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Easter messages from across the Communion: The Church of England Newspaper, April 7, 2013 p 6. April 9, 2013

Posted by geoconger in Anglican Church of Aotearoa New Zealand & Polynesia, Anglican Church of Australia, Anglican Church of Canada, Anglican Church of Kenya, Anglican Church of North America, Anglican Church of Southern Africa, Church in Wales, Church of England Newspaper, Church of Ireland, Church of Nigeria, Church of the Province of Uganda, Church of the Province of West Africa, Scottish Episcopal Church, The Episcopal Church.
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Easter messages from the overseas leaders of the Anglican Communion sounded a common theme this year of hope and joy. While the archbishops of the church touched upon issues of local concern, each spoke to the victory of Christ over death and the grave.

The Archbishop of Uganda Stanley Ntagali urged Christians not to lose heart in the face of economic and political uncertainties. “There could be social pressures in the country and many people might have lost hope. Many people no longer trust fellow human beings, but let the risen Lord Jesus whose victory over death we are celebrating this Easter give us a new hope.”

He also warned of the dangers of alcohol. “I urge our people not to celebrate [Easter] by drinking. They should go to church and worship the Lord and return home. This a time to repent and make our homes, offices, schools and business places more enjoyable and suitable to glorify God who gave us the greatest gift of salvation through his Son Jesus Christ,” he noted.

Archbishop Eliud Wabukala of Kenya, Chairman of the GAFCON Primates’ Council, also spoke of the joy found in life in Christ. “In his resurrection from the dead there is the glorious ‘yes’ of the fulfilment, actual and yet to come, of the promises and purposes of God. Through repentance and faith we share in his risen life and at its heart, our calling is to simply say the ‘Amen’ and glorify the God who has triumphed over sin and death.”

The GAFCON leader also urged Christians to reject the “ungodly innovations” coming from Western liberal churches which seek to “substitute human effort and speculation for divine grace and revealed truth.  It is a profound contradiction to say this ‘Amen’ and then go on, as some do, to deny the real physical resurrection of Jesus.”

When Christians say ‘no’ to false teaching it is for the sake of truth. “There can be no more positive a movement than one which gives an unqualified ‘Amen’ to the fulfilment of all God promises in Jesus Christ.”

The Archbishop of West Africa Dr. Tilewa Johnson said the Christian’s response to the sufferings was to turn towards God. “Where to start? We have tools and guidelines to hand. One of the greatest tools we have is prayer. Prayer is a means of communication with God.”

“As with so many things, it requires practice. We know what it is like when we become close to another human being – a husband, wife, brother, sister or close friend. In time it is possible to read their thoughts, and know what they are going to say before they say it. It is the same with God. To sit in the presence of God – maybe in silence; maybe with a few words – it is possible increasingly to come to know God and the will of God. Gradually we know the way to go,” the Gambian archbishop said.

The Primate of All Nigeria, Archbishop Nicholas Okoh said that when celebrating Easter it was “important” to “re-emphasize the incontrovertible fact that Jesus has risen from the dead and He is alive for ever. Through His resurrection power, therefore we can overcome all sorts of challenges we might have as an individual, as the Church of God and as a Nation.”

The Archbishop called on “all Christians and Nigerians as a whole to reaffirm their trust in God, and in corporate Nigeria.”

“Let us remain resolute and resilient, having our hope in the strength and power of the Almighty God. Our prayer for our country, Nigeria is that we shall overcome the present challenges of lingering insecurity: bloodshed, destruction of lives and property; poverty and political squabbles. We should keep hope alive of a corporate Nigeria,” he said.

Preaching at the Easter Vigil at the Cathedral of St. George the Martyr in Cape Town, Archbishop Thabo Makgoba told the congregation he had just returned from a retreat in “frozen rural North Wales”, staying in an attic room overlooking the Irish Sea in the mountains of Snowdonia.

“I was there to follow the 30-days Full Spiritual Exercises of St Ignatius of Loyola,” he explained “to explore what God was wanting to do in my life.”

But even found that the spiritual journey did not end there as God was leading him “to integrate all I’ve experienced and learnt into my ministry and life” –  “And I certainly came back to find an awful lot had been going on,’ he said.

