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Prayers for the release of kidnapped Syrian bishops: The Church of England Newspaper, May 5, 2013 p 6. May 5, 2013

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The Archbishops of Canterbury and Westminster have issued a call to prayer for peace in Syria.

On 25 April 2013 Archbishop Justin Welby and Vincent Nichols issued a joint statement in response to the kidnapping of Archbishop Yohanna Ibrahim, the Syriac Orthodox bishop of Aleppo and Boulos Yaziji, the Greek Orthodox archbishop of the city. The two clerics were abducted on 22 April in Kafr Dael near the Turkish border. Their driver, a Syriac Orthodox deacon, was killed.

Mgr. Jean-Clement Jeanbart, Greek Melkite bishop of Aleppo, told AsiaNews. “The Catholic and Orthodox Churches are doing their best to mediate with the kidnappers,” but “at present no one understands the reasons for this act and who is behind these criminals.”

The English Archbishop said their prayers “go with the ancient communities of our Christian brothers and sisters in Syria. The kidnapping” was “another telling sign of the terrible circumstances that continue to engulf all Syrians.”

“We both continue to pray for a political solution to this tragic conflict that would stem the terrible violence and also empower all Syrians with their fundamental and inalienable freedoms,” The Anglican and Catholic archbishops said. “We also call for urgent humanitarian aid to reach all who are suffering. We pray that Syria can recapture its tradition of tolerance, rooted in faith and respect for faiths living side by side.”

African boycott expected at this week’s Primates Meeting: The Church of England Newspaper, March 24, 2013 p 7. March 26, 2013

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Leaders of the Global South coalition of Anglican archbishops will not attend a special primates meeting to be held after the 21 March 2013 installation of Justin Welby as Archbishop of Canterbury.

While African and Asian church leaders will attend the services at Canterbury Cathedral, they will not attend a private meeting scheduled to take place after the ceremony.

“Nothing has changed since Dublin,” one leader told The Church of England Newspaper.

Only 23 of the Communion’s 38 provinces were represented at the 24–30 January 2011 “rump” primates meeting in Dublin. In a 21 January 2011 statement published on the Global South Anglican website, a spokesman said the decision to stay home was “not a sudden or knee-jerk reaction.”

In the course of several conversations and in a group meeting at the All Africa Bishops Conference in 2010, the Global South Primates “indicated that it would be extremely difficult – and in fact, quite pointless – for them to be present at the planned Primates’ Meeting 2011.”

They told Dr. Rowan Williams unless the American Church was prepared to honour its past undertakings and the decisions of the Lambeth Conference and Primates’ Meetings, they believed it was a waste of time and resources to attend. In 2011 the Primates also voiced frustration with the lack of communications coming from London.

“What is most disturbing and difficult is that given the intractable miry situation the Communion is already in and being further driven into, there was hardly any timely and intentional prior consultation and collegial engagement of all concerned, or at least as many as reasonably possible, in preparing for the Meeting to ensure certain degree of significant and principally legitimate outcome to hold and move the Communion together.

“As it stands, the Meeting is almost pre-determined to end up as just another gathering that again cannot bring about effective ecclesial actions, despite the precious time, energy and monetary resources that Primates and Provinces have invested in attending the Meeting,” the GS Primates concluded.

“With the disappointing lack of serious transparent planning and leadership beforehand to prepare the Primates for a genuine meeting of minds and hearts to face the very real and obvious issues before us, it will be strenuous to expect any significant, meaningful, credible and constructive outcome of the Dublin Meeting,” they argued.

The presence of Presiding Bishop Katharine Jefferts Schori the Episcopal Church of the USA at this week’s meeting was one of a number of reasons the Global South primates decided not to attend the special meeting, CEN was told. Nor has the situation that helped by the December decision by the Church of England plans to allow gay clergy in civil partnerships to become bishops.

Until the structures are reformed the communion remains broken, one leader said.

Anglican accolades for Francis I: Anglican Ink, March 13, 2013 March 14, 2013

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The Archbishop of Canterbury Justin Welby has offered his congratulations to Francis I, the first Latin American and first Jesuit pope.

