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Irish urged to combat sectarian violence: CEN 11.27.09 p 7. December 3, 2009

Posted by geoconger in Church of England Newspaper, Church of Ireland, Terrorism.
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First published in The Church of England Newspaper.

The Archbishop of Armagh along with Ulster’s Roman Catholic, Presbyterian and Methodist leaders, has written to the Northern Ireland government urging all parties to work together to combat sectarian violence.

In a statement released on Nov 10, Archbishop Alan Harper, Cardinal Seán Brady, Presbyterian Moderator Dr Stafford Carson, and Methodist President the Rev Donald Kerr said that while the latest report released by the Independent Monitoring Commission (IMC) “has much to encourage, but it also highlights the continuing risk of violence we face as a society.”

Irish urged to combat sectarian violence

On Nov 4 the IMC released its 22nd report on paramilitary activity covering the first part of this year. It found that the threat from dissidents was at its highest level since it began monitoring the situation in 2004.

The four church leaders stated they were “greatly concerned at the levels of violent crime in our society” and asked that a “comprehensive and collective approach by all community and political leaders in responding to this issue” be undertaken so that “the future of Northern Ireland will be one of peaceful respect and care for every person.”

“We call on all armed paramilitary groups to immediately disarm and to stop all criminal activity,” they said, and asked “everyone in Northern Ireland to support” the police and to “cooperate fully with them in bringing those who commit crime to the due process of the law.”

While there were some encouraging signs in the IMC report, violence in Northern Ireland would only be stopped if the province’s political leaders worked together. “We believe that risk will best be overcome by demonstrating clear, united and stable political and community leadership at all levels,” the four church leaders said.

Unionists back Church in row over school funding: CEN 11.13.09 p 7. November 20, 2009

Posted by geoconger in Church of England Newspaper, Church of Ireland, Education.
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Unionist members of the Northern Ireland Assembly lent their support last week to the Church of Ireland in its battle with the Republic of Ireland’s Education Minister Batt O’Keefe over cuts in state funding for Protestant schools.

During a debate over Education cooperation between Northern Ireland and the Republic of Ireland at Stormont, Democratic Unionist member Mervyn Storey challenged the Northern Ireland education minister, Caitriona Ruane (Sinn Féin) to intercede with her counterpart, Mr. O’Keefe on behalf of Protestant schools in the Republic.

Given the cut in funding and the “the subsequent remarks made by the Church of Ireland Bishop of Cork, Paul Colton, that those cuts made the Irish Republic a hostile place for the children of the Protestant minority, and the fact she always tells the House how important equality is to her, what representation has the Northern Ireland Minister of Education made to the Minister in the Irish Republic to ensure equality of treatment?” Mr. Storey asked.

Mrs. Ruane responded that she believed that “all sectors throughout the island of Ireland should be treated in a fair and equal manner,” and that this was the policy of the government “in this part of Ireland.”

However, Mr. Storey’s concerns would best be met by writing to “Minister in the South of Ireland, she said.

Ulster Unionist member Danny Kennedy rose and said the minister’s remarks were “unsatisfactory;” pressing Mrs. Ruane to support the Church of Ireland’s campaign in support of fair treatment for Protestant schools.

Mrs. Ruane repeated that she believed that “all sectors should be treated in an equal and fair manner,” which prompted cries of “shame” from the Unionist benches, forcing the speaker to call the assembly to order and move to the next item of business.

On Nov 1, Bishop Colton posted a comment on his “Twitter” account reporting he had received sectarian letters of abuse in response to his comments last month. “I don’t know whether to laugh or cry at some of the anonymous, sectarian letters I’ve opened today in response to Protestant schools debate,” he wrote.

Speaking last month in Cork, Bishop Colton accused Mr. O’Keeffe of hiding behind his lawyers advice on the funding of Protestant schools. “Are we seriously to believe that the founding fathers and framers of our Constitution envisaged a situation where this Republic would become a hostile place for the children of the Protestant minority?” he asked.

The dispute centers round the government’s cut of €2.8 million in funding to 21 Protestant schools.

‘No boycott’ claim over new Swedish Bishop’s consecration: CEN 11.13.09 p 6. November 18, 2009

Posted by geoconger in Church of England, Church of England Newspaper, Church of Ireland, Church of Sweden.
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First published in The Church of England Newspaper.Reports the Churches of England and Ireland boycotted the consecration of a partnered lesbian priest as Bishop of Stockholm are not true, spokesmen for the Archbishop of Canterbury and Archbishop of Armagh tell Religious Intelligence.com.

However, no episcopal representatives from the Churches of England or Ireland, the Church in Wales or the Scottish Episcopal Church were present for the Nov 8 consecration of the Rev Eva Brunne by Swedish Archbishop Anders Wejryd of Uppsala.

Churches deny boycott of lesbian priest’s consecration

On Nov 3 the Swedish Christian newspaper Dagen reported the Church of England and Church of Ireland would ‘boycott’ the ceremony as a sign of their displeasure with the ordination of Pastor Brunne, who lives with her female partner, a fellow Church of Sweden pastor, the Rev Gunilla Lindén.

A spokesman for Archbishop Alan Harper, Primate of the Church of Ireland, said that while the substance of the comments attributed to Dr Harper were correct, the Archbishop “did not give such a statement to a Dagen journalist.”

Dr Harper would “not think of this in terms of a ‘boycott’,” the spokesman explained. An invitation had been received, he noted, but had been declined. The Archbishop of Armagh “has conveyed to the Church of Sweden that the Church of Ireland will not be officially represented at the episcopal consecration in Uppsala,” the spokesman said as the “Church of Ireland is observing the moratorium” on the consecration of partnered ‘gay’ clergy.

A spokesman for the Archbishop of Canterbury said the Church of England would be represented by the Area Dean of the Baltic and Nordic States of the Diocese of Gibraltar in Europe, the Rev Nicholas Howe, chaplain of St Peter and St Sigfrid’s Church in Stockholm.

A “diary conflict” would prevent Mr Howe from attending the consecration, Lambeth Palace said, but he would be present for the reception that would follow. The Church of England’s Diocese of Portsmouth, which is twinned with the Diocese of Stockholm, would also be sending a representative to the reception.

Speaking to the Church of Sweden’s newspaper, the Kyrkans Tidning, Archbishop Wejryd said he did not expect Archbishop of Canterbury Rowan Williams to attend. “We send invitations to those with the highest rank. That’s why the Archbishop of Canterbury received an invitation, but no one expected him to say yes.”

The consecration of Pastor Brunne follows upon the Oct 22 vote by the Kyrkomötet, the Church’s governing assembly to permit clergy to conduct same-sex church weddings.

Writing to the Archbishop of Uppsala on June 26, the Archbishops’ Council of the Church of England said the adoption of gay marriage by the Swedish church would be “problematic.”

The “teaching and discipline” of the Anglican Communion was that “it is not right either to bless same-sex sexual relationships or to ordain those who are involved in them,” the Archbishops’ Council said.

The way the Church of Sweden had gone about introducing gay marriage liturgies was worrisome, the Suffragan Bishop in Europe, the Rt Rev David Hamid said. The Porvoo Agreement which joined the Church of England and Church of Sweden in full Eucharistic fellowship committed the partners to consultations with one another on issues of faith and order.

“Such a consultation has not happened on the matter of gender-neutral marriage,” Bishop Hamid said.