“The over-riding lesson of my retreat is that God, in his redeeming love, is everywhere. Nothing is beyond his care, or his desire to bring healing and new life to you, to me, to everyone,” the archbishop said.

“If you truly want to know what Easter is all about, look at the places where there are tough challenges, difficult issues, hard wrestling, painful contexts – and where God’s people nonetheless dare to go, and to stay for as long as it takes, witnessing to light and hope and life.” Archbishop Makgoba said.

In in his final Easter message before he retires in July the Archbishop of Sydney Dr Peter Jensen reflected on his tenure in office. “As I think on my time as Archbishop, naturally I look back and try to judge myself – not with much success!” he says. “Like you, I have a real judge. Think how much more God, who knows all the secrets of our hearts, must be able to hold me to account. It should make us tremble.”

But Easter filled him with hope. “What happened at the first Easter reminds me of the love of God. Through the death of Jesus even I, and all of us, can have forgiveness as we turn to him in sorrow and trust him for our lives” he says.

“Our failures are not the last word over our lives. And, through the resurrection of Jesus I have a great and undeserved hope of my own resurrection and future,” Dr. Jensen said.

Archbishop-elect Philip Richardson of New Zealand reminded Kiwi Christians that “life comes out of death; the horror of crucifixion bears the fruit of redeemed and renewed humanity; the worst that we are capable of becomes the access way to that intimacy of relationship with God that Christ makes possible; it is in the bowl and towel of the servant that true power is expressed; it is in losing ourselves that we are found.”

The “heart of the message of Easter,” he observed was not the “passion or the suffering, but the resurrection.”

“As Martin Luther King rightly reminded us, ‘Hate begets hate, anger begets anger, killing only begets more killing. The only thing that can turn an enemy into a friend is the power of love’,” he said.

In a joint message released with the leader of the Evangelical Lutheran Church in Canada, Archbishop Fred Hiltz of the Anglican Church of Canada celebrated the bonds of friendship between the two denominations and also urged Christians to “pray for the peace of Jerusalem”.

Presiding Bishop Katharine Jefferts Schori the Episcopal Church stated: “Easter celebrates the victory of light and life over darkness and death.  God re-creates and redeems all life from dead, dry, and destroyed bones.  We are released from the bonds of self-obsession, addiction, and whatever would steal away the radical freedom of God-with-us.”

At Easter “our lives re-center in what is most holy and creative, the new thing God is continually doing in our midst,” she said, “practicing vulnerability toward the need and hunger of others around us” thereby cultivating “compassionate hearts.  We join in baptismal rebirth in the midst of Jesus’ own passing-over.”

The Archbishop of the Anglican Church in North America, writing from Juba where he was standing holy week with Archbishop Daniel Deng of the Episcopal Church of the Sudan, wrote: “This Easter I am looking back,” he said – “I am asking, ‘What does it all mean?’ Whether in Juba or in Pittsburgh – and wherever you find yourself – what I testify is that the Gospel is my strength and my song, and that Jesus has become my salvation.”

“Easter is the day that lights and gives meaning to all the others, wherever I – we – spend it and with whomever I – we – spend it.  The tomb is empty.  The world, the flesh and the devil are defeated.  Jesus is alive.  In Him, the alien becomes familiar, loss becomes gain, sorrow becomes joy, and death becomes life.  This Easter I am also looking around and looking ahead,” Archbishop Robert Duncan wrote.

The Archbishop of Armagh Dr. Richard Clarke said what Ireland need this Easter was “confidence – a full–blooded confidence – that we actually want to allow Christ to run loose and dangerous in the world around us. We need to recover that spirited confidence to assert that Jesus Christ, crucified and risen, is not our private property as churchy people, but is truly for the whole of society and the entire world.”

Dr. Barry Morgan the Archbishop of Wales in his Easter sermon preached at Llandaff Cathedral stated that: “If you wanted to sum up God’s work, He is a God who is in the rescue business.  That is the root meaning of the word ‘salvation’ – it means being saved from something or someone.”