Francis’ election is “of great significance to Christians everywhere, not least among Anglicans. We have long since recognised—and often reaffirmed—that our churches hold a special place for one another. I look forward to meeting Pope Francis, and to walking and working together to build on the consistent legacy of our predecessors. May the love of Christ unite us, and intensify our service in a genuine and fruitful ecumenism that can be a blessing for the Body of Christ throughout the world,” Archbishop Welby said.

The presiding Bishop of the Episcopal Church Katharine Jefferts Schori was less effusive. “The Episcopal Church will pray for the new Bishop of Rome, Pope Francis I, and for the possibility of constructive dialogue and cooperation between our Churches.”

Read it all in Anglican Ink.

Anglican Unscripted Episode 65: February 20, 2013 February 21, 2013

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This week Kevin and George tackle the resignation of Pope Benedict XVI — bantering about the fallout from the press and his decade of achievements. Justin Welby the Archbishop of Canterbury had his first week at Lambeth Palace and your Hosts bring you insider perspectives and remark on his first three achievements. In response to your questions and prompting we tackle Gafcon II and the lack of intel available and AU65 finishes with a frank discussion about Ashes-2-Go. Comments to AnglicanUnscripted@gmail.com #AU65 http://www.anglican.tv

The New York Times’ Conservative love affair: Get Religion, February 4, 2013 February 5, 2013

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The New York Times may not love American conservatives, but they are certainly enamored with a British one, David Cameron. His push to introduce gay marriage in England, over the objections of the rank and file members of his party, has the paper swooning.

There does not seem to be a way to keep gay issues or advocacy out of the New York Times. The Gray Lady finds this angle in just about any story. Today’s example comes in an article that combines the news of the confirmation of election of the new Archbishop of Canterbury Justin Welby with the first vote in Parliament on the government’s gay marriage bill.

Unfortunately the article tries a little too hard to link these stories. Combining the two events may have seemed a good idea to an editor not familiar with the issues, but it does not work as a single piece. “New Archbishop of Canterbury Takes Office” has some factual errors, faulty assumptions, insufficient context and a lack of balance.

The article begins:

On the eve of a divisive vote in Parliament on the legalization of same-sex marriage, Justin Welby, the former bishop of Durham, on Monday took over formally as the 105th archbishop of Canterbury, the spiritual head of the world’s 77 million Anglicans, saying he shares the Church of England’s opposition to marriage among people of the same gender.

The lede is fairly straight forward, but I wondered why the author tortured the opening with such strained language — “marriage of people of the same gender”. Have I missed a new style directive to mimic “people of color” when describing gay issues?

And, how many Anglicans are there? The New York Times says 77 million. In the interview cited later in the story, the archbishop says 80 million — which includes 20 odd million Englishmen and women (when only a tenth of that number attend services). What is the source for this number? But I digress.

The article notes the new archbishop took office today replacing Dr. Rowan Williams, and then moves to a post-ceremony interview.

In an interview broadcast on the BBC after his inauguration, the new archbishop said he was not on a “collision course” with the government. But he endorsed the traditional view that while the church has no objection to civil partnerships between people of the same gender, it is, as a recent church statement put it, “committed to the traditional understanding of the institution of marriage as being between one man and one woman.”

This paragraph also struck me as odd. Not for what it reports about the new archbishop’s sentiments, but in its report of who reported what. The BBC story did not have the “collision course” phrase. That appears in an ITV story. The story broadcast by the BBC I saw cut the “collision course” phrase, while ITV ran the segment uncut. Perhaps there was a second BBC story that used the quote? I do not know. The Religion News Service printed at the Huffington Post account of the ceremony made this mistake as well, but it embedded both videos — BBC and ITV — with their story.

The article then moves to commentary.

His stance did not come as a surprise since he had made it clear at the time of his appointment in November, but the timing of his remarks was certain play into both the political and the ecclesiastical debate about the issue. The church has long been locked in debate over gender issues, including the consecration of female and gay bishops and same-sex marriage.