Backing starts to grow for the Anglican Covenant: CEN 11.06.09 p 5. November 12, 2009

Posted by geoconger in Anglican Church of Aotearoa New Zealand & Polynesia, Anglican Church of Australia, Central Florida, Church of England Newspaper, Church of Ireland, South Carolina, Western Louisiana.
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The Church of Ireland, the American dioceses of Western Louisiana and South Carolina and the New Zealand dioceses of Christchurch and Nelson have endorsed the Ridley-Cambridge draft of the Anglican Covenant, joining Central Florida in backing the Archbishop of Canterbury’s plan for creating a structure to manage the divisions over doctrine and discipline dividing the Anglican Communion.

On Oct 24, a special convention of the Diocese of South Carolina approved a resolution by a margin of 88 to 12 per cent that “endorses” the Anglican Covenant “as it presently stands, in all four sections, as an expression of our full commitment to mutual submission and accountability in communion, grounded in a common faith.”

Delegates to the Oct 9-10 annual convention of the Diocese of Western Louisiana also affirmed their support for the Covenant and backed Bishop Bruce MacPherson’s endorsement of the Anaheim Statement, which reaffirmed his commitment to remain part of the Anglican Communion and the Anglican Covenant process.

By a show of hands the convention adopted a resolution which “fully affirms” Western Louisiana’s “commitment to the Windsor principles, including the formation of, and future adoption of an Anglican Covenant as a means of supporting the ongoing work of our bishop and the efforts of the broader Communion to preserve our unity.”

The convention further stated that it “supports the ongoing work on the Ridley Cambridge draft including section 4.”

In his presidential address to his diocesan synod on Sept 24, the Bishop of Nelson, the Rt. Rev. Richard Ellena said the Anglican Covenant was “the Archbishop of Canterbury’s only strategy for holding the communion together.”

In September, Christchurch and Nelson took note of the actions of ACC-14 in Jamaica and stated they supported “in principle” the Covenant process and commended the Ridley-Cambridge draft “as it currently stands as the practicable means available to make the Anglican Communion Covenant process become effective in the life of the Anglican Communion.”

On Sept 15, the standing committee of the Church of Ireland’s General Synod endorsed a report created by the church’s Anglican Covenant Working Group. “Having considered Section 4 of the [Ridley-Cambridge] Draft Anglican Covenant very carefully, and bearing in mind a full range of points of view, we believe that the text of Section 4 as it stands commends itself in the current circumstances,” the working group said.

Delegates to the annual synod of the Diocese of Sydney last week also voiced their approval of the Anglican Covenant, voting on Oct 28 to ask the Anglican Church of Australia’s General Synod Standing Committee to bring the Anglican Covenant to the September 2010 General Synod “in such a manner as to enable each diocesan synod to consider the document.”

Anglicans Respond Coolly to Swedish Consecration: TLC 11.07.09 November 7, 2009

Posted by geoconger in Church of England, Church of Ireland, Church of Sweden, Living Church.
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First published in The Living Church.

Swedish press reports that the Church of England and Church of Ireland will boycott the consecration of a partnered lesbian priest as Bishop of Stockholm are not true, spokesmen for the Archbishop of Canterbury and Archbishop of Armagh told The Living Church.

Nevertheless, no episcopal representatives from the Churches of England or Ireland, the Church in Wales or the Scottish Episcopal Church will be present for the Nov. 8 consecration of the Rev. Eva Brunne by Swedish Archbishop Anders Wejryd of Uppsala.

The Swedish Christian newspaper Dagen reported on Nov. 3 that the Church of England and Church of Ireland will boycott the ceremony as a sign of their displeasure with the ordination of Pastor Brunne, who lives with her partner, a fellow Church of Sweden pastor, the Rev. Gunilla Lindén.

Paul Harron, a spokesman for Archbishop Alan Harper, Primate of the Church of Ireland, said that while the substance of the comments attributed to Dr. Harper were correct, the archbishop “did not give such a statement to a Dagen journalist.”

Dr. Harper would “not think of this in terms of a ‘boycott,’ ” Mr. Harron said. The archbishop received an invitation, he said, but declined to attend.

The Archbishop of Armagh “has conveyed to the Church of Sweden that the Church of Ireland will not be officially represented at the episcopal consecration in Uppsala,” Mr. Harron said, as the “Church of Ireland is observing the moratorium” on the consecration of clergy with same-sex partners.

David Brownlie-Marshall, a spokesman for the Archbishop of Canterbury said the Church of England will be represented by the Area Dean of the Baltic and Nordic States of the Diocese of Gibraltar in Europe, the Rev. Nicholas Howe, chaplain of St. Peter and St. Sigfrid’s Church in Stockholm.

A “diary conflict” will prevent Fr. Howe from attending the consecration, Mr. Brownlie-Marshall said, but he will attend a subsequent reception. The Church of England’s Diocese of Portsmouth, which is twinned with the Diocese of Stockholm, will also send a representative to the reception.

Speaking to the Church of Sweden’s newspaper, the Kyrkans Tidning, Archbishop Wejryd said he did not expect the Archbishop of Canterbury to attend. “We send invitations to those with the highest rank. That’s why the Archbishop of Canterbury received an invitation, but no one expected him to say yes.”

The Rt. Rev. V. Gene Robinson, Bishop of New Hampshire, said he had “no plans to attend the consecration,” but noted that “it’s wonderful to see a church which chooses its bishops based on their experience, skills, and faithfulness, rather than on gender, sexual orientation and the like — a commitment I believe the Episcopal Church has now made.”

The consecration of Pastor Brunne follows the Oct. 22 vote by the Kyrkomötet, the church’s governing assembly, to permit clergy to conduct same-sex church weddings.

Writing to the Archbishop of Uppsala on June 26, the Archbishops’ Council of the Church of England said the adoption of gay marriage by the Swedish church is problematic.

The “teaching and discipline” of the Anglican Communion is that “it is not right either to bless same-sex sexual relationships or to ordain those who are involved in them,” the Archbishops’ Council said.

The way the Church of Sweden has gone about introducing gay-marriage liturgies is problematic, said the Suffragan Bishop in Europe, the Rt. Rev. David Hamid. The Porvoo Common Statement, which joined the Church of England and Church of Sweden in full Eucharistic fellowship in 1992, committed the partners to consultation with one another on issues of faith and order.

“Such a consultation has not happened on the matter of gender-neutral marriage,” Bishop Hamid said.

Irish row erupts over school funding: CEN 10.30.09 p 8. November 5, 2009

Posted by geoconger in Church of England Newspaper, Church of Ireland, Education.
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First published in The Church of England Newspaper.

The Church of Ireland’s Bishop of Cork has accused Irish Education Minister Batt O’Keefe of hiding behind his legal advisers in a row over a cut in government funding for Protestant schools.

In a speech given last week at Midleton College, Cork, the Rt Rev Paul Colton denounced the “brutality and financial back street butchery inflicted on Protestant schools in last year’s budget.”

Irish row erupts over school funding

Protestant secondary schools were removed from the free education scheme, after more than 40 years, with grants for caretaker and secretarial expenses discontinued. In his Oct 20 charge to the Dublin and Glendalough synod, Archbishop John Neill charged the cuts were politically motivated, with the government assuming that Protestant schools only catered to the wealthy.

The Irish government had mounted a “very determined and doctrinaire effort… to strike at a sector which some officials totally failed to understand,” the archbishop said.

In a statement given to the Dáil on Oct 20 Mr O’Keefe defended the government decision to withdraw the €2.8m subsidy saying the attorney general had advised him that it was unconstitutional. However, he declined to release the report saying it was confidential, adding that the Church of Ireland had so far failed to come up with alternatives to the Budget cuts.

