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God Save the Tsar: Get Religion, December 31, 2012 December 31, 2012

Posted by geoconger in Corruption, Get Religion, Politics, Russian Orthodox.
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Take up the White Man’s burden–
In patience to abide,
To veil the threat of terror
And check the show of pride;
By open speech and simple,
An hundred times made plain
To seek another’s profit,
And work another’s gain.

So reads the second stanza of what may be the most politically incorrect poem in the English language. Interpretations of what Rudyard Kipling meant by his 1899 poem “The White Man’s Burden“, written in the wake of the American annexation of the Philippines, have differed sharply. From Henry James and Mark Twain to the denizens of Lit-Crit faculties today, many have objected to the poem as racist and condescending. Others, especially as of the time of its writing (Theodore Roosevelt for example) saw in it an expression of a Christian duty to bring the light of civilizations to the darker corners of the world.

The era that produced “The White Man’s Burden” also formed the tenets of classical Angl0-American journalism. Motivated by many of the same moral imperatives that under girded Anglo-American imperialism, the liberal school of journalism sought to civilize the newspaper profession, replacing  partisan, hysterical, “yellow journalism” with an impartial, scientific, and honest retelling of the news of the day.

The mission of classical liberal journalism was summarized by the editor of the Manchester Guardian C.P. Scott in 1921. “Comment is free, but facts are sacred.” While on the editorial page he said: “It is well to be frank; it is even better to be fair”.

Scott’s dictum guides the writers at GetReligion. Yet this view is not universal. It is disappearing within the American newspaper guild and is all but gone in Europe. Yet not all agree that this approach to journalism is possible or ideal. Seeking balance and fairness in reporting is viewed (charitably) as being quaint, and (more commonly) as naive. It exhibits, the critics say, the same sort of condescension that makes Kipling’s poem so execrable. When truth is relative, this line goes, claiming to possess the sole truth is illusory — or an arrogant manifestation of a journalist’s “White Man’s Burden”.

This philosophical conflict can be illustrated by my critique of an article in the Observer, the Sunday edition of the Guardian. The article entitled “Church backs Vladimir Putin’s ban on Americans adopting Russian children” tells the story of the Russian Orthodox Church’s response to the passage of a law by the Duma that prevents Americans from adopting Russian orphans. Here we have a formidable caste of bogeymen — Vladimir Putin, Vsevolod Chaplin, the Russian Orthodox patriarch Cyril — playing off against orphans, Pussy Riot, and liberal democracy. What right thinking person would back KGB hacks and creepy clergy against orphans?

Before answering the question, let’s look at the article. It begins:

The Russian Orthodox church has been attacked for supporting a new law banning Americans from adopting Russian children, at the end of a year that saw it plagued by scandal and accusations of collusion with an increasingly authoritarian Kremlin.

Father Vsevolod Chaplin, a high-ranking priest and a spokesman for the church, said the law was “a search for a social answer to an elementary question: why should we give, and even sell, our children abroad?”

Speaking to Interfax, a state news agency, last week, Chaplin said the path to heaven would be closed to children adopted by foreigners. “They won’t get a truly Christian upbringing and that means falling away from the church and from the path to eternal life, in God’s kingdom,” he said.

This is a strong opening. It asserts church has been “plagued” by scandal and is in bed with Russian strongman Vladimir Putin before moving to a second hand quote from a church spokesman that is wonderfully awful (to Guardian readers). It then introduces a voice offering an opinion in line with the editorial slant of the story.

Critics say the church’s support for the law is the latest example of its submission to the Kremlin, in which it acts more like a government ministry than an independent spiritual body. “Everything is repeating – it’s like the 19th century, when the church lay completely under the state,” said Valery Otstavnykh, a theologist and Kremlin critic. “Everything was calm and fine until churches started getting blown up in 1917 and they all asked, ‘Why’?”

