Tags: Stanley Ntagali
The Uganda Joint Christian Council (UJCC) has called for the rejection of the Domestic Relations Bill before Parliament arguing that proposals to turn common-law marriages into legally recognized marriages was bad social policy and jeopardized the rights of women.
In a speech delivered on 27 March 2013, the chairman of UJCC, Archbishop Stanley Ntagali — the primate of the church of Uganda – said: “Marriage for us in the Church is not a union of convenience but it is a lifelong partnership that can only be extinguished by the death of the partners.”
Read it all in Anglican Ink.
Easter messages from across the Communion: The Church of England Newspaper, April 7, 2013 p 6. April 9, 2013Posted by geoconger in Anglican Church of Aotearoa New Zealand & Polynesia, Anglican Church of Australia, Anglican Church of Canada, Anglican Church of Kenya, Anglican Church of North America, Anglican Church of Southern Africa, Church in Wales, Church of England Newspaper, Church of Ireland, Church of Nigeria, Church of the Province of Uganda, Church of the Province of West Africa, Scottish Episcopal Church, The Episcopal Church.
Tags: Barry Morgan, David Chillingworth, Eliud Wabukala, Fred Hiltz, Katharine Jefferts Schori, Nicholas Okoh, Peter Jensen, Philip Richardson, Richard Clarke, Robert Duncan, Stanley Ntagali, Thabo Makgoba, Tilewa Johnson
Easter messages from the overseas leaders of the Anglican Communion sounded a common theme this year of hope and joy. While the archbishops of the church touched upon issues of local concern, each spoke to the victory of Christ over death and the grave.
The Archbishop of Uganda Stanley Ntagali urged Christians not to lose heart in the face of economic and political uncertainties. “There could be social pressures in the country and many people might have lost hope. Many people no longer trust fellow human beings, but let the risen Lord Jesus whose victory over death we are celebrating this Easter give us a new hope.”
He also warned of the dangers of alcohol. “I urge our people not to celebrate [Easter] by drinking. They should go to church and worship the Lord and return home. This a time to repent and make our homes, offices, schools and business places more enjoyable and suitable to glorify God who gave us the greatest gift of salvation through his Son Jesus Christ,” he noted.
Archbishop Eliud Wabukala of Kenya, Chairman of the GAFCON Primates’ Council, also spoke of the joy found in life in Christ. “In his resurrection from the dead there is the glorious ‘yes’ of the fulfilment, actual and yet to come, of the promises and purposes of God. Through repentance and faith we share in his risen life and at its heart, our calling is to simply say the ‘Amen’ and glorify the God who has triumphed over sin and death.”
The GAFCON leader also urged Christians to reject the “ungodly innovations” coming from Western liberal churches which seek to “substitute human effort and speculation for divine grace and revealed truth. It is a profound contradiction to say this ‘Amen’ and then go on, as some do, to deny the real physical resurrection of Jesus.”
When Christians say ‘no’ to false teaching it is for the sake of truth. “There can be no more positive a movement than one which gives an unqualified ‘Amen’ to the fulfilment of all God promises in Jesus Christ.”
The Archbishop of West Africa Dr. Tilewa Johnson said the Christian’s response to the sufferings was to turn towards God. “Where to start? We have tools and guidelines to hand. One of the greatest tools we have is prayer. Prayer is a means of communication with God.”
“As with so many things, it requires practice. We know what it is like when we become close to another human being – a husband, wife, brother, sister or close friend. In time it is possible to read their thoughts, and know what they are going to say before they say it. It is the same with God. To sit in the presence of God – maybe in silence; maybe with a few words – it is possible increasingly to come to know God and the will of God. Gradually we know the way to go,” the Gambian archbishop said.
The Primate of All Nigeria, Archbishop Nicholas Okoh said that when celebrating Easter it was “important” to “re-emphasize the incontrovertible fact that Jesus has risen from the dead and He is alive for ever. Through His resurrection power, therefore we can overcome all sorts of challenges we might have as an individual, as the Church of God and as a Nation.”