Bishop Colton responded, “Are we seriously to believe that the founding fathers and framers of our Constitution envisaged a situation where this Republic would become a hostile place for the children of the Protestant minority?” Mr O’Keefe was hiding “behind secret advice about the document, not his alone, but the charter of the people of this country – our Constitution,” the bishop charged.

He also denied the government’s assertion the Church of Ireland had not offered its own proposal, noting he had met “with some of the Minister’s most senior officials” to discuss the issues.

“Our proposal is this and for clarity I state it, yet again, publicly, we want our schools, in their uniquely difficult situation, restored to parity with schools in the free scheme, where they have been since free education was introduced 42 years ago,” he said.

However the minister “chooses not to hear it,” Bishop Colton charged.

Concern over Irish Church School Funding: CEN 10.09.09 p 6. October 17, 2009

Posted by geoconger in Church of England Newspaper, Church of Ireland, Education.
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First printed in The Church of England Newspaper.

Anglican leaders in the Republic of Ireland have accused the government of discrimination, amidst fears that a cut in state funding for Protestant schools will force students out of the voluntary sector.

In a statement printed in the Irish Times on Oct 5, the former Archdeacon of Dublin, the Ven Gordon Linney charged the government’s 2009 budget “singled out the Protestant secondary school sector for damaging treatment by removing the majority of our schools from the free education scheme. Funding and benefits were withdrawn without notice on top of other cuts imposed across the education sector.”

Anger over Irish discrimination

The government’s treatment of Catholic and Protestant schools was unequal, Archdeacon Linney said, and “our schools were hit harder than any others.” While the state supports Catholic and Protestant pupils on an equal per capita basis, “what is unfair and discriminatory is the fact that Catholic children have additional supports in their schools through various grants and a much better teacher-pupil ratio,” he said.

In 1969 the Irish government agreed to support voluntary Protestant schools, providing grants and teacher salaries at the same rate as for Catholic schools. The government’s education budget, Anglican leaders have warned, will upset this balance.

In his address to the Clogher Synod on Sept 27 Bishop Michael Jackson said the budget cuts “hit very hard at an agreement which had, since the foundation of the State, enabled Protestant people in the Republic of Ireland to provide and to experience education in accordance with the Protestant ethos.”

“One fell administrative swoop has cut at the root of this and the devastation of its impact raises serious and ongoing questions about respect for Protestant identity as an interwoven component in national identity,” he said.

In a Sept 29 statement, the House of Bishops of the Church of Ireland voiced its concern over the “failure of government to perceive the distinctive needs of the Protestant minority, not least in the provision of education for a dispersed community which is certainly not characterised by its desire for any kind of educational elitism.”

Church of Ireland schools served Protestants, Catholics as well as those from other faiths or of no faith, they said. However, a “faith-based education often leads to a fruitful outcome in terms of the holistic needs of the child. In a rushed and distracted world, space needs to be made for responding to the presence and the mystery of God,” they said.

“We wish to affirm the importance of equality of opportunity and provision within education,” the bishops said, but also wanted to “express particular concern about those forms of selective intake which may produce academic excellence for some, but which in the long term may foment in others a sense of failure and injustice” arising from the government’s education budget.

Bishop Jackson told the Clogher synod it was “not our wish either to prop up the past or to live in the past” by supporting church schools. “It is our concern, in fulfilling educational aspirations for the children and young people in our care, to make through them an open-ended contribution to public life and active citizenship. Our capacity to do so has been seriously endangered and needs to be safeguarded,” he said.

Decommissioning is welcomed: CEN 7.03.09 p 6. July 5, 2009

Posted by geoconger in Church of England Newspaper, Church of Ireland, Terrorism.
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Archbishop Alan Harper of Armagh

Archbishop Alan Harper of Armagh

The Church of Ireland has welcomed the pledge given by loyalist paramilitaries to lay down their arms. On June 19, the Archbishop of Armagh, Dr. Alan Harper said he looked forward to “the complete decommissioning” of the loyalist paramilitary arms caches. This would “represent a further and extremely welcome step towards confidence building and the normalisation of society in Northern Ireland.”

Last week the Ulster Volunteer Force (UVF) announced that it had fully disarmed, while the Ulster Defence Association (UDA) said that it had begun surrendering its weapons to independent disarmament officials.

In a statement released June 27 to the Belfast media, the UFV said its commanders had destroyed its entire arsenal in the presence of Northern Ireland’s disarmament chief, retired Canadian Gen. John de Chastelain, and independent observers from the Unionist and Republican communities.

The UVF statement said it had “completed the process of rendering ordnance totally and irreversibly beyond use.”

The UDA also announced on Saturday that it had begun to disarm. “By carrying out this act we are helping to build a new and better Northern Ireland where conflict is a thing of the past,” the UDA said.

The UVG launched its war against Republicans in Ulster in 1966, and was joined by the UDA in 1971 in its battles against the IRA during the “Troubles”. However, Catholic civilians took the brunt of the group’s assault, with over 1000 people killed until a ceasefire was declared in 1994.

Dr. Harper said he recognized that “on the part of the leadership of the paramilitary groups full decommissioning has been a challenging outcome to deliver; therefore, I commend those within loyalism who have argued consistently for decommissioning over a considerable period. Now full energy and commitment can be devoted to community development and the enhancement of the lives of people in loyalist areas free from the dark shadow of the gun.”

Speaking on Radio Ulster on June 29, the Bishop of Down and Dromore urged Protestants to accept their share of the blame for Northern Ireland’s sectarian violence. Unionists had come to see themselves as victims in violence in the Troubles, Dr. Harold Miller said. Speaking on Sunday Sequence, he said: “We feel as a Protestant community that we were the status quo, we were doing things in an honourable kind of way, and along came terrorists and difficult people who upset the whole apple cart.

“I think there is an inclination to say: ‘these were the baddies and we were the goodies’,” Dr. Miller said, urging Protestants to repent and apologise for the role their community played in the violence.

Anger over abuse fall-out: CEN 6.19.09 p 6. June 19, 2009

Posted by geoconger in Abuse, Church of England Newspaper, Church of Ireland.
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The Church of Ireland’s Bishop of Cork, Cloyne and Ross has condemned the moves by pressure groups to use the findings of the Ryan Report on child abuse in Roman Catholic-run institutions to advance their own special interests and political campaigns.

In the first public statement on the Ryan Report by an Anglican cleric in Ireland, Bishop Paul Bolton told his diocesan synod the needs of the victims of abuse should take precedence. “They must be the centre of all our concerns and efforts,” he said on June 13.

The Commission to Inquire into Child Abuse (CICA), also known as the Ryan Report after the commission’s chair Justice Seán Ryan examined the extent and effect of child abuse after 1936 in Reformatory and Industrial Schools operated by Roman Catholic religious orders and funded and supervised by the Irish Department of Education.

Released to the public on May 20, the report said it heard credible testimony of abuse of children by priests, brothers and nuns, and that some church officials covered up the crimes of pedophiles serving in the church, shielding them from arrest and prosecution through a “culture of self-serving secrecy.”

The leader of the Roman Catholic Church in Ireland, Cardinal Seán Brady said he was “profoundly sorry and deeply ashamed that children suffered in such awful ways in these institutions. This report makes it clear that great wrong and hurt were caused to some of the most vulnerable children in our society. It documents a shameful catalogue of cruelty: neglect, physical, sexual and emotional abuse, perpetrated against children.”

Bishop Colton told the Cork Synod the findings of the Ryan Report revealed a “national trauma.” However, some groups had sought to use the report for their own ends, he noted.

“Some people in Ireland have used this report as a springboard towards a secularising agenda,’’ he said, while “others have called unthinkingly for the withdrawal of all churches from their modern-day engagement with education in a country, which, according to the last census, is still manifestly religious in its affiliation.”