“Because of Jesus’ death and resurrection, we too as members of His body, are rescued from sin, despair, meaninglessness, disaster, and death,” he said, adding that “this offer of rescue, of salvation, by Jesus, is for all people not just for the select few – a bit like being rescued by a lifeboat.   When a life-station receives a distress signal, no enquiry is made about the social status of those who need rescuing, or whether they can pay for the service, or whether they are at fault for having got themselves into danger in the first place by being careless in going out without life jackets when a storm was forecast.  Lifeboats simply go to the rescue.”

The Primus of the Scottish Episcopal Church Bishop David Chillingworth of St Andrews, Dunkeld & Dunblane stated: “We greet with joy the resurrection of our Lord Jesus Christ.  We look forward to welcoming many people to worship in our churches at Easter.  We hope and pray that they will experience joy and hope in our congregations.

“As disciples of Jesus Christ, we believe that we are people of the resurrection.  We are Easter people – shaped in our baptism through the death and resurrection of Jesus Christ.  We feel deeply the pain of the world and its people.  We bring compassion and care to the ministry which we exercise in our service of others.  We have a passion for justice.  We are also people of hope.  Because of the resurrection, we believe that good will triumph over evil and life over death.”

Overseas Anglican applause for Francis: The Church of England Newspaper, March 24, 2013, p 6. March 26, 2013

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Anglican leaders around the world and joined with Archbishop Justin Welby in applauding the election of Cardinal Jorge Bergoglio of Buenos Aires as the next Pope and 226th Bishop of Rome.

The Bishop of Argentina and former primate of the Anglican Church of the Southern Cone, the Most Rev. Gregory Venables, gave Francis high marks as a champion of the poor and critic of government corruption.

In a note released after the election of Cardinal Bergoglio who has taken the name Francis on 13 March 2013 Bishop Venables wrote: “Many are asking me what Jorge Bergoglio is really like. He is much more of a Christian, Christ centered and Spirit filled, than a mere churchman. He believes the Bible as it is written. I have been with him on many occasions and he always makes me sit next to him and invariably makes me take part and often do what he as Cardinal should have done. He is consistently humble and wise, outstandingly gifted yet a common man. He is no fool and speaks out very quietly yet clearly when necessary.”

“I consider this to be an inspired appointment not because he is a close and personal friend but because of who he is In Christ. Pray for him,” Bishop Venables said.

Other Anglican leaders have also praised the election of Pope Francis. Archbishop Peter Jensen, in a statement released just after the election, said “The papacy continues to have huge global significance in testing times for humanity.  We join those who pray that Pope Francis will use the office to further the gospel of Jesus Christ for the sake of all humanity.”

The Most Rev David Chillingworth, Primus of the Scottish Episcopal Church welcomed “the election of Pope Francis. He is known for his simplicity of life and his compassionate humility. The church in South America expresses vigorous life and a deep commitment to justice for the poor. God has called him to this ministry at a time when its demands seem overwhelming. We pray that God will equip him with the grace which he needs to fulfil the task. We also pray that his many gifts and his experience will enable him to lead the church forward in mission and service.”

The Archbishop of Wales, Dr Barry Morgan, said, “We welcome and assure Pope Francis I of our prayers and our best wishes for his future ministry. We hope he will bring an ecumenical perspective to the role, a desire to work with Christians of all traditions and a goodwill to people of other faiths.”

Dr. Richard Clarke, Archbishop of Armagh and Primate of All Ireland wrote: “In company with millions of men and women throughout the world of different Christian traditions to his own, I assure the new Pope of our prayers as he begins his new ministry. An Argentinian of European parentage, he brings together in his own person the cultures, hopes and spiritual needs of the first world and of the developing world, so much to be valued amidst the complexities and apprehensions of our globalised earth. He has been a champion of the needs of the poor and dispossessed, and, in the simplicity of his own lifestyle, he has sought to reflect the life of the much–loved saint whose name he now carries in the future, Saint Francis.”

“As the Church of Ireland’s Archbishop of Armagh I extend also to Cardinal Seán Brady, to Jesuit friends throughout the island and to all the Roman Catholic people of Ireland, our best wishes, with the hopes and prayers of many fellow–Christians, as Pope Francis now embarks on the ministry to which he has been called,” Dr Clarke said.

