saying that “money has sadly become the yardstick for success in the Church.”
“Prosperity messages have therefore taken centre stage of most preaching at the expense of full gospel messages. This has degenerated to the extent that people now come to church primarily to get rich outside the richness in their souls. Pastors, too, have cashed in on the gullibility of unsuspecting members as symbolism in oil, mantle, honey, palm-leaves, sprinkling of blood, and other mediums are now evolved to build the faith of the people unto materialism,” Bishop Okonkwo wrote.
In his interview with Sahara Reporters, Archbishop Okoh stated “whether you talk about political parties, the church or the people there is a moral failure. The people are now uncomfortable with the kind of affluence that is canvassed in the name of God. Many people commit crimes now to acquire wealth so that people do not say God has not blessed them.”
Archbishop Okoh stated that he believed the “prosperity gospel is a half truth. In the sense that God is the owner of all wealth as Psalm 24 tells us. The oil wealth Nigeria has is God’s. In every sense God is rich because everything belongs to him.
“But the scriptures also say that we will always have the poor with us. So it looks like a mirage trying to organize the world without a poor man. We must realize that money is not gospel or faith,” he said.
Jesus warned “that the life of a person does not consist in the abundance of his possessions. So while talking about God being rich and that his children too should be rich it must be properly presented to avoid confusing the innocent because if it is wrongly presented it can lead people astray,” he noted.
However, Archbishop Okoh added that “poverty is not a blessing” either. What the church teaches is that from our “legitimate labour and hard work” we can “earn income so we can give to others who do not have. The essence of Christian labour is to provide for yourself and to have surplus to give to those who do not have.”
The archbishop stated that while “riches are from God and they are meant for his children” we should not “deceive ourselves that everybody who has wealth is righteous or approved by God. Or that if you go to church that in six months you must ride a Mercedes Benz. That kind of preaching is misleading.”
The way to combat the pernicious influence of the prosperity gospel is through sound biblical exposition in preaching and scholarship for the clergy, Nigerian church leaders tell CEN. From 13-17 June the Langham Preaching programme held an expository preaching conference for Nigerian pastors in Owerri and the errors of the prosperity gospel were one of the meetings key themes.
The Rev Emeka Egbo, the Langham Preaching programme Nigeria coordinator, told the 128 clergy in attendance the “the root of the prosperity gospel is to say the Bible is all about me, me, me. We want to say the Bible is about God, God, God.”
Anglican Unscripted, Sept 10, 2011 September 11, 2011Posted by geoconger in Anglican.TV, Church of Nigeria, The Episcopal Church, Zimbabwe.
Tags: 9/11, Chad Gandiya, Nicholas Okoh, Nolbert Kunonga, prosperity gospel
This week’s episode of Anglican Unscripted looks back at 9/11, discusses the recent developments in Zimbabwe and explores the Church of Nigeria’s response to the ‘heresy’ of the prosperity gospel.