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Lost in translation – AFP and the Seventh-day Adventists: Get Religion, October 10, 2013 October 10, 2013

Posted by geoconger in Get Religion, Seventh-day Adventist.
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Reports on the exorcism trial currently underway in Paris suburb of Essonne cast an interesting light on the internal workings of the French wire service AFP (Agence France Presse). And these gleanings do not do it credit.

A 7 October 2013 story about four people accused of having tortured a woman while they were performing an exorcism, shows gaps between the English and French versions.  The four accused exorcists claim to be members of the Seventh-day Adventist Church and were motivated by that church’s teachings when they performed their exorcism. The English-language version reports the four are ex-Adventists and that the French branch of the church states their beliefs do not support amateur exorcisms.

The French version states the four say they were motivated by their Seventh-day Adventist faith — butomits the disclaimers and distancing by the church.

What can we make of this discrepancy? The English language version of the story as published in the Sydney Morning Herald under the headline “French torture trial opens over ‘exorcism’” opens with:

Four former members of the Seventh Day Adventist Church have gone on trial for torture over a violent, crucifixion-style exorcism carried out on a 19-year-old woman. Three men and a woman are accused of tying up the Cameroonian teenager in the position of Christ on the cross and keeping her bound to a mattress for seven days in the belief that her body had been possessed by the devil.

The four, including the victim’s former boyfriend, were charged with kidnapping, acts of torture and barbarism.

Style note — the proper designation for the church is Seventh-day Adventist, to whit a dash between Seventh and day and a lower case “d” in day.

The French language version as published in Libération under the headline “Ouverture du procès des exorcistes de l’Essonne” has a very different lede.

Le procès de quatre personnes, soupçonnées d’avoir séquestré et torturé une jeune femme pour l’exorciser, s’est ouvert lundi devant la cour d’assises de l’Essonne. Les quatre accusés, qui se réclament d’un mouvement protestant évangélique, comparaissent pour «arrestation, enlèvement et séquestration avec actes de torture ou de barbarie». Ils encourent la prison à perpétuité.

The trial of four people suspected of having kidnapped and tortured a young woman in order to perform an exorcism opened Monday at the Assize Court of Essonne.The four defendants, who claim to be part of an evangelical Protestant movement, have been charged to “false imprisonment, kidnapping with torture or barbarism.”< They face life in prison.

In the English language version the four are identified as being immigrants from the French Caribbean who are “former” members of the Seventh-day Adventist Church. And AFP reports the French branch of the church states the four have nothing to do with them.

The church says the people involved in the case were all expelled a year before the alleged attack and has stressed that exorcism of this kind cannot be justified by any of its teachings.

We do not see this information in the French language version. On first mention the accused are described as Evangelical Protestants. On second mention the accused say they were motivated by the religious tenets of the Seventh-day Adventist Church.

Eric, l’initiateur présumé des sévices, était son compagnon à l’époque des faits, qui remontent à mai 2011. Un soir, voyant les symptômes d’une manifestation diabolique chez Antoinette, il avait voulu la «libérer du diable». Les quatre mis en cause, originaires des Antilles, et la victime, Camerounaise, avaient formé depuis plusieurs mois un groupe vivant en autarcie dans le même appartement, devenu une véritable salle de prière.

Le procès s’est ouvert lundi avec l’examen de la personnalité de Lionel, 29 ans, qui se réclame comme les autres accusés de l’Eglise adventiste du septième jour, un mouvement évangélique qui compte de nombreux adeptes aux Antilles. Les accusés ont toujours revendiqué la sincérité et le bien-fondé de cet exorcisme, affirmant que le démon devait être chassé du corps d’Antoinette. Ils nient toute forme de violence. Le procès doit s’achever vendredi.

Eric, the alleged originator of the abuse, was the companion of the victim in May 2011 when the incident occurred. Seeing the symptoms of demonic manifestation in Antoinette one evening, he said he wanted to “liberate the devil.” The four accused are from the Caribbean while the victim is from Cameroon. For several months they had been living together in an apartment as part of a self-sufficient commune, which also served as a a prayer group.

The trial began Monday with the examination of Lionel (29) who claims that with the other defendants he is a member of the Seventh-day Adventist Church, an evangelical movement that has many followers in the West Indies.The defendants have maintained the sincerity and validity of their belief in exorcism, saying the devil should have been expelled from Antoinette’s body. They deny any form of violence. The trial is scheduled to end Friday.

Why does the French version differ significantly from the English? Newspapers add and subtract material to wire service stories for reason of space and to add local color, content or editorial view. Did Libération make an editorial decision to omit mention of the four being “former” members of the Seventh-day Adventist Church? Why is the statement missing from the church rejecting out of hand the claims Adventist doctrines support self-help exorcisms? Is Libération up to something? Making a statement of some sort about Evangelicals or the Seventh-day Adventist Church?