The Archbishop called on “all Christians and Nigerians as a whole to reaffirm their trust in God, and in corporate Nigeria.”
“Let us remain resolute and resilient, having our hope in the strength and power of the Almighty God. Our prayer for our country, Nigeria is that we shall overcome the present challenges of lingering insecurity: bloodshed, destruction of lives and property; poverty and political squabbles. We should keep hope alive of a corporate Nigeria,” he said.
Preaching at the Easter Vigil at the Cathedral of St. George the Martyr in Cape Town, Archbishop Thabo Makgoba told the congregation he had just returned from a retreat in “frozen rural North Wales”, staying in an attic room overlooking the Irish Sea in the mountains of Snowdonia.
“I was there to follow the 30-days Full Spiritual Exercises of St Ignatius of Loyola,” he explained “to explore what God was wanting to do in my life.”
But even found that the spiritual journey did not end there as God was leading him “to integrate all I’ve experienced and learnt into my ministry and life” – “And I certainly came back to find an awful lot had been going on,’ he said.
“The over-riding lesson of my retreat is that God, in his redeeming love, is everywhere. Nothing is beyond his care, or his desire to bring healing and new life to you, to me, to everyone,” the archbishop said.
“If you truly want to know what Easter is all about, look at the places where there are tough challenges, difficult issues, hard wrestling, painful contexts – and where God’s people nonetheless dare to go, and to stay for as long as it takes, witnessing to light and hope and life.” Archbishop Makgoba said.
In in his final Easter message before he retires in July the Archbishop of Sydney Dr Peter Jensen reflected on his tenure in office. “As I think on my time as Archbishop, naturally I look back and try to judge myself – not with much success!” he says. “Like you, I have a real judge. Think how much more God, who knows all the secrets of our hearts, must be able to hold me to account. It should make us tremble.”
But Easter filled him with hope. “What happened at the first Easter reminds me of the love of God. Through the death of Jesus even I, and all of us, can have forgiveness as we turn to him in sorrow and trust him for our lives” he says.
“Our failures are not the last word over our lives. And, through the resurrection of Jesus I have a great and undeserved hope of my own resurrection and future,” Dr. Jensen said.
Archbishop-elect Philip Richardson of New Zealand reminded Kiwi Christians that “life comes out of death; the horror of crucifixion bears the fruit of redeemed and renewed humanity; the worst that we are capable of becomes the access way to that intimacy of relationship with God that Christ makes possible; it is in the bowl and towel of the servant that true power is expressed; it is in losing ourselves that we are found.”
The “heart of the message of Easter,” he observed was not the “passion or the suffering, but the resurrection.”
“As Martin Luther King rightly reminded us, ‘Hate begets hate, anger begets anger, killing only begets more killing. The only thing that can turn an enemy into a friend is the power of love’,” he said.
In a joint message released with the leader of the Evangelical Lutheran Church in Canada, Archbishop Fred Hiltz of the Anglican Church of Canada celebrated the bonds of friendship between the two denominations and also urged Christians to “pray for the peace of Jerusalem”.
Presiding Bishop Katharine Jefferts Schori the Episcopal Church stated: “Easter celebrates the victory of light and life over darkness and death. God re-creates and redeems all life from dead, dry, and destroyed bones. We are released from the bonds of self-obsession, addiction, and whatever would steal away the radical freedom of God-with-us.”
At Easter “our lives re-center in what is most holy and creative, the new thing God is continually doing in our midst,” she said, “practicing vulnerability toward the need and hunger of others around us” thereby cultivating “compassionate hearts. We join in baptismal rebirth in the midst of Jesus’ own passing-over.”
The Archbishop of the Anglican Church in North America, writing from Juba where he was standing holy week with Archbishop Daniel Deng of the Episcopal Church of the Sudan, wrote: “This Easter I am looking back,” he said – “I am asking, ‘What does it all mean?’ Whether in Juba or in Pittsburgh – and wherever you find yourself – what I testify is that the Gospel is my strength and my song, and that Jesus has become my salvation.”