Now I understand the language of the lede — gender is the plat du jour for the Times allowing it to link the women bishops vote to the same-sex marriage vote in Parliament. (Wait, it is now same-sex marriage by paragraph six.) The article notes:

In December, the church voted narrowly to reject the notion of female bishops, despite support from senior clerics including Archbishop Welby. In January, the church followed up with a ruling admitting openly gay priests in civil partnerships to its ranks, provided that, unlike heterosexual bishops, they remained celibate.

Some more mistakes here. The women bishop’s vote took place in November, not December 2012. Clergy were permitted to register gay civil partnerships in 2005 not in January 2013. A condition of their being allowed to register these domestic partnerships was that they be celibate. Clergy may be “openly gay”, whatever that means, but may not engage in sexual relations outside of marriage (marriage being defined as being between a man and a woman). The question of how rigorously this is enforced is a separate matter.

In December 2012 the House of Bishops ended a ban imposed in 2011 that forbade clergy who had entered into a civil partnership from becoming a bishop. Heterosexuals may not contract civil partnerships in Britain, so the analogy offered by the Times is inexact. However all bishops — heterosexual and homosexual — who are unmarried must be celibate also. There have been homosexual bishops for quite some time — by homosexual I mean men whose dominant sexual attractions are to other men. However, these bishops do hold to the church’s teaching that to act upon these inclinations would be sinful, and are celibate.

Using the pivot of homosexuality, the article then moves to the House of Commons.

Parliament is set to vote on Tuesday on a proposal to legalize same-sex marriage that has been championed by Prime Minster David Cameron. The issue, however, has inspired one of the most toxic and potentially embarrassing rebellions among Mr. Cameron’s Conservative Party colleagues since he took office as the head of a coalition government in 2010.

British news reports have suggested that as many as 180 of the 303 Conservative Party members of Parliament might oppose Mr. Cameron or abstain from voting.

Here we have a “yes, but” situation. Yes, the Second Reading of the government’s bill that would legalize same-sex marriage and allow those in civil partnerships to convert them to marriages is set for tomorrow. However, the issue will not be decided tomorrow. Here is a link to Parliament’s web page describing what happens at a Second Reading. MPs will be given a chance to discuss the bill and vote on whether it should be sent to a committee or be kept before the House of Commons as a whole.

The leaders of the three main parties — Conservative, Liberal Democrat, Labour — support the bill. A vote to send it to committee where they appoint the members is a way to prevent the issue from being debated before Parliament as a whole. Voting to keep it before the House allows greater involvement from backbench MPs. There is an element of political gamesmanship here. While Labour is in favor of the bill, they are also in favor of allowing the Tories to do as much damage to themselves as possible. Keeping the bill before the whole House allows the Conservative rebels to give full voice to their displeasure with their party leader, weakening the prime minister.

The Times however quotes the leader of the opposition Labour Party, Ed Miliband, but displays an acute lack of awareness of what really is going on.

Ed Miliband, the leader of the opposition Labour Party, said Monday that he would be “voting for equal marriage in the House of Commons, and I’ll be doing so proudly.” He also said he would urge his 255 legislators in the 649-member body to vote with him. “I’ll be voting for equal marriage for a very simple reason: I don’t think that the person you love should determine the rights you have,” Mr. Miliband said.

The Times neglects to mention the political calculus involved in the passage of the bill, which when it goes to committee is then subject to amendment before it goes to the House of Lords. If the Times wanted to tie the Church of England into this story more tightly it could have mentioned that all of the bishops who sit in the House of Lords will vote “no” and may offer wrecking amendments. And, Miliband’s urging his party’s MPs to vote for the bill is a recent change — Labour was going to make this a party line vote, requiring all its MPs to vote the same way, but senior leaders of that party refused to go along — changing Miliband’s song from must vote to should vote for gay marriage.

The article then closes out with two quotes from a government spokesman who dismisses the church’s objections to the bill — but offers no rejoinder from the Church of England, the Catholic Church (which by the way is also strongly opposed) or MPs who are opposed to the legislation.

So what do we have in this story. Minor points such as the BBC v. ITN. Larger mistakes such as dates of actions and the misstatement of actions. Omission of context and explanation — as written a casual reader would assume that gay marriage was about to be passed, when it has only just started its legislative journey. And a lack of balance coupled with the framing of the story in such a way as to make clear the Times‘ support for gay marriage.

