Tags: anti-Catholic media bias, Benedict XVI, Guardian
Anti-Catholic bias is alive and well in Britain — however the animus to the “Italian mission to the Irish” comes not from the Church of England. Nor does it stem from the 1701 Act of Settlement (barring Catholics from the Royal Family), Guy Fawkes Night, xenophobia or other collective memories of the Britain’s past. The anti-Catholic bias one sees in England today is that of the political and media elites — those members of the chattering classes who detest the church for what it believes (not what it is).
Now there is an equal opportunity disdain at work — the Church of England is held in low regard also by the elites. Yet despite the best efforts of the magic circle, the small group of liberal prelates who control the English church, to conform the institution to the demands of the right thinking members of the establishment — the chattering classes reject the Catholic moral worldview (and have no problem saying so).
This is the theme of my chat this week with Todd Wilken, the host of Issues, Etc. In our conversation broadcast on 21 Feb 2013, Todd and I discussed my article “Guardian wins week one of 2013 All-England pope-bashing contest” posted at GetReligion and discussed the phenomena of shoddy reporting on the abdication of Pope Benedict XVI. Todd asked whether I believed that this was a failure of journalism or if there was something more involved.
I argued that this was more than a failure of adhering to the reporter’s art, but represented a virulent anti-Catholic, anti-religious prejudice in the stories we discussed. How could one explain assertions made by the Guardian‘s man in Rome that Africans were unable to conform to the church’s requirements of priestly celibacy due to their being Africans? The Guardian (and the BBC) are the temples of the p.c. priests. How could such a slur be allowed to make its way into print? Well if it is in a story that damns the Catholic Church it can.
The restraints of time and my inherent good breeding prevented me from giving full voice to my views. I would have liked to add that I was also concerned by the Guardian‘s decision to run so many pope stories — many not worth the bother reading due to the the ignorance of the authors — when other issues of equal merit in the world of religion were taken place over the past few weeks — the story about the Ethiopian Evangelical Church Mekane Yesus (EECMY) being but one example.
No, this is not a joke on my part. While I do not downplay the importance of the pope’s resignation announcement, the sheer volume of nonsense being published and the absence of news about the EECMY speaks to the media’s inability to evaluate religious events.
The EECMY story, in a nutshell, is that one of the largest members of the Lutheran World Federation — the 6.1 million member EECMY — has broken fellowship with the Church of Sweden and the Evangelical Lutheran Church in America. The cause for this break is the normalization of homosexuality by the ELCA and the Church of Sweden. This story was all over the religion press in the US and Europe: Christianity Today, First Things, Dagen, and I covered this story for The Church of England Newspaper. I have seen only one secular news story on this item — a local Wisconsin news story in the La Crosse Tribune that ran comments from a Lutheran bishop lamenting the split.
Perhaps the Anglican wars have sucked all the air out of these sorts of stories. The splits in the Anglican world between the Episcopal Church in America and many of the Africans churches over the issue of homosexuality — the same issue that has divided the Ethiopians and the Swedes and the ELCA — has received lengthy and on-going coverage in the press. This may well be another example of the phenomena noted by TMatt here in the pages of GetReligion — the disproportionate coverage given to the Episcopal Church and the Church of England in the American press compared to other, larger faith groups.
There is so much in this story for a newspaper to develop, not least is how the Lutheran Church–Missouri Synod has stepped into the shoes once filled by the ELCA as far as Lutherans in the developing world are concerned. I am not saying the Ethiopian split should have pushed the pope off the front page, but some coverage of the seismic change underway in global Christianity might be nice.
First printed in GetReligion.
Global Lutheran schism over homosexuality: The Church of England Newspaper, February 17, 2013 p 7. February 22, 2013Posted by geoconger in Church of England Newspaper, Church of Sweden, Ethiopian Evangelical Church Mekane Yesus, Evangelical Lutheran Church of America, Human Sexuality --- The gay issue.
Tags: Wakseyoum Idosa
The Ethiopian Evangelical Church Mekane Yesus (EECMY) has broken with the Church of Sweden, the Evangelical Lutheran Church in America and all “churches who have openly accepted same-sex marriage.”
The split between one of the largest African members of the Lutheran World Federation mirrors and liberal American and European churches mirrors the disputes in the Anglican Communion over doctrine and church discipline.
The General Assembly of the Mekane Yesus (Place of Jesus) Church, meeting in Addis Ababa from 27 Jan to 2 Feb, ratified a July 2012 decision by its church council to end Eucharistic fellowship with the two leading liberal members of the World Lutheran Fellowship over their decision to allow gay clergy and same-sex blessings.
“The ELCA is very saddened by this decision,” said the Rev. Rafael Malpica Padilla, executive director for ELCA Global Mission, noting the American Lutheran church had been “walking with the people of Ethiopia for more than 50 years, and our sister church, the Church of Sweden, for more than 150 years.”
While the Mekane Yesus Church is “closing the door to this partnership,” Mr. Malpica Padilla said the ELCA and the Church of Sweden “are not locking the doors from our side. It is open for when you decide it is time to resume this journey together. It is my hope that in the near future, we will again walk together in Christian love.”
In his address to January synod meeting, the president of the EECMY, the Rev. Wakseyoum Idosa said the EECMY “had lived in partnership with some partners for over a century.”
“Challenges and changes that we encounter in out contexts are forcing us to make decisions which are consistent with our belief about God and our biblical, theological and ethical understandings and our contexts where the church operates. One of these challenges as you all know is the controversial issue on human sexuality which has been on the agenda of the EECMY since 2006.”
The EECMY had issued a “clear statement on the position of the church on this issue” in 2010, President Idosa said, and the Council of the Church at its July meeting determined to take action to break with the Church of Sweden and the ELCA.
“The decision of the Council that has been endorsed by the General Assembly will be communicated to the concerned churches on the basis of the bilateral relations that exist between the church and concerned partners,” he said.
Founded by Lutheran missionaries in the 19th century, the Mekane Yesus church has experienced rapid growth over the past forty years. President Idosa told the General Assembly over the past three years the church had added one million members, and at year’s end counted 6,012,184 members and 7,840 congregations.