“Easter is the day that lights and gives meaning to all the others, wherever I – we – spend it and with whomever I – we – spend it. The tomb is empty. The world, the flesh and the devil are defeated. Jesus is alive. In Him, the alien becomes familiar, loss becomes gain, sorrow becomes joy, and death becomes life. This Easter I am also looking around and looking ahead,” Archbishop Robert Duncan wrote.
The Archbishop of Armagh Dr. Richard Clarke said what Ireland need this Easter was “confidence – a full–blooded confidence – that we actually want to allow Christ to run loose and dangerous in the world around us. We need to recover that spirited confidence to assert that Jesus Christ, crucified and risen, is not our private property as churchy people, but is truly for the whole of society and the entire world.”
Dr. Barry Morgan the Archbishop of Wales in his Easter sermon preached at Llandaff Cathedral stated that: “If you wanted to sum up God’s work, He is a God who is in the rescue business. That is the root meaning of the word ‘salvation’ – it means being saved from something or someone.”
“Because of Jesus’ death and resurrection, we too as members of His body, are rescued from sin, despair, meaninglessness, disaster, and death,” he said, adding that “this offer of rescue, of salvation, by Jesus, is for all people not just for the select few – a bit like being rescued by a lifeboat. When a life-station receives a distress signal, no enquiry is made about the social status of those who need rescuing, or whether they can pay for the service, or whether they are at fault for having got themselves into danger in the first place by being careless in going out without life jackets when a storm was forecast. Lifeboats simply go to the rescue.”
The Primus of the Scottish Episcopal Church Bishop David Chillingworth of St Andrews, Dunkeld & Dunblane stated: “We greet with joy the resurrection of our Lord Jesus Christ. We look forward to welcoming many people to worship in our churches at Easter. We hope and pray that they will experience joy and hope in our congregations.
“As disciples of Jesus Christ, we believe that we are people of the resurrection. We are Easter people – shaped in our baptism through the death and resurrection of Jesus Christ. We feel deeply the pain of the world and its people. We bring compassion and care to the ministry which we exercise in our service of others. We have a passion for justice. We are also people of hope. Because of the resurrection, we believe that good will triumph over evil and life over death.”
African outrage over civil partnership decision: The Church of England Newspaper, January 20, 2013 p 7. January 25, 2013Posted by geoconger in Church of England, Church of England Newspaper, Human Sexuality --- The gay issue.
Tags: civil unions, Eliud Wabukala, gay marriage, Nicholas Okoh, Stanley Ntagali
Howls of outrage and disbelief from the Anglican Churches of Africa and Asia have greeted last month’s decision by the House of Bishops to end the ban on clergy in gay civil partnerships from being appointed to the episcopate.
Archbishops representing a majority of the active members of the Anglican Communion have urged the Church of England to pull back, saying the bishops’ decision violates international Anglican accords, creates moral confusion over church doctrine and discipline, holds the church up to ridicule, and will provide Islamist extremists a further excuse to persecute Christian minorities.
The 12 Jan 2013 statement by the nine primates of the Global South Coalition follows critical responses from the Archbishops of Kenya, Uganda and Nigeria. Archbishop Nicholas Okoh of Nigeria said the bishops of his church had agreed to break with the Church of England should the English bishops’ decision be implemented.
“Sadly we must also declare that if the Church of England continues in this contrary direction we must further separate ourselves from it and we are prepared to take the same actions as those prompted by the decisions of The Episcopal Church (USA) and the Anglican Church of Canada ten years ago.”
Archbishop Stanley Ntagali of Uganda said the decision “to allow clergy in civil partnerships to be eligible to become Bishops is really no different from allowing gay Bishops. This decision violates our Biblical faith and agreements within the Anglican Communion.”
The decision to permit partnered gay clergy to serve as bishops “only makes the brokenness of the Communion worse and is particularly disheartening coming from the Mother Church,” he argued.