Should we expect better of the Times? Is this story an example of carelessness or bias? What say you Get Religion readers?

First printed at GetReligion.

Anglican Unscripted Episode 64: February 3, 2013 February 4, 2013

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In this week’s episode of Anglican Unscripted your host discuss the adventure (misadventures) of Presiding Bishop Jefferts-Schori as she descended onto the city of Charleston last week. Allan Haley examines the legal details of the preemptive strike launched against TEC and Schori and how this battle was won. There is also much international news with stories on Egypt and Nigeria and no AU is complete without a story from Canterbury with Peter Ould – this time he talks about the coming wave of Same-Sex Marriage in England . Tweet #AU64 Comments to AnglicanUnscripted@gmail.com

Church of Nigeria threatens to break with Canterbury over gay British bishops: Anglican Ink, January 10, 2013 January 11, 2013

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Archbishop Nicholas Okoh

The Church of Nigeria will break with the Church of England should it appoint clergy living in gay civil partnerships to the episcopate.

In a statement released under the signature of the Archbishop of All-Nigeria, the Most Rev. Nicholas Okoh at the close of the bishops’ annual retreat this week, the Anglican Communion’s largest church: “Sadly we must also declare that if the Church of England continues in this contrary direction we must further separate ourselves from it and we are prepared to take the same actions as those prompted by the decisions of The Episcopal Church (USA) and the Anglican Church of Canada ten years ago.”

The 20 Dec 2012 announcement by the House of Bishops and clarification issued on 4 Jan 2013 that the church had ended its moratorium on the appointment to the episcopate of clergy who had contracted civil partnerships but who had pledged to remain celibate has sparked sharp criticism from within Evangelical ranks within the Church of England and from the overseas church.  The claim that clergy who had entered a relationship that mimics marriage for same-sex were living a godly and moral life by refraining from consummating the relationship left some archbishops nonplussed.

The African church’s objections were not to the appointment of men to the episcopate who had a same-sex sexual orientation, but to clergy who had contracted a gay civil partnership being appointed to the episcopate. The proviso that such relationships were celibate only when they involved the clergy of the Church of England was preposterous, one African bishop told Anglican Ink.

Read it all in Anglican Ink.

Hiltz calls on Canterbury to say “no” to the ACNA: Anglican Ink, December 19, 2012 December 20, 2012

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The Archbishop of Canterbury-designate Justin Welby and Archbishop Fred Hiltz of Canada

The leader of the Anglican Church of Canada has lobbied the Archbishop of Canterbury-designate not to extend formal recognition to the Anglican Church in North America. However, the decision who is an Anglican does not rest with the Archbishop of Canterbury.  The communion’s formal statement as to who is an Anglican looks to fellowship with the Archbishop of Canterbury and fidelity to the doctrines and disciplines set forth in the Book of Common Prayer.

The 6 Dec 2012 meeting at Auckland Castle, Durham with Bishop Justin Welby was one of four stops for Archbishop Fred Hiltz, who also met with the Archbishop of Canterbury Dr. Rowan Williams at Lambeth Palace and with the general secretary of the Anglican Consultative Council, Canon Kenneth Kearon, in London, and preached at Southwark Cathedral.

According to the Anglican Journal, Archbishop Hiltz said he mentioned his ongoing concern about efforts by the ACNA to be recognized by the Church of England. Archbishop Hiltz said he requested that if bodies of the Church of England are to meet with representatives of ACNA, “in fairness, they should also meet with us to get a better picture.”

Read it all in Anglican Ink.

Anglican Unscripted Episode 59: December 7, 2012 December 7, 2012

Posted by geoconger in Anglican Church of Aotearoa New Zealand & Polynesia, Anglican.TV, ARCIC, Church of England, The Episcopal Church.
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This first week of Advent George and Kevin discuss the latest news from the Diocese of South Carolina and the unlawful actions of the Presiding Bishop. Your two favorite commentators also tackle the final Advent letter from Archbishop Rowan Williams and they share some sage advice for Bishop Justin Welby. Sadly, our third story was removed during editing in reaction to the tragedy today in London with the suicide of the Kate Middleton’s Nurse. Comments to AnglicanUnscripted@gmail.com #AU59

Also: Please keep AU Contributor Allan Haley in your prayers this week as he and his family are grieving the death of Allan’s sister.