“Still others use an old-fashioned and distorted republicanism and link what happened with injustices in the pre-independence era,” he said while some commentators “expose the limitations of their own understanding of the modern, pluralist Ireland by speaking as if, even now in 2009, there is only one Christian denomination or religious grouping in this State.’’

Bishop Colton stated that “in the aftermath of the report, people who were abused should be the priority of this nation, its institutions and of all of us.”

“What I would say is that this shame must prompt us all in every church and in every institution in society to take a good hard look at ourselves, and to ask what abuses or inhuman injustices we are responsible for perpetuating or exacerbating today,” he told synod.

Church gay disputes ‘are a struggle for power’: CEN 6.12.09 p 5. June 12, 2009

Posted by geoconger in Church of England Newspaper, Church of Ireland, Human Sexuality --- The gay issue, Windsor Report.
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A struggle for power lies behind the Anglican Communion’s divisions over homosexuality, the former Archbishop of Armagh Lord Eames said last week at the annual Lecture to the College of St. George at Windsor Castle.

Speaking to the topic: “The Mechanics of Reconciliation Today,” Lord Eames—the chairman of the commission that prepared the Windsor Report—explored reconciliation’s social, political and theological principles, seeking to define its terms.

The modern world was “experiencing a constant evaluation of the concept we call ‘reconciliation’,” he said. The “fracture of society, the break-down of human relationship, the tensions between nations and how human kind’s failure to understand the deep significance of our contribution to the fracturing of the natural world” had led to a reevaluation of the concept of reconciliation.

“My thesis,” Lord Eames said, was that “short of understanding the mechanics of reconciliation we have yet to define that process itself. So often the process we call ‘reconciliation’ has become a form of retreat when other efforts of human progress fail – a sort of comfort zone when other means of solving problems fall short.”

The “endeavor to overcome division or misunderstanding” had also become an “an end in itself,” defeating its purpose. Reconciliation, he argued, was not a short term goal but an on-going process, for “when agreement is reached it is usually only a beginning to any lasting appreciation of what has been achieved and each stage in the process can produce a fresh evaluation of what we set out to accomplish.”

The Windsor Report was an example. The 2005 report “contained sign-posts, laying out the possible routes to greater understanding of each other’s arguments,” he explained.

However, “Anglicanism has moved on since Windsor. Now the talk is about a Covenant, about parallel jurisdictions. The Windsor Report had not been an attempt at “total reconciliation of the irreconcilable but an encouragement to understand more of others’ approaches and deeply held faith convictions,” he said.

It sought “to produce a road map for greater understanding of the divisions within Anglicanism. Much of that division centered on and stemmed from questions of sexuality, but my experience at that time and since has left me with little doubt that behind the headlines of the main agenda there were significant questions to be asked to do with authority, power and influence.”

There were “sharp divisions over the question of a practicing gay bishop, division that represented contrasting interpretation of Scripture and the understanding of Tradition – but whatever lies ahead for Anglicanism I am convinced that reconciliation must take account of what I have termed those other agendas,” Lord Eames said.

However, a Christian has “no option” but to engage in reconciliation, he said, as “deep in the heart of faith lies the urgent necessity for the follower of Christ to be an agent for reconciliation.”

“It is impossible” he concluded, “to contemplate the God-head of Good Friday and the Cross of Calvary without sensing yet again the relationship of reconciliation between God and wayward humanity.”

Ireland’s Articles disclaimer: CEN 5.22.09 p 6. May 24, 2009

Posted by geoconger in Church of England Newspaper, Church of Ireland.
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The General Synod of the Church of Ireland has passed the second reading of a bill that will insert a disclaimer before the Articles of Religion in all new imprints of the Book of Common Prayer repudiating the “tone and tenor” of its historic anti-Catholic language

Meeting at the Armagh City Hotel on May 8, delegates endorsed the bill put forward by the Dean of Armagh to preface the 39 Articles with a Declaration adopted by the 1999 session of synod.

New editions of the Book of Common Prayer of the Church of Ireland will state that it is “part of the one, holy, catholic, and apostolic Church, worshipping the one true God – Father, Son, and Holy Spirit. It professes the faith uniquely revealed in the Holy Scriptures and set forth in the catholic creeds: which faith the Church is called upon to proclaim afresh in each generation. Led by the Holy Spirit, it has borne witness to Christian truth in its historic formularies – the Thirty-nine Articles of Religion, the Book of Common Prayer, the Ordering of Bishops, Priests and Deacons and the Declaration prefixed to the Statutes of the Church of Ireland (1870).”

“These historic formularies are a definition of the faith as proclaimed by the Church of Ireland, and thus form an important part of the inheritance through which this Church has been formed in its faith and witness to this day. The formularies that have been passed on are part of a living tradition that today must face new challenges and grasp fresh opportunities. Historic documents often stem from periods of deep separation between Christian Churches.

Whilst, in spite of a real degree of convergence, distinct differences remain, negative statements towards other Christians should not be seen as representing the spirit of this Church today. The Church of Ireland affirms all in its tradition that witnesses to the truth of the Gospel. It regrets that words written in another age and in a different context should be used in a manner hurtful to or antagonistic towards other Christians.

The Church of Ireland seeks the visible unity of the Church. In working towards that goal this Church is committed to reaching out towards other Churches in a spirit of humility and love, that together all Christians may grow towards unity in life and mission to the glory of God.”

Speaking in support of the Bill, the Bishop of Clogher, Dr. Michael Jackson affirmed the importance of the articles and noted that “If I take the 39 Articles themselves, assent to them is required of those being ordained deacon, priest or presbyter, bishop.”

However, the Articles are not to be the “focus of belief in as such. Belief, in our understanding, is a category appropriate to God Almighty,” he said.

Bishop Jackson urged support for the Bill as it would strengthen relations with the Roman Catholic Church. It was necessary to “repudiate any who would today wish to align the Church of Ireland of 2009 with those who actively hate those for whom the 39 Articles express what I might call: an acute theological distaste.”

Adding the Declaration to the Book of Common Prayer repudiates the sentiment “I hate Catholics,” he said, and commits the church to accepting the hard lessons of Ireland’s sectarian past.

N. Ireland petrol bomb attack is condemned: CEN 3.06.09 p 8. March 6, 2009

Posted by geoconger in Church of England Newspaper, Church of Ireland, Terrorism.
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The Church of Ireland has condemned a petrol bomb attack on a car parked outside a church hall and parish church in Country Fermanagh last week.

A dissident group is suspected of launching the attack on the Clogh War Memorial Hall on the evening of Feb 25, while approximately a dozen members of Holy Trinity Church in the Aghadrumsee parish group were playing bowls inside the building. The device failed to explode and no injuries were reported.

In a statement released by the Church of Ireland Press Office, the Archdeacon of Clougher, the Ven. Cecil Pringle lamented a return to sectarian violence. “If the motive was either political or sectarian then that would be unfortunate,” he said. “It must be hoped that after forty wasted years all people would see that the only way forward for any community is in reconciliation, mutual respect and tolerance.”

Ulster leaders condemned the attack, seeing it as part of a wider republican campaign to destabilize the area. Fermanagh & South Tyrone Ulster Unionist MLA Tom Elliott said the attack “was obviously targeted at the local Protestant community.”

“I believe this is another element to the dissident republican campaign in the south-east Fermanagh area that has witnessed several murder attempts over the last number of months,” he said.