The Archbishop of Kenya, Dr. Eliud Wabukala concurred, saying the announcement “will create further confusion about Anglican moral teaching and make restoring unity to the Communion an even greater challenge.”
The “proviso” that clergy in civil partnerships remain celibate is “clearly unworkable. It is common knowledge that active homosexuality on the part of Church of England clergy is invariably overlooked and in such circumstances it is very difficult to imagine anyone being brought to book,” the archbishop said on 6 Jan.
However, “the heart of the matter is not enforceability, but that bishops have a particular responsibility to be examples of godly living,” he argued. “It cannot be right that they are able to enter into legally recognised relationships which institutionalise and condone behaviour that is completely contrary to the clear and historic teaching of Scripture” and the teaching of the church.
“The weight of this moral teaching cannot be supported by a flimsy proviso,” Archbishop Wabukala said.
African objections were not to the appointment to the episcopate of men who had a same-sex sexual orientation, but to those clergy who had contracted a gay civil partnership being appointed to the episcopate. The proviso that such relationships were celibate only when they involved the clergy of the Church of England was preposterous, one African bishop explained.
The Global South archbishops added this decision was “wrong” and had been “taken without prior consultation or consensus with the rest of the Anglican Communion at a time when the Communion is still facing major challenges of disunity.”
“The Church, more than any time before, needs to stand firm for the faith once received from Jesus Christ through the Apostles and not yield to the pressures of the society,” the archbishops said.
Evangelical backlash follows England’s decision to allow “gay” bishops: Anglican Ink, January 7, 2012 January 8, 2013Posted by geoconger in Anglican Ink, Church of England, Human Sexuality --- The gay issue.
Tags: Anglican Mainstream, Chris Sugden, Church of England Evangelical Council, Eliud Wabukala, Michael Lawson, Philip Giddings, Stanley Ntagali
Conservative Evangelical leaders have charged the Church of England’s House of Bishops with hypocrisy, denouncing the 20 Dec 2012 announcement that gay clergy in civil partnerships, who remain celibate, may be appointed as bishops.
“A bishop known to be in a civil partnership could hardly be a focus of unity nor be a bishop for the whole church,” the leaders of Anglican Mainstream said over the weekend, while the Archbishops of Uganda and Kenya have warned that appointment of a partnered gay bishop would be a grievous blow to the wider Anglican Communion.
“Our grief and sense of betrayal are beyond words,” Archbishop Stanley Ntagali of Uganda said on 7 January 2013.
Read it all in Anglican Ink.
Stanley Ntagali to be installed as Archbishop of Uganda: Anglican Ink, December 14, 2012 December 14, 2012Posted by geoconger in Anglican Ink, Church of the Province of Uganda.
Tags: John Sentamu, Robert Duncan, Stanley Ntagali
The Rt. Rev. Stanley Ntagali will be installed as the 8th Archbishop and Primate of the Church of Uganda and translated to the Diocese of Kampala this Sunday at St. Paul’s Cathedral in Namirembe.
President Yoweri Museveni along with the country’s political, professional and social leaders are expected to attend the 16 Dec 2012 along with the Archbishop of York, Dr. John Sentamu, the leader of the Fellowship of Confessing Anglicans, Archbishop Eliud Wabukala of Kenya, Archbishop Robert Duncan of the ACNA, and 7 other archbishops and bishops representing the wider Anglican Communion.
Elected by the 34 members of the Uganda House of Bishops on 22 June 2012, Bishop Ntagali was consecrated on 19 December 2004 and has served as the first Bishop of Masindi-Kitara Diocese for eight years.
Read it all in Anglican Ink.
Sentamu is Uganda’s choice for Canterbury: The Church of England Newspaper, July 7, 2012. July 9, 2012Posted by geoconger in Church of England, Church of England Newspaper, Church of the Province of Uganda.
Tags: John Sentamu, Stanley Ntagali
John Sentamu is Uganda’s choice to be the Archbishop of Canterbury, Bishop Stanley Ntagali said on 25 June 2012 in his first interview with western reporters following his election as Archbishop of Uganda on 22 June 2012.