Anglican-Orthodox relations near death, Moscow warns: The Church of England Newspaper, December 2, 2012 p 6. December 7, 2012

Posted by geoconger in Church of England, Church of England Newspaper, Human Sexuality --- The gay issue, Russian Orthodox, Women Priests.
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Women bishops, gay marriage, and other innovations of doctrine and discipline will end meaningful Anglican-Orthodox relations, Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department for External Church Relations (DECR) has warned.

At a 26 Nov 2012 meeting in Moscow, Ambassador Tim Barrow and second secretary James Ford met with leaders of the Russian Orthodox Church. According to the official press statement “Metropolitan Hilarion greeted the Ambassador and shared his reminiscences of his student years in Oxford and his impressions of the recent visit to London where he attended celebration of the 50th anniversary of the Sourozh diocese.”

They also discussed the situation of Christians in the Middle East and North Africa, the role the Russian Orthodox and Polish Catholic Churches had played in reconciling the “peoples of Russia and Poland” and the state of “Orthodox-Anglican relations at present” – which the Moscow Patriarchate said were at a nadir.

On 13 Nov, Hilarion wrote to the Archbishop of Canterbury-designate, Bishop Justin Welby, offering his greetings upon the Bishop of Durham’s appointment as 105th Archbishop of Canterbury.  However, Hilarion said meaningful Orthodox-Anglican ecumenical dialogue had all but died, and it was the Anglicans who have killed it.

In a carefully worded letter, Hilarion stated Moscow expected Bishop Welby to discipline the liberal wing of the Anglican Communion. Bishop Welby had been “entrusted with the spiritual guidance of the entire Anglican Communion, a unique union of like-minded people, which, however diverse the forms of its existence in the world may be, needs one ‘steward of God’ the guardian of the faith and witness to the Truth.”

“Regrettably, the late 20th century and the beginning of the third millennium have brought tangible difficulties in relations between the Russian Orthodox Church and the Churches of the Anglican Communion,” Hilarion said.

“The introduction female priesthood and now episcopate, the blessing of same-sex ‘unions’ and ‘marriages’, the ordination of homosexuals as pastors and bishops – all these innovations are seen by the Orthodox as deviations from the tradition of the Early Church, which increasingly estrange Anglicanism from the Orthodox Church and contribute to a further division of Christendom as a whole,” he wrote.

First published in The Church of England Newspaper.

Justin Welby joins Tony Blair in Nigerian launch of inter-faith youth dialogue: The Church of England Newspaper, November 29, 2012 December 5, 2012

Posted by geoconger in Church of England, Church of England Newspaper, Church of Nigeria, Interfaith, Islam.
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The Archbishop of Canterbury-designate has joined Tony Blair and Prince Ghazi bin Muhammad of Jordan in launching an inter-faith initiative in Nigeria to promote reconciliation between Christians and Muslims.

On 22 Nov 2012, Bishop Justin Welby took part in the conference in Abuja organized by the Tony Blair Faith Foundation that brought Christian and Muslim students together. “By talking directly to one another, the aim is to break down barriers, and give the students the knowledge to resist extremist voices and ideology by working together to achieve long term peace for the next generation in Nigeria,” conference organizers said.

“Thirty four years after first coming to Nigeria, and with more than seventy visits since in all parts of this vibrant, passionate, talented and promising country, I am both challenged and profoundly excited by this initiative,” Bishop Welby said.

“It is a service, there is no question of bringing some external solutions, and peace and development in this country are always made possible only by Nigerians. Thank you for allowing me to contribute to the future of a country I admire and love,” he told the young people participating in the gathering.