As an aside, I do not care for the word “theologist” — it is an uncommon word that is most often used in a pejorative sense. That may not be the case here as the statements of the theologist are in line with the views of the article, but it nonetheless is an ugly word.

The article then lays out the 2012 church scandals: Pussy Riot, the wandering watch, hit and run priests driving BMWs, church involvement in politics and suspect financial dealings. It then closes with a gratuitous unsubstantiated accusation and a plea by the outside commentator for the church to clean up its act.

Two weeks later, the state news agency RIA-Novosti cited an anonymous source as saying that a bordello was uncovered in a Moscow monastery.

“The church has also done a lot of good,” said Otstavnykh. “But the church as an organisation must change.”

There is no balance to this story. No facts are offered in mitigation nor voices in defense or explanation of the church’s actions. It may well be these actions are indefensible, but the reader cannot know this from this story. Throwing in the bordello line without further corroboration was improper.

The quote offered by Fr. Chaplin, who is a character about whom I have written, is taken from a Russian language story and is abbreviated in such a way by the Observer as to not allow for any nuance. The tail end of the first quote in the Observer story — “why should we give, and even sell, our children abroad?” — continues in the original with a statement by Chaplin that Russia must take care of their own at the level of the family as well as at the local, state and national levels.

I would translate the second passages as:

As he noted, the adoption of children by foreign couples in most cases means “they can not get a truly Christian education, and thus fall away from the Church and from the road to eternal life in God’s Kingdom.”

“Orthodox people should remember and take seriously the words of the Lord Jesus: ‘He who has faith and is baptized will be saved, but whoever does not have faith will be condemned’.”

The shading of the Observer’s version may leave the impression that children taken from Russia will go to hell because they have been taken from Russia. However Chaplin’s meaning is they may wind up raised in homes where the Christian faith is not practiced.

Chaplin’s views about the necessity of a Christian upbringing do not find favor with the Observer. In a Twitter exchange about the article, the author of the story responded to a critic who defended Chaplin by writing:

Your attempts to justify his statement as holding any logic or good will confound me.

The author may well think that, but should she have commented in public? If this article was in the op-ed section, I would say it would be appropriate for her to make this statement. But is it appropriate for a news story?

From a journalistic perspective, the critique offered by Mr. Otstavnykh should have been matched with a defense of the church’s actions. And it also would have helped the reader to know that Mr. Otstavnykh spoke in court on behalf of the Pussy Riot defendants, saying their actions did not constitute blasphemy.

Please note I am not speaking to the issues under examination. I am commenting on the professionalism and journalistic craft exhibited by this article. As a hit piece, the story is well done. As journalism, it is junk.

While many of the ideals expressed by Kipling in “The White Man’s Burden” are passé, “By open speech and simple, An hundred times made plain”, is not. There is a story to be told from Russia on the interplay of the church, state and society. Mr. Otstavnyk’s concerns the Russian Orthodox Church is returning to the days when church and state were one is an important one. Is the Orthodox Church returning to the bad old days of the Nineteenth century, updating its prayer and priorities from God Save the Tsar to God Save the President? That story needs to be told.

The story told in this article, however, is neither plain nor simple, frank nor fair. And that is a shame.

First printed in Get Religion.

An Observer Exclusive (How not to report on Rowan Williams): Get Religion, June 26, 2012 June 26, 2012

Posted by geoconger in Church of England, Get Religion, Press criticism, Religion Reporting.
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An exclusive is a wonderful thing. Being first out of the block with an exciting and timely news story is a professional triumph for a reporter — and it also makes you feel great! I imaging that is how the two reporters at the Observer — the Sunday edition of the Guardian— felt on Saturday night as they saw their story on the Archbishop of Canterbury’s latest attacks on the government of Prime Minister David Cameron make it to page 1 — and above the fold too!

There is just one little problem about the story. It is not an exclusive nor is it new news. Now the story is not false — merely old. Thinking it had an exclusive on a new book, the Observer’s reporters wrote as if what they had was breaking news. Unfortunately the new book is a compilation of old speeches.