“Leadership comes from God,” Bishop Ntagali told The Church of England Newspaper, and adding that he prayed “God will give Canterbury a man filled with the Spirit” to lead the Church of England and the Anglican Communion.
The leaders of the Church of Uganda – the second largest province after the Church of Nigeria in terms of active members – have been estranged from the Church of England and the Archbishop of Canterbury since 2008. Archbishop Orombi and the Bishops of the Church of Uganda declined to accept Dr. Williams’ invitation to the 2008 Lambeth Conference and Archbishop Orombi also declined to attend the primates meeting.
The appointment of a new Archbishop of Canterbury is likely to prompt a return to pan-Anglican gatherings of the Church of Uganda. Bishop Ntagali told CEN that he hoped the next Archbishop of Canterbury would be a “god-fearing” and “obedient” man who can “revive the spirit of a crumbling Anglican Communion.”
“John Sentamu would be our choice, but we are depending on God” to raise up the right man, he said.
The new archbishop said he would continue his predecessor’s support for the Fellowship of Confessing Anglicans (FCA) movement and would take an active role in future GAFCON meetings. He added that Uganda would also continue to support the Anglican Church in North America. “Bob Duncan is my friend,” he said. “We support them very much and remain in strong partnership with them.”
The Ugandan leader said his province would also continue to remain in fellowship with the faithful dioceses of the Episcopal Church. “They are my friends too,” he said and we are in partnership, very strong partnership” with god-fearing Episcopalians Bishop Ntagali said.
Read it all in The Church of England Newspaper.
Stanley Ntagali elected Archbishop of Uganda: The Church of England Newspaper, July 1, 2012 p 5. July 3, 2012Posted by geoconger in Church of England Newspaper, Church of the Province of Uganda.
Tags: Henry Orombi, Nicodemus Okille, Stanley Ntagali
The Ugandan House of Bishops has elected Bishop Stanley Ntagali as the Archbishop and Primate of the second largest province of the Anglican Communion.
At a press conference following a meeting of the House of Bishops at St. Paul’s Cathedral, Namirembe on 22 June 2012 the Dean of the Church of Uganda Bishop Nicodemus Okille announced that Bishop Ntagali had received two-thirds of the votes cast in a secret ballot.
“I am sure that the prayer of many people of this province has been answered,” Archbishop Henry Orombi said after the election. We can change our prayers, he said. “This morning it was a prayer of asking. Now it is a prayer for thanksgiving.”
The “temperature in our province is cool and nice”, Archbishop Henry said. The problems of the past had ended and the Church of Uganda was about to enter “better times as God will be honoured in Uganda.”
“I will be a team leader and my brother bishops, all of you, will all be my team members,” the newly elected archbishop said after his election.
Born in Ndorwa County in Kabale District in 1955, on Christmas Eve 1974 he underwent a conversion experience and accepted Jesus Christ as his personal Lord and Saviour and was “born again”. The new archbishop worked as a teacher and then as a lay missionary in Karamoja Diocese before training for the ministry at Bishop Tucker Theological College in Uganda and St. Paul’s Theological College, Limuru, Kenya. He later undertook graduate studies at the Oxford Centre for Mission Studies in the UK.
After ordination he served as a parish priest in Bunyoro-Kitara Diocese until 2002, when he was appointed Provincial Secretary for the Church of Uganda. On 19 December 2004 he was consecrated Bishop of the Masindi-Kitara Diocese – and was the first bishop consecrated by the then newly elected Archbishop Henry Orombi. Bishop Ntagali is married to Beatrice and they have five children.
Under Ugandan canon law, to be eligible to stand for election, a potential archbishop one must already be serving as a Bishop in the Church of Uganda, and must be at least 50 years old. Out of the 35 Bishops currently active in the Church of Uganda, 29 were eligible to become Archbishop, Bishop Okille said.
The installation of the new Archbishop is expected to take place on 16th December at St. Paul’s Cathedral, Namirembe.
First printed in The Church of England Newspaper.