Christian and Muslim leaders welcomed the dialogue between young people, while Mr. Blair said personallydeeply committed to addressing the challenges of religious reconciliation in Nigeria. Understanding and respecting different faiths is central to securing sustainable peace, particularly where those who seek to misuse religion for violent ends aim to destroy it.”

He lauded the work of Bishop Welby also, saying he hoped “that over the coming months, the work he and my Foundation do will go towards healing the rifts and divisions amongst faiths in the country, bringing unity and peaceful co-existence”.

First printed in The Church of England Newspaper.

My advice to Justin Welby: Anglican Ink, November 28, 2012 November 29, 2012

Posted by geoconger in Church of England, Anglican Ink, Opinion.
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Beware of hats.

Not cats or bats but hats. Beware. … That is my unsolicited advice to the next Archbishop of Canterbury Justin Welby. Were the great man to give me two minutes of his time and seek my counsel, I would urge him to remember that inappropriate headgear can be deadly.

Just ask Michael Dukakis. The Democrat Party presidential candidate in 1988 ran a skillful primary battle against his party opponents, but let Vice President George H.W. Bush define him in the general campaign. The man behind the “Massachusetts miracle” was painted as being soft on crime and weak on defense. Remember the Willie Horton ads? Don’t blame Bush for that one, however. Al Gore first came up with that attack in the primaries.

However, Gov. Dukakis did try to push back on the soft on defense issue and made a campaign stop at a tank manufacturing plant. The erstwhile president climbed into an M1 Abrams tank and seated in the commander’s chair drove round the proving grounds. This should have provided an opportunity for photos demonstrating the Democratic contenders pro-military bona fides. Some great shots would have been the governor shaking the hands of the (union) workers building the tanks – pushing the honest labor or Rosie the Riveter motif. Or he could have dressed in casual but manly work clothes peering into the depths of an engine or gun system with a soldier demonstrating his craft.

What hit the wires was the Governor wearing a large helmet peering out of the top of a tank with a goofy grin splashed across his face. The helmet made Michael Dukakis look like a child and achieved the opposite effect, appearing ridiculous and soft on defense issues at the same time.

Read it all in Anglican Ink.

Anglican Unscripted: November 24, 2012 November 25, 2012

Posted by geoconger in Anglican.TV, Church of England, South Carolina, The Episcopal Church.
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This week Kevin and George talk about the Diocese of South Carolina and the response to their vote to leave the Episcopal Church. Peter talks about the recent vote for Women Bishop in the Church of England and Allan Haley discusses the legal ramifications facing the Diocese of South Carolina and the Episcopal Church. And as always there is much much more in Episode 57. #AU57 comments to anglicanunscripted@gmail.com — Thanks to all who sent money for George’s new camera — sadly Kevin told George the wrong settings for HD…

Overseas Anglican plaudits for the next Archbishop of Canterbury: The Church of England Newspaper, November 18, 2012 p 5. November 21, 2012

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Anglican leaders have welcomed the news of the appointment of Justin Welby as the 105th Archbishop of Canterbury.  The plaudits for the Bishop of Durham, however, have been mixed with advice and pleas for leadership from Canterbury for the factious Anglican Communion.

The Primus of the Scottish Episcopal Church, Bishop David Chillingworth welcomed the appointment writing that Justin Welby  and added that he hoped the new archbishop would support the Indaba process – a conversation project between liberals and conservatives in the communion backed by the Anglican Consultative Council.  Bishop Chillingworth said he “enjoyed and valued my contacts with [Bishop Welby].  In the early stages of what has become Continuing Indaba – a movement of honest conversation across difference – his wide knowledge of the Anglican Communion, particularly in Africa, was of great importance.”

The leader of the Fellowship of Confessing Anglicans, Archbishop Eliud Wabukala also praised the appointment, but noted that for Anglicans in the developing world, a common faith was more important than a common ecclesiastical structure.

The Kenyan archbishop said he hoped the new archbishop would rethink the current structures of the common and accept the African church’s view that “the chair of the Primates Meeting should be elected by the Primates themselves” and not go to the Archbishop of Canterbury by right.