How could a reputable newspaper have made such a mistake? Let me show you how, but suspend your judgment for a moment and adopt a Rowan Williams-free mind — I know it is difficult but you must try.

The article begins:

The archbishop of Canterbury has denounced David Cameron’s “big society”, saying that it comes across as aspirational waffle that was “designed to conceal a deeply damaging withdrawal of the state from its responsibilities to the most vulnerable”.

The outspoken attack on the prime minister’s flagship policy by Rowan Williams – his strongest to date – is contained in a new book, Faith in the Public Square, that is being prepared for publication ahead of his retirement.

Passages from the book, obtained by the Observer, reflect the archbishop’s deep frustration not just with the policies of Cameron’s government and those of its Labour predecessors, but also with what he sees as the west’s rampant materialism and unquestioning pursuit of economic growth. Williams also laments spiralling military expenditure, writing that “the adventure in Iraq and its cost in any number of ways seems to beggar the imagination”.

Now this is a powerful lede. The Observer tells us it has seen an advanced copy of the archbishop’s latest book and it contains an attack upon a host of government policies. In the back of my mind I seem to remember hearing “the adventure in Iraq” phrase — but let’s put that to one side for now.  The next paragraph ratchets up the intensity.

But it is his suggestion that the big society – Cameron’s personal vision of a more active civic society – is seen by people as a deliberate cover for plans to shrink the state that will be most controversial.

Strong stuff. The Observer has a great exclusive and can report that in his new book Dr. Williams is taking a hammer to the prime minister’s “Big Society” programme for the social regeneration of Britain.

The article then quotes from the book:

Commenting on the “big society”, Williams, who steps down in December after 10 years in his post, writes: “Introduced in the runup to the last election as a major political idea for the coming generation, [it] has suffered from a lack of definition about the means by which such ideals can be realised. Big society rhetoric is all too often heard by many therefore as aspirational waffle designed to conceal a deeply damaging withdrawal of the state from its responsibilities to the most vulnerable.”

The Observer then tells us how important this exclusive will be.

But his valedictory work, to be released three months before he leaves office, is more strident in its criticism than anything that has come before. It is certain to cause fury in the government, which is being criticised, including from some Conservatives and Liberal Democrats, for lacking a compelling message other than the necessity of public spending cuts and austerity.

It is a funny thing, but after having read all of Dr. Williams’ speeches and articles since he became Archbishop of Canterbury in 2003, his pronouncements all seem to sound alike. Perhaps it is deja vu? Maybe my close study of the archbishop’s style, reading the tealeaves in the bottom of his cup these many years has left me psychic and I know in advance what Dr. Williams will say.

Or perhaps … God forbid! Dr. Williams is repeating himself! And with the magic of Google, we can find out. A quick check through the archbishop’s speeches locates the phrase “the adventure in Iraq and its cost in any number of ways seems to beggar the imagination” in a 2009 lecture in Cardiff entitled “Ethics, Economics and Global Justice.” The passage attacking the “Big Society” programme can be found in the archbishops 11 March 2011 Commemoration Oration at King’s College London entitled “Big Society – Small World”.

Monday morning, when the archbishop’s press office opened for business, it released a statement announcing the new book.

Dr Rowan Williams, the Archbishop of Canterbury, will release “Faith in the Public Square” in September. The book, published by Continuum, is a compilation of several of Archbishop Rowan’s interventions into the public discourse – often at key points in wider debate — during the ten years of his ministry as Primate.

The key word here is “compilation”. The archbishop’s political speeches are being reprinted in one volume — that information appears not to have been shared with the Observer’s reporters who appear to have come to Dr. Williams’ writings unencumbered with any knowledge of what he has said. What was that about a valedictory work?

I need not belabor the point — but this is sloppy reporting.

First printed in GetReligion.