Scenes from Alexandria: Ireland February 20, 2009

Posted by geoconger in Anglican Album (Photos), Church of Ireland, Primates Meeting 2009.
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The Primate of All Ireland, Archbishop Alan Harper of Armagh outside of St Mark's Cathedral, Alexandria on Feb 1, 2009.

The Primate of All Ireland, Archbishop Alan Harper of Armagh outside of St Mark's Cathedral, Alexandria on Feb 1, 2009.

English bishops call for Israel to be punished over Gaza attacks: CEN 1.07.09 January 7, 2009

Posted by geoconger in Church of England, Church of England Newspaper, Church of Ireland, Episcopal Church in Jerusalem & the Middle East, Israel, Scottish Episcopal Church, Terrorism, The Episcopal Church.
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First published by The Church of England Newspaper’s ReligiousIntelligence.com section.

The bishops of Winchester, Exeter and Bath and Wells have lent their support to a campaign to punish Israel for its military offensive against Hamas in Gaza. On Jan 5 the Rt. Rev. Michael Scott-Joynt, the Rt. Rev. Michael Langrish and the Rt. Rev. Peter Price joined over 200 public figures in calling upon Prime Minister Gordon Brown to block plans to lower trade barriers between the EU and Israel for being in what they claim is the Jewish state’s breach of international law.

The Jan 5 petition published in the Guardian comes amidst growing unease from Anglican leaders over the battle for Gaza. Church leaders have criticized Israel’s “disproportionate” response of invading Gaza to put an end to rocket attacks launched by the extremist group Hamas.

Rocket attacks against civilian targets in Israel began in 2001 from territory controlled by the Palestinian Authority. The pace quickened in 2005 following Israel’s withdrawal from Gaza with the number of launches rising from 50 per month before the withdrawal to 50 per day by early 2008, the Jerusalem Center for Public Affairs reported. By December the number of attacks had increased to 80 per day, prompting Israel to move into Gaza to put an end to the violence.

Following the invasion, the Archbishop of Canterbury, Dr Rowan Williams released a statement on Dec 31 condemning the escalating violence. He called upon “all those who have the power to halt this spiral of violence to do so.”

Dr. Williams urged world leaders to bring a “new initiative” to that would bring a ceasefire to the region. “Without such a sign of hope, the future for the Holy Land and the whole region is one of more fear, innocent suffering and destruction,” he said.

The Primus of the Scottish Episcopal Church echoed the call for peace. The Bishop of Glasgow & Galloway, Dr. Idris Jones said the “escalation of violent reaction to the situation in the Gaza strip by both communities involved is to be greatly deplored,” for military means alone would not bring a “peaceful and just settlement.”

The Anglican and Roman Catholic Primates of Ireland, Archbishop Alan Harper and Cardinal Seán Brady also issued a joint statement calling upon the “authorities in both Israel and Gaza immediately to disengage and cease all hostilities to enable a permanent ceasefire to be negotiated. Only when violence has ceased will it be possible to begin to negotiate a peace that will last,” they said.

The Anglican Bishop in Jerusalem, the Rt. Rev. Suheil Dawani declined to blame either side for the latest outbreak of fighting, but lamented the loss of life. “The heavy loss of Palestinian lives and the serious wounds and injuries to many hundreds of innocent bystanders require the immediate cessation of hostilities for the well being and safety of both the Palestinian and Israeli communities, and especially for Gaza and the nearby Israeli population centers,” he said.

American Presiding Bishop Katherine Jefferts Schori however called upon Israel to pull back as the incursion into Gaza could spark a regional war. “Israel’s disproportionate response to the rockets being fired into its cities may well encourage violence beyond Gaza and Israel,” she warned, calling for “all parties [to] unite behind an immediate ceasefire.”

The petition endorsed by the three bishops called for immediate action in light of the “horrific events of the past days.” It demanded the British government “revoke its support” for new trade agreements and for the European Parliament to “to refuse to endorse any extension of existing agreements and to use its influence to prevent any upgrades of EU benefits to Israel until it abides by its international legal and humanitarian obligations.”

Church supporters of Israel however called the unilateral ceasefire demand naïve. Christians for Fair Witness on the Middle East said that while many church leaders were calling for a ceasefire, “we challenge them to acknowledge not only the human suffering, but the political realities in the region.”

“In November 2001, Hamas, which openly declares its commitment to the destruction of the State of Israel, began a terror campaign launching rockets from Gaza into civilian targets within Israel,” stated the Rev. Bruce Chilton, Professor of Religion at Bard College in New York.

“It was Hamas that chose not to extend the existing cease-fire on Dec 18, resuming hundreds of attacks on the civilian population in Southern Israel. It is Hamas that chooses, with the Israeli army sitting right outside Gaza, to continue to target civilian areas in towns behind the army,” he said.

Irish Synod attacks Government cuts: CEN 11.09.08 November 9, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Education, Politics.
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Delegates to the Irish Diocese of Derry and Raphoe’s diocesan synod have denounced the Republic of Ireland’s decision to cut subsidies to Protestant secondary schools in order to balance the state’s education budget, saying the cost saving measure violates a 1968 protocol negotiated between the Church of Ireland and the Republic of Ireland.

The Oct 29 synod also had sharp words for the Northern Ireland Executive. The Bishop of Derry, the Rt Rev Ken Good (pictured) said the political “brinksmanship” employed by Unionists and Sinn Féin had failed the people of Northern Ireland.

In his presidential address, Bishop Good told the diocese, which has parish in both Ulster and Eire that it was “questionable … whether citizens over 70 years of age, on the one hand, or children on the other, should find themselves among those who are expected to pay [the] price” of government budgetary shortfalls.

Read it all in The Church of England Newspaper.

Irish Synod attacks Government cuts

“9/11 attacks helped end terror in Northern Ireland”: CEN 10.24.08 p 4. October 24, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Terrorism.
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The 9/11 attacks in the United States helped bring an end to terrorism in Northern Ireland, robbing terrorism of its romantic glamour, the Dean of Belfast said at a memorial service commemorating the Royal Ulster Constabulary (RUC).

“9/11 redefined terrorism in the USA, in the free world, and gave a necessary boost to the peace process” in Northern Ireland, the Very Rev. Houston McKelvey said on Oct 12 at St. Anne’s Cathedral in Belfast. “We here in Ireland are perhaps the only beneficiaries of 9/11.”

“On 9/11 terrorism in Ireland lost its false righteousness in Ireland. There was no longer any room for prevarication in Ireland or Irish America,” he told the congregation of over a 1000 current and former police officers and their families, that also included the Secretary of State for Northern Ireland, Shaun Woodward MP, Police Service of Northern Ireland Chief Constable Sir Hugh Orde, and representatives from the Roman Catholic, Methodist and Presbyterian churches.

Dr. McKelvey lauded the work of the Royal Ulster Constabulary, the Ulster Defence Force, saying their “their values were not destroyed by bomb or bullet,” he added. “It was a high price – but the peace-makers and peace-maintainers won through.”

The RUC was “second to none in its professionalism, in its dedication, in resisting temptations and provocations,” the dean said, and at “great cost kept anarchy at bay,” allowing political dialogue “to happen.”

The result was that “today there are no bombs in Donegal Street. We have gathered here and worshipped freely,” he said, with the security cordons a thing of the past.

A window in the cathedral’s ambulatory designed by Bangor-based artist Ann Smyth portraying the risen Christ with his hands outstretched showing the marks of his crucifixion, standing above a banner marked “peace” was dedicated by the former Primate of All Ireland, Lord Eames, at the close of the service.

During 30 years of conflict, 302 police officers were killed and over 8500 injured in sectarian violence.