“Our proposal, while not intended to deny the honour due to Canterbury as an historic see, is an expression of the truth we hold as vital, that our identity as Anglicans stems first and foremost from adherence to the faith we confess. It is this which gives substance and integrity to our bonds of affection and our efforts to relieve poverty and promote development.”

The new archbishop may have won over the Church of Uganda, which has withdrawn from inter-Anglican affairs since the 2008 Lambeth Conference..

“We are pleased to hear that he is an evangelical and will pray for him to lift up Jesus as “the way, the truth, and the life,” and to set the Word of God written as the authority for our common faith and morality,” Ugandan provincial secretary Canon George Bagamuhunda wrote.

The Presiding Bishop of the Episcopal Church of the USA, Bishop Katharine Jefferts Schori said she was “delighted” with the news, but added she expected Bishop Welby would have rough going as archbishop. “I give thanks for his appointment and his willingness to accept this work, in which I know his gifts of reconciliation and discernment will be abundantly tested.  May God bless his ministry, shelter his family, and bring comfort in the midst of difficult and lonely discernment and decisions.”

Conservative American pressure groups like the American Anglican Council have urged the new archbishop to hold the line on gay blessings and clergy, but liberal American groups have asked the new archbishop to listen to them instead.

The Chicago Consultation, a politically influential liberal pressure group, welcomed the news noting the new archbishop was “known for his pragmatic approach to conflict resolution and his personal courage as an agent of reconciliation.”

They added they were “heartened that Archbishop-elect Welby decried homophobia in his opening press conference, and we hope that he will listen with an open heart to the voices of the millions of faithful lesbian, gay, bisexual and transgender Christians across the Anglican Communion.”

The leader of the Anglican Church League in Sydney, Dr. Mark Thompson, wrote that “conservative Evangelicals could see a “great deal that is wonderfully hopeful in this appointment. Bishop Welby self-identifies as an evangelical. He is able to communicate clearly and winsomely.”

However, Dr. Thompson said the test would come in the new archbishop’s actions, not through is words.  As Bishop Welby “prepares to take up this challenging role at a very challenging time, one characteristic that has not been attributed to him is ‘courage’.”

Will Bishop Welby “stand up” to the Episcopal Church? Will he “call to account” Anglicans who have moved away from a Scriptural faith? Will he “stand” with the Global South “in the task of proclaiming Christ to a lost world?” Will he fire “Canon Kenneth Kearon and the others in the Anglican Communion Office who have manipulated the ACC agenda over the past decade in extraordinarily unhelpful ways?”

Will he “challenge” the British government over gay marriage? Will he support evangelicals in the Church of Scotland, in Canada and in the U.S. as well as Christians in the Muslim majority world who are being “persecuted” because of their faith.  And will he stand with members of the Church of England who in good conscience cannot accept the oversight of a woman bishop?”

“With such courage, and by God’s grace, respect for his office and health for the Church of England and the Anglican Communion might indeed return,” Dr. Thompson said.

First printed in The Church of England Newspaper.

Ecumenical applause for the news of the appointment of Justin Welby as Archbishop of Canterbury: The Church of England Newspaper, November 18, 2012 p 5. November 21, 2012

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Ecumenical leaders have warmly welcomed the news of the appointment of the Bishop of Durham to be the 105th Archbishop of Canterbury.

In Britain, the Archbishop of Westminster Vincent Nichols said the Roman Catholic Church “warmly” welcomed the news, saying he believed the new archbishop “will provide an important Christian witness to this country over the coming years.”

“In fidelity to our Lord Jesus Christ’s prayer that his followers may all be one, I hope that we will endeavour to strengthen the bonds of Christian friendship and mission already established between the Catholic Church and the Church of England,” he said.

The leader of the Catholic Church in England and Wales’ sentiments were shared by the President of the Pontifical Council for Promoting Christian Unity, Cardinal Kurt Koch.  In his letter the Swiss cardinal described relations between the Roman Catholic Church and the Anglican Communion as being “hugely important,” and expressed his certainty that under the new archbishop’s “leadership those excellent relations will continue to bear fruit.”