Archbishop Fred Hiltz of Canada noted: The new Pope comes from humble beginnings and he is known to have lived modestly throughout his entire ministry.  In taking the name of Francis after Francis of Assisi he has already given us some indication of the holiness, simplicity, and courage of gospel conviction he will bring to this new ministry.”

“As the new Pope endeavours to call people back to the Faith, to rebuild the Church and to strengthen the integrity of its witness to the Gospel in very diverse global contexts, we join our Roman Catholic sisters and brothers in upholding him our prayers,” he said adding “for Latin Americans this is a particularly proud moment — a moment of great rejoicing!  For from the church there the new Pope carries a passion for evangelism, a stance of solidarity with the poor and a posture of perseverance in the pursuit of peace and justice for all people.”

The presiding Bishop of the Episcopal Church Katharine Jefferts Schori was less effusive. The Episcopal Church will pray for the new Bishop of Rome, Pope Francis I, and for the possibility of constructive dialogue and cooperation between our Churches.”

Hiltz calls on Canterbury to say “no” to the ACNA: Anglican Ink, December 19, 2012 December 20, 2012

Posted by geoconger in Anglican Church of Canada, Anglican Church of North America, Anglican Communion, Anglican Consultative Council, Archbishop of Canterbury, Church of England Newspaper.
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The Archbishop of Canterbury-designate Justin Welby and Archbishop Fred Hiltz of Canada

The leader of the Anglican Church of Canada has lobbied the Archbishop of Canterbury-designate not to extend formal recognition to the Anglican Church in North America. However, the decision who is an Anglican does not rest with the Archbishop of Canterbury.  The communion’s formal statement as to who is an Anglican looks to fellowship with the Archbishop of Canterbury and fidelity to the doctrines and disciplines set forth in the Book of Common Prayer.

The 6 Dec 2012 meeting at Auckland Castle, Durham with Bishop Justin Welby was one of four stops for Archbishop Fred Hiltz, who also met with the Archbishop of Canterbury Dr. Rowan Williams at Lambeth Palace and with the general secretary of the Anglican Consultative Council, Canon Kenneth Kearon, in London, and preached at Southwark Cathedral.

According to the Anglican Journal, Archbishop Hiltz said he mentioned his ongoing concern about efforts by the ACNA to be recognized by the Church of England. Archbishop Hiltz said he requested that if bodies of the Church of England are to meet with representatives of ACNA, “in fairness, they should also meet with us to get a better picture.”

Read it all in Anglican Ink.

Theological college closes in Canada: The Church of England Newspaper, Oct 7, 2012 p 7. October 8, 2012

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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A Canadian theological school has announced that it will shut its doors at the end of the coming academic year.

The college council of the College of Emmanuel & St. Chad in Saskatoon voted to suspend operations at the end of June, 2013.  College council president Bishop James Njegovan of Brandon said the decision to close had been made in light of the “current financial condition of the college, the ongoing decline in student enrolment, and the current and projected costs of operating the college.”

In 2006 the college, the official accredited theological college for the ecclesiastical province of Rupert’s Land, sold its buildings to the University of Saskatchewan and has been renting space from a Lutheran chapel and has been seeking to develop additional programmes to make up for the sharp decline of ordinands in training.  However, the college council reported the school was unable to continue to operate with a deficit and must shut its doors.

The announcement comes amidst a worsening financial picture for the Anglican Church of Canada (ACA). In a speech to members of the synod of the ecclesiastical province of Canada last week in Montreal, Archbishop Fred Hiltz reported the ACA was running a deficit of C$900,000 after the first two quarters of 2012.

“The General Synod is struggling financially and if the truth be known we have been on this trajectory for a long time,” Archbishop Hiltz said, according to a report printed by the Montreal Anglican.

First printed in The Church of England Newspaper.