No, the same language appears in the AFP story published by France24 – the omissions cannot be laid at the door of the newspaper. What then? I have not seen a follow up or corrected story from the French-language wires indicating this story was subsequently updated with the details found in the English-version. My sense is that we had two reporters and two editors at work — the French and the English.

Perhaps we are seeing national stereotypes at work. The French-language team omitted a detail they believed their audience would not find of interest, while the English language team included information that the Anglosphere would want to know. Or is this simply a case of the French team did a poor job in comparison to the English?

What ever the reason, the omission of key details and context leaves readers of the French version ignorant. Not a good outing for AFP I’m afraid.

Read it all in Get Religion.

Exorcism for fun and profit: GetReligion, September 18, 2012 September 19, 2012

Posted by geoconger in Get Religion, Roman Catholic Church.
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The title of this story from the Agence France Presse (AFP), “Exorcism boom in Poland sees magazine launch” caught my eye, as a good headline should, and set my click finger twitching.

“What was this?”, I wondered. An explosion during an exorcism? Did the acolyte get too close with his burning taper to a gas line? Satan levitating magazines, tossing back issues of Our Sunday Visitor at a cowled cleric?

Alas, my imagination — alight with images of Max von Sydow battling the forces of evil in the form of the National Catholic Reporter — was a bit off. The AFP was reporting on the launch of Egzorcysta, the Polish word for “exorcist”, a monthly Polish-language magazine devoted to exorcisms, demonology,  and related topics.

With its 62-page first issue including articles titled “New Age — the spiritual vacuum cleaner” and “Satan is real”, the Egzorcysta monthly with a print-run of 15,000 by the Polwen publishers is selling for 10 zloty (2.34 euros, 3.10 dollars) per copy.

Though not as colorful as I had hoped, the article nonetheless turned out to be well crafted with strong quotes from the magazine’s principals outlining its editorial mission. It also looks into the phenomena of exorcisms.

The story beings with Fr. Aleksander Posacki, one of the magazine’s founders, whom AFP describes as a “professor of philosophy, theology and leading demonologist and exorcist” explaining the niche his magazine will fill is related to the “rise in the number or exorcists from four to more than 120 over the course of 15 years in Poland …”

Having identified his audience, Fr. Posacki explains why the market for exorcists has grown.

Ironically, he attributed the rise in demonic possessions in what remains one of Europe’s most devoutly Catholic nations partly to the switch from atheist communism to free market capitalism in 1989.

“It’s indirectly due to changes in the system: capitalism creates more opportunities to do business in the area of occultism. Fortune telling has even been categorised as employment for taxation,” Posacki told AFP.

“If people can make money out of it, naturally it grows and its spiritual harm grows too,” he said, hastening to add authentic exorcism is absolutely free of charge.

The article offers Fr. Posacki’s views on the intersection of psychiatry and the demonic possession, and he and fellow exorcist Fr. Andrzej Grefkowicz offer accounts of exorcisms.

According to both exorcists, depictions of demonic possession in horror films are largely accurate. “It manifests itself in the form of screams, shouting, anger, rage – threats are common,” Posacki said. “Manifestation in the form or levitation is less common, but does occur and we must speak about it — I’ve seen it with my own eyes,” he added.

A fun little story — yet I was troubled by the story’s lack of curiosity and its underlying assumptions. Unlike the Huffington Post‘s treatment of this issue, the AFP does not play it for laughs. But is it too respectful, to earnest? An assumption behind this story is that exorcisms are a bona fide spiritual phenomena — should AFP have been more circumspect? Even-handed? Would it have reported accounts of Sufis doing spiritual battles with Jinns from Pakistan, or occult practices from Zimbabwe in the same way?

The respectful tone of the story might well have led to the avoidance of hard questions. Fr. Posacki argues that the free market for spiritualists has led to the growth in demand for the services of Catholic exorcists. Might not the same question be put to Fr. Posaki? Is he making a quick buck out of exorcisms though the launch of this magazine?

And, if the rise in the number of exorcists is only “partly” due to a free market in fortune tellers, what are the other reasons for the jump from 4 to 120?

Let me say I am not denigrating Fr. Posacki with my questions. Rather I am asking why the reporter on this story did not press Fr. Posacki to address the issues of the business of exorcisms when Fr. Posacki raises this issue in his rationale for the magazine. Many of my posts at GetReligion deal with the ignorance or hostility a journalist brings to a religion story. But there are also times when a too respectful attitude, too deferential to an institution, individual or doctrine results in poor reporting. Tell me GetReligion readers, is this the case here?

First printed in GetReligion.