The Primate of All-Ireland September 27, 2008

Posted by geoconger in Anglican Album (Photos), Church of Ireland.
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The Most Rev. Alan Harper, Archbishop of Armagh.  Photo taken July 20 at the Lambeth Conference

Armagh Archbishop pleads for sex ‘cease-fire’: CEN 9.26.08 p 3. September 27, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Human Sexuality --- The gay issue.
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The Archbishop of Armagh has called for a ceasefire between the warring factions of the Anglican Communion, arguing that as truth is unknowable, faithful Christians must suspend their critical faculties and place their reliance wholly upon God to lead the church.

Drawing upon the text of Ephesians 2:15-16 in a sermon delivered on Sept 19 at St Thomas’ Church in Belfast, Dr. Alan Harper explained the theological rationale for his position in the communion’s sex wars.

Division among Christians has been a “major contributor to social and international division” he said, citing examples through history up to the contemporary “Balkan conflicts.” These divisions were evident in Belfast where “you and I live in a city and a society in which walls of division stand tall: walls of concrete and steel, but also, that which it is harder to dismantle, walls of the mind.”

“We live in a Communion in which difference is being hardened into division and hostility, and issues in defiant words and provocative acts,” Dr. Harper said. “And while this happens the poor are not fed, the sick are condemned to suffer and to die un-noticed, the stability of the earth’s heat engine is further compromised and the earth itself is ruthlessly plundered through greed.”

Because we are all sinners, it was wrong to judge others. “Only the most outrageous and egregious arrogance could make me think that I should turn a beam of criticism and hostility towards you when I know, if only I have the grace and integrity to admit it, the extent of the sinful inadequacy in my own life and nature,” he argued..

As our salvation comes through the cross, Dr. Harper argued, we should not be quick to judge other sinners who “cling to that cross.” “Of all people qualified to make judgments about anyone else, I am the least! Indeed, to do so, to enter into judgment about the state of any other soul, is to usurp the authority of God,” he said.

As a Christian his task was “to be committed to setting aside any and every pretence of judgment, or any prejudice I may have or harbour. I must look at you and at every other man, woman or child who articulates through word or deed a faith in Jesus Christ and see not all that God can see but only what God chooses to see.”

“Through Christ God chooses to see only Christ in me, I am permitted to look upon you and to see only Christ in you,” he said. By looking not at the sins or errors of others, but at the Christ in them, “the wall of division with all its hostility is utterly removed! How can I look upon the face of Christ in you and maintain hostility or countenance division? How can I? Unless I choose to visit condemnation upon myself I cannot.”

“Walls of division give a temporary sense of a kind of security: the kind that keeps others out and our fearful self in. Real security, however, comes only when walls are removed and “the other” becomes a brother! And that depends upon daring to adopt a different outlook, one that is not fearful of the fallibility of the flesh but trustful of the outcome of life in Christ,” Dr. Harper said.

Archbishop calls for calm: CEN 9.12.08 p 3. September 12, 2008

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The Archbishop of Armagh has called for calm in the wake of last week’s outburst of sectarian violence in Northern Ireland.

Shots were fired at a police patrol near Craigavon, Co. Armagh on Aug 27, and violence erupted in the Drumberg and Tullygally areas of the town, with Police Service of Northern Ireland (PSNI) officers pelted with petrol bombs, stones, bottles and other missiles from suspected republican activists. Several cars were also hijacked and set alight during the rioting.

Superintendent Alan McCrum said the shootings were a “deliberate attempt to murder my officers. However, Police will continue in their efforts to bring calm to the area despite these attacks upon them.”

Dr. Alan Harper, Archbishop of Armagh told The Church of England Newspaper he was “deeply saddened and concerned by the recent outbreak of violence in the Craigavon area, which has been linked by some commentators with a possible dissident element.”

Sources within the Church of Ireland report Dr. Harper has been working with the disparate unionist and republican groups in Ulster, following in his predecessor Lord Eames’ footsteps, in working towards peace.

He appealed “for calm in all sections of the community and encourage everyone to pursue a peaceful path to obtaining political objectives. The political structures which have been recently established deserve the opportunity to take root and flourish.”

Local political leaders blamed the riots on frustrations with the political deadlock in the Northern Ireland Assembly. SDLP social development minister Margaret Ritchie warned the stalemate was creating a political vacuum which dissident republicans were exploiting to stir up unrest.

David Simpson MP, Upper Bann (DUP) called upon Sinn Féin to “show leadership” and denounce the violence and called for their “full and total co-operation with the police.”

Archbishop of Armagh says biology should determine gay row: CEN 7.11.08 p 8. July 10, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Human Sexuality --- The gay issue.
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Read it all in The Church of England Newspaper.

Biology, not Scripture, should determine what constitutes moral behavior, the Archbishop of Armagh said in a speech to the USPG last week.

If homosexuality were shown to be biologically predetermined it “will be necessary to acknowledge the full implications of that new aspect of the truth,” Dr. Alan Harper said on July 3 to the Anglicans in World Mission conference held at Swanwick.

“Rulings that may have applied and been deemed valid at one time and in one specific circumstance need not necessarily retain that applicability and validity at another,” Dr. Harper said, suggesting that a rethink of the church’s teachings on homosexuality was in order.

The debate over the morality of homosexual acts had become “deeply visceral and that the quality of debate has suffered as a result,” he argued. Citing the reasoning set forth in Hooker’s Laws of Ecclesiastical Polity, Dr. Harper argued it was inappropriate on the basis of Romans 1.18-17″ to “to judge or anathematize persons on the basis of sexual orientation.”

“It will be necessary to scrutinize other sections of scripture in a similar way to discover whether elsewhere there may be established evidence of the Law of God in this matter,” he argued, noting the topic should not be considered closed.

The Irish church leader said that while “it has not yet been conclusively shown that for some males and some females homosexuality and homosexual acts are natural rather than unnatural. If such comes to be shown, it will be necessary to acknowledge the full implications of that new aspect of the truth, and that insight applied to establish and acknowledge what may be a new status for homosexual relationships within the life of the Church.”

A spokesman for the Church of Ireland on July 7 said Dr. Harper’s address called for a “mature discussion of the issue of homosexuality that draws upon both scripture and the results of scientific research using the application of traditional Anglican methods.” Dr. Harper was not calling “for a particular outcome” nor was his address drawing parallels “between same sex relationships and marriage.”

There appears to be little prospect of science providing conclusive proof for a genetic basis of homosexuality, however, as the world’s largest study of twins and homosexuality has contradicted assertions that homosexuality is innate.

Writing in the scientific journal Archives of Sexual Behavior, researchers from Queen Mary’s School of Biological and Chemical Sciences, and Karolinska Institutet in Stockholm report that genetics and environmental factors are important determinants of homosexual behaviour.

Co-author Dr Qazi Rahman stated the study “puts cold water on any concerns that we are looking for a single ‘gay gene’ or a single environmental variable which could be used to ‘select out’ homosexuality – the factors which influence sexual orientation are complex. And we are not simply talking about homosexuality here – heterosexual behaviour is also influenced by a mixture of genetic and environmental factors.”

The study of 3826 identical and same-gender fraternal twins in Sweden aged 20-47 indicated that approximately 35 percent of differences in male sexual behavior are genetically driven and 65 percent by environmental factors. Among women, genetics account for 18 percent of differences and environment 82 percent.

Irish Bishop to give Lambeth ‘one more chance’ : CEN 7.04.08 July 4, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Lambeth 2008.
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Irish evangelical leader Bishop Harold Miller of Down and Dromore conceded his decision to attend the Anglican Lambeth Conference “did not make sense” in light of the agenda and invitation list put forward by the Archbishop of Canterbury, but it was important to “give it one more chance” so as to preserve the gathering’s “moral authority.”