Gloomy financial future facing the Anglican Church of Canada: Anglican Ink, September 25, 2012 September 25, 2012

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Archbishop Fred Hiltz

A strict regime of cost cutting and layoffs has not cured the Anglican Church of Canada’s cash crunch, the primate Archbishop Fred Hiltz told members of the synod of the ecclesiastical province of Canada last week in Montreal.

Archbishop Hiltz stated that the close of the second quarter of 2012, the Anglican Church of Canada was running a deficit of C$900,000. The national offices of the Anglican Church of Canada are not the only institutions facing financial shortfalls, dioceses and church institutions are reporting a decline in income, and last week a seminary announced it was closing its doors.

“The General Synod is struggling financially and if the truth be known we have been on this trajectory for a long time,” Archbishop Hiltz according a report printed by the Montreal Anglican.

Read it all in Anglican Ink.

Cono Sur rejects Canadian priest’s election as Bishop of Uruguay: The Church of England Newspaper, June 3, 2012 p 6. June 7, 2012

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Archdeacon Michael Pollesel with Archbishop Fred Hiltz. Photo: Anglican Journal

The Anglican Church in South America — the Iglesia Anglicana del Cono Sur (de América) – has rejected the election of the former General Secretary of the Anglican Church of Canada as Bishop of Uruguay.

At the close of their 21 – 25 May 2012 meeting in Montevideo the Cono Sur bishops released a statement saying that “after discussion and prayer and in accord with its canons the Provincial Executive of the Cono Sur together with its College of Bishops did not ratify the election of the Ven. Dr. Michael Pollesel as bishop-coadjutor for Uruguay”

The Cono Sur did not state why Dr. Pollesel’s election was rejected, but noted the province “promised its close cooperation with the diocese in its future decisions.”

The December 2011 election of Dr. Pollesel by the Uruguay synod to succeed Bishop Miguel Tamayo who retires in June raised questions from conservative activists.  The former general secretary of the Anglican Church of Canada and interim priest-in-charge of St Nicholas Church, Birch Cliff in Toronto was credited with crafting the “non-confrontational” approach to the debate over same sex blessings taken at the last General Synod.

Conservative evangelicals claimed that by making the issue of homosexuality value neutral, it privileged gay supporters in the General Synod and allowed Canada to also claim it had not violated the Anglican Communion’s strictures against gay marriage.  It permitted Canadians to remain on the Communion’s dialogue commission as the primate of Canada, Archbishop Fred Hiltz, stated his province had not taken any formal steps to permit gay blessings – even though a number of dioceses had done so.

Some critics likened his election to that of Nicholas Henderson in Malawi, a liberal London vicar elected bishop by an impoverished Central African diocese, which also was subsequently rejected by the Central African bishops and standing committee.  However, it is not known if these concerns played a part in the decision to decline to ratify the election.

Dr. Pollesel told Canada’s Anglican Journal that he was “disappointed” after he learned of the Cono Sur decision from Bishop Tamayo.  “It’s been a long wait,” he said, noting that Bishop Tamayo said the Uruguayan diocesan council will meet in June to discuss how to procede.

The small South American diocese has been an outlier within the wider Cono Sur in recent years.  On 12 Nov 2010 the diocese voted to secede from the Cono Sur after the provincial synod declined to authorize the ordination of women priests.  Uruguay had proposed the women priest resolution, which was passed by the lay and episcopal orders, but defeated in the clergy order at the provincial synod in Buenos Aires.

The diocese had “sought to allow a diocesan option in the matter, rather than Provincial wide adoption, so that the diocese could proceed to minister within a very difficult agnostic milieu. Uruguay felt that after a nine year hiatus since the last vote for approval, a patient wait would be rewarded. That was not the result and so the Uruguayan Synod took this measure to move away from the Province,” provincial spokesman Bishop Frank Lyons of Bolivia said in a statement given to the press.

The 12 – 15 November 2011 meeting in Asunción, Paraguay of the provincial synod rejected Uruguay’s requested to secede, but adopted a motion requesting a study in the feasibility of dividing the province into Atlantic and Pacific halves with Peru, Bolivia and two dioceses in Chile comprising one province and Argentina, Northern Argentina, Uruguay and Paraguay comprising the second.

First printed in The Church of England Newspaper.

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