“For almost fifty years, as you are well aware, there has been a formal theological dialogue which continues to seek a deeper understanding of the great heritage shared by Anglicans and Catholics, as well as the points of divergence which still impede fully restored ecclesial communion. During that same time, relations between succeeding Popes and Archbishops of Canterbury have been marked by numerous meetings which have expressed intense spiritual and human friendship, and a shared concern for our Gospel witness and service to the human family,” wrote Cardinal Koch.

Dr. Mark Wakelin, President of the Methodist Conference of Great Britain, said “Bishop Justin has demonstrated himself to be a man of spiritual depth and wisdom. He has shown great passion and enthusiasm for working together with other Churches and we look forward to working with him in the context of the partnership between our two Churches.”

The General Secretary at the World Council of Churches, Dr. Olav Fykse Tveit of Norway said he was “especially heartened to learn of your long-standing commitment both to the international mission and work of the Church and to the importance of the ministry and work of reconciliation between different communities.”

“I particularly appreciate your engaged commitment with the people of Nigeria, and your deep desire to help to improve the lives of all people in that country, seeking ways to help them move beyond conflict, especially of an inter-religious nature,” the WCC leader said.

First printed in The Church of England Newspaper.

Canterbury announcement set for Friday: Anglican Ink, November 8, 2012 November 8, 2012

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The Rt. Rev. Justin Welby

A press conference announcing the name of the 105th Archbishop of Canterbury has been scheduled for Friday, 9 November 2012.

Bishop of Durham Justin Welby, (56) a one-time business executive who entered the ministry after 11 years in the oil industry, is expected to be named to the post. The Daily Telegraph reports Bishop Welby has agreed to accept the post, while the Times has reported the announcement will be made this week. On Tuesday British “bookies” Ladbrokes, William Hill and PaddyPower stopped taking bets on who would be named archbishop after large sums of money were placed on Bishop Welby, while Betfair currently has the Durham bishop listed at even money.

The process still follows the procedure described by Ralph Waldo Emerson in 1856.

“The Queen sends these gentlemen a congé d’élire, or leave to elect, but also sends them the name of the person whom they are to elect. They go into the Cathedral, chant and pray and beseech the Holy Spirit to assist them in their choice; and after these invocations invariably find that the dictates of the Holy Ghost agree with the recommendation of the Queen.” [English Traits, p 227]

Read it all in Anglican Ink.

Betting suspended in Archbishop’s race: Anglican Ink, November 6, 2012 November 6, 2012

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Market for the Bishop of Durham, Justin Welby

Britain’s bookmakers have suspended betting, or are offering even money odds, on the race to succeed Rowan Williams as Archbishop of Canterbury.

On 6 Nov 2012 Paddy Power and Ladbrokes closed their books on bets for the next Archbishop of Canterbury.

Gamblers who wish to take an ecclesiastical flutter, however, may still place bets with Paddy Power on who the next pope might be.  The current favorites for the See of St Peter are Cardinal Francis Arinze of Nigeria (15/8), Cardinal Peter Turkson of Ghana (9/4), and Archbishop Angelo Scola of Venice (7/1).

Read it all in Anglican Ink.

Announcement from Downing Street on the next Archbishop of Canterbury expected shortly: Anglican Ink, November 6, 2012 November 6, 2012

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The Bishop of Durham, the Rt. Rev. Justin Welby

Expectations that the name of the next Archbishop of Canterbury will be announced this week are circulating briskly among church watchers in the U.K., Anglican Ink can report.

On 6 November 2012, the British bookmaking firm Ladbrokes announced they would no longer be taking bets on the selection of the next Archbishop of Canterbury.  In a twitter comment released at 10:33 in the US and at 15:33 in the UK, @ladpolitics announced “Ladbrokes suspend betting on next Archbishop of Canterbury. Money suggests that @Bishopofdurham has got the job.”

Speaking on Anglican Unscripted’s Episode 55 on 3 November 2012 the Rev. Peter Ould reported that informed sources within the Church of England believe the 16 member Crown Nominations Committee may have met in secret last month to break the deadlock over the next archbishop.  A decision had been expected following a two day meeting of the Committee in September, but instead an announcement was made stating their “work continues”.

Read it all in Anglican Ink.

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