In his Presidential Address to the Synod of the Diocese of Down and Dromore on June 19, Bishop Miller noted this month’s Lambeth Conference would be marked by the absence of a “quarter of our bishops.” He was “deeply saddened” by their decision as it would undermine the “moral authority” of the Conference, as well as excluding the voices of the most vibrant churches in the Communion.

Read it all in The Church of England Newspaper.

Irish Bishop to give Lambeth ‘one more chance’

Row over Ulster abortions: CEN 5.23.08 p 4. May 23, 2008

Posted by geoconger in Abortion/Euthanasia/Biotechnology, Church of England Newspaper, Church of Ireland, Politics.
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Ulster’s abortion laws should be written by the Northern Ireland Assembly and not Westminster, the leaders of Northern Ireland’s four main churches said last week.

In a May 16 letter to members of Parliament, the Archbishop of Armagh, Dr. Alan Harper, Cardinal Seán Brady, and the leaders of the Methodist and Presbyterian Churches asked MPs to “take account of the Northern Ireland political parties, and indeed of the people of Northern Ireland, by voting against any amendments concerning abortion legislation in Northern Ireland.”

Writing in reference to the Human Fertilisation and Embryology Bill presently before Parliament, the four church leaders said it was important that the government “respect the wishes of the people of Northern Ireland and allow locally elected MLAs to take the lead on this issue.”

Last October, a cross party group of MPs stated they would seek to extend the 1967 Abortion Act to Ulster. Northern Ireland is the only part of the UK where the law does not apply.

Islington South MP Emily Thornberry (Labour) said she hoped the 40th anniversary of the Abortion Act “would be an opportunity to look again at it and give people the right they think they already have, that is the right to abortion on demand.” Oxford West and Abingdon MP Evan Harris (Lib-Dem) said it was “disgraceful” that there was not equal access to abortion for women in Northern Ireland. “It’s time that situation changed. There must be a vote in parliament,” he said.

However, Unionists and Nationalists, as well as Church leaders are opposed to the extension of the law to Ulster. The four church leaders noted the Northern Ireland minister had agreed that the Assembly was the “best forum for discussion” of abortion laws in Ulster. They urged all members of Parliament to “ensure that any future changes to the law on abortion in Northern Ireland are solely the responsibility of the Northern Ireland Assembly.”

Pilgrimage marred by cross controversy: CEN 5.09.08 p 6. May 11, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Israel.
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Read it all in The Church of England Newspaper.

Controversy marred the final days of the Archbishop of Armagh’s pilgrimage to Israel, following a blow up with Jewish settlers who took umbrage with the public display of crucifixes at the Wailing Wall in Jerusalem.

On May 1, Dr. Alan Harper, Cardinal Sean Brady and the moderators of the Methodist and Presbyterian Churches of Ireland along with the Lutheran bishop in Jerusalem, Munib Younan, paid an unscheduled visit to the Wall following a visit to the Al-Aqsa Mosque.

After passing through a security check point to reach the wall, a Jewish settler took exception to the cleric’s crosses, and blocked their way. An argument ensued in Hebrew between the settler and Bishop Younan that attracted police attention.

In an interview with Irish broadcaster RTE, Cardinal Brady said, “we encountered some difficulty in gaining access. There was a difficulty about us wearing our crosses,” he said. “We were under constraints of time … and we decided to move on.”

The rabbi of the Wall, Shmuel Rabinowitz told the Associated Press that while members of all faiths are welcome to visit the Wall, they must not offend Jewish sensitivities. “They should have covered up the crosses to respect the place, just like Jews wouldn’t wear their ritual prayer shawls when entering a Christian holy place,” he said.

Following the incident, Israel’s Minister for Social Affairs Isaac Hertzog apologized to the four churchmen for the incident. The April 29-May 2 visit was an “opportunity to show the solidarity of churches in Ireland with people living in the Holy Land and especially the Christian community,” Dr. Harper said before his departure.

“By sharing our experiences of living through troubled times and listening and observing we hope to share an authentic message of peace and reconciliation which will offer hope in this awful situation,” he said.

Historic Maundy Service: CEN 4.11.08 p 6. April 13, 2008

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St Patrick’s Cathedral in Armagh played host to the Queen and the Duke of Edinburgh for the Royal Maundy ceremony on March 20, the first time the service has been held in Ireland since its first recorded celebration in Knaresborough, Yorkshire by King John in 1210.

Accompanied by the Duke of Edinburgh, 164 pensioners, 82 men and 82 women, received a red purse containing an allowance for clothing and sustenance and a white purse containing silver Maundy coins with as many pence as the Sovereign has years of age.

Representatives of the four main Christian Churches: the Church of Ireland, the Roman Catholic Church, the Presbyterian Church and the Methodist Church nominated the pensioners to receive the alms, based upon their service to the church and community.

The Dean of Amagh, the Very Rev Patrick Rooke led the prayers and the lessons were read by the Duke of Edinburgh and the Roman Catholic Archbishop of Armagh, Cardinal Sean Brady.

The heads of the four main Christian churches were present at the service, as was former Archbihsop of Armagh, Lord Eames and the Church of Ireland bishops of Ulster.

The Archbishop of Armagh, Dr. Alan Harper welcomed the Queen to a luncheon at the deanery following the service, saying her visit was “a day as momentous as any in the history of this ancient place.”

The Royal Maundy ceremony was a “profound act of religious worship, honouring and recapitulating the actions of our Lord himself at his last meal with his closest friends and followers in the Upper room in Jerusalem,” Dr. Harper said.

“The example of our Lord in washing the feet of those who called him ‘Master’ and ‘Lord’ before going on to institute for us the central act of worship of the Christian Church, the Eucharist, brings us close as we can hope to be to his intentions for us as we relive the events of his passion and sacrifice,” he said.

Church leaders pay tribute to Irish Taoiseach: CEN 4.10.08 April 10, 2008

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RELAND’S Anglican Archbishops from both sides of the border have paid tribute to Irish Prime Minister Bertie Ahern, who has announced he will step down on May 6 as Taoiseach and leader of the Fianna Fáil party.

Mr Ahern’s resignation “will bring to an end a significant career in Irish politics,” the Archbishop of Armagh, Dr Alan Harper said on April 2.

Read it all in The Church of England Newspaper.

Church leaders pay tribute to Irish Taoiseach

Church criticizes block on education reforms: CEN 3.14.08 p 7. March 14, 2008

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catriona-ruane.jpgThe Church of Ireland has criticized Northern Ireland’s education minister for excluding Protestant churches from the commission reorganizing the province’s post-primary education system.

“We now seem to be being specifically squeezed out of the process and I don’t think that members of the Church of Ireland, Presbyterian Church the Methodist Church and the other churches across Northern Ireland will be pleased to see that happening,” the Archbishop of Armagh Dr. Alan Harper said last week.

On March 4, NI education minister Caitriona Ruane announced that a child’s post-primary school will depend on the area in which it lives. A central and five regional coordinating groups with representatives from the education and library boards, the Roman Catholic Church, and Irish language groups has been formed to craft recommendations for the government in implementing the education reforms.

On March 10, Archbishop Harper and the leaders of the Methodist and Presbyterian churches released a statement expressing their “deep disquiet” over their exclusion from the reform committee. “The minimal nature of the assurance from the Department of Education that it will look at how the Protestant churches can be a part of the planning process” was inadequate they said and urged the school governors appointed by the Protestant churches be included in the process “by right.”

“On grounds of equality and for the enhancement of community confidence ” the Protestant church leaders urged the government to give them “specific assurance that their concerns will be fully addressed.”

Responding to Unionist objections to the reform groups’ makeup, Ms Ruane denied there was an intention to exclude the Protestant church and told the Assembly that there “must have been a breakdown in communication.”

Irish Chinese are open to evangelism: CEN 3.07.08 p 6. March 9, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Evangelism.
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The Dublin University Far Eastern Mission (DUFEM) has released a report on evangelizing Ireland’s growing Chinese population, concluding that many of the immigrants are open to Christian evangelism, but little is being done to address their pastoral needs.

Coming from an avowedly atheistical society, most Chinese immigrants do not know how to “do Church”, and are unfamiliar with the language and concepts taught by Christian Churches, the survey found.  Chinese immigrants have come to churches, however, that meet their needs for community, and by their perceptions of the place faith plays in the lives of their Christian friends or co-workers.

Founded in 1886 to send Church of Ireland missionaries to China, the DUFEM withdrew from mainland China after the revolution of 1948.  In recent years it has supported students at Hong Kong’s Ming Hua Theological College, and recently has set up an English language training programme at what before the revolution had been Trinity College in Fuchow.

The March 6 report on mission and evangelism opportunities for Chinese students and immigrants in Ireland stated that of the 60,000 Chinese residents of Ireland, roughly 75 percent reported having no religious beliefs, 10 percent were Christians, 10 percent Buddhists and five percent followed other faiths, or held syncretistic views.

Most Chinese immigrants had come in contact with Christian evangelists, and the majority of those surveyed reported having received Christian literature in Chinese.  However, few appeared to respond to proselytizing from those whom they did not know beforehand.

The majority who had responded to an invitation to attend a Church gathering seldom returned, the study found, as it did not meet their expectations of what “church” would be.  Many inquirers said social and cultural relationships brought them to churches, and that they were not initially interested in theological arguments, or faith issues—nor did the overwhelming majority perceive any difference between Catholic and Protestant churches

Existing Chinese ethnic congregations were the most successful in attracting new Chinese worshippers.  However, the report said that an invitation to attend Church would most likely be accepted if it were extended by a Chinese Christian or Irish Christian “who is known to the respondent.  Being a Christian known to the respondent may be even more important than the ethnicity (being Chinese) of the inviter,” the report found.

The report concluded that the key to successful evangelization of Chinese immigrants was to offer worship in a culturally and linguistically familiar format, to offer social and education services that helped connect new arrivals to the wider Irish culture, and through the conduct and example set by those known to the new arrival to be Christians.

Former Catholic is New Dean: CEN 2.29.08 p 4 February 28, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Roman Catholic Church.
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dermot-dunne.jpgThe Church of Ireland has appointed a former Roman Catholic priest to serve as Dean of Christ Church Cathedral in Dublin.

(Pictured Dean and Mrs Dunne)

The Archbishop of Dublin, Dr. John Neill appointed the Ven. Dermot Dunne, Archdeacon of Ferns to the post following the death of the incumbent in December. Educated at Maynooth Seminary, Archdeacon Dunne was ordained a deacon in 1983 and priest in 1984 in the Roman Catholic Church.

In 1995 he left the Roman Catholic Church and after study at the Church of Ireland Theological College was licensed as an Anglican priest in 1998.

Dr. Neill stated he Archdeacon Dunne was a “wise pastor, and very much a man of God. In his ministry, he is warmly supported by his wife, Celia whom we also look forward to welcoming into this Cathedral and Diocesan family. Dermot is taking on a challenge to build on and develop the work of those who have gone before, but he will be generously supported by a loyal chapter, board and the great team which is the Cathedral staff, and by the whole musical foundation.”

As Dean, Dunne will be the thirty-fifth Dean of Christ Church Cathedral since 1539, when the last Augustinian Prior, Robert Paynswick was made Dean under reforms initiated by King Henry VIII.

The appoint of Dean Dunne has created a mild sensation in the Irish press, with some newspapers highlighting his rapid rise through the Church of Ireland after leaving the Roman Catholic Church to marry as a symbol of Catholicism’s problems in Ireland.

The Irish Independent stated the decline in Irish Catholic clergy numbers was “now reaching catastrophic proportions. Last year 160 priests died while only nine men were ordained, and 228 nuns passed away with only two newcomers taking religious vows.”

It argued that if the current trend continued, the number of priests in the country would drop from 4752 to 1500 over the next twenty years. Mandatory clerical celibacy was driving potential priests into the arms of the Church of Ireland, the newspaper argued.

Ulster suicides probed: CEN 2.15.08 p 6. February 16, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Health/HIV-AIDS.
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alan-harper.jpgThe Archbishop of Armagh, Dr. Alan Harper along with the leaders of the four main churches of Northern Ireland testified last week before the Ulster Assembly Health Committee on suicide prevention strategies for Northern Ireland.

Dr. Harper, along with the leaders of the Presbyterian, Methodist and Roman Catholic Churches told the committee on Feb 7 that faith communities played an important role “in the managing of this major social problem.”

Their testimony comes one week after a report published in the British Journal of Psychiatry found that the incidences of suicide in Northern Ireland were not related to where one lived, but how one lived.

The church leaders told the Assembly committee priests and ministers were “still dealing with the aftermath” of suicide long after the social service agencies had left the scene. The role of the church was “to demonstrate the love and compassion of God. This process begins with the first contact with the family, the funeral services and in many cases will continue for months and years,” they said.

They noted that “pastoral care situations are clearly indicating that people are not coping in the same way as other generations,” and told the committee they were working towards creating clergy training programmes to respond to the growing social phenomenon.

“Research has confirmed that suicide risk is very strongly related to both individual and household characteristics such as age, gender, marital status and socio-economic circumstances,” Dr. Dermot O’Reilly of Queens University, Belfast said in his report on suicide in Northern Ireland.

“What has been less clear is whether the characteristics of the area in which you live represent an additional independent risk,” he said. “”The study shows that variation in suicide rates between areas in Northern Ireland is entirely explained by the differences in the characteristics of the people living in these areas. Where you live doesn’t add to that risk.”

In reviewing the records of over 1.1 million people aged 16-74 counted in the 2001 census, the study found that 566 people committed suicide over the following five years. Of these three quarters were men and three quarters were less than 55 years of age.

Some areas of the province, such as north and west Belfast and parts of counties Armagh and Down, had been popularly branded ’suicide hot spots’ because of higher than average suicide rates.

However, Dr. O’Reilly’s research indicated that when individual characteristics were examined, the higher rates of suicide found in the more deprived and socially fragmented areas of province disappeared.

Maundy first for Northern Ireland: CEN 2.08.08 p 3 February 7, 2008

Posted by geoconger in Church of England, Church of England Newspaper, Church of Ireland, Hymnody/Liturgy.
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maundy-thursday.jpgBuckingham Palace has announced that the Church of Ireland will host this year’s Royal Maundy Thursday service.

The Queen and the Duke of Edinburgh will travel to St. Patrick’s Cathedral in Armagh for the March 20 Office of Royal Maundy where 82 men and 82 women will be presented with “Maundy money.”

The recipients of the silver coins are local pensioners who have made a “significant contribution” to Church or civic life. They will be chosen by the leaders of Ulster’s four main churches: the Church of Ireland, the Roman Catholic Church, the Methodist Church and the Presbyterian Church.

The distribution of alms on Maundy Thursday has its origin in our Jesus washing of the disciples’ feet. The tradition of the Sovereign giving money to the poor dates from the 13th century. Gifts of food and clothing were also distributed by the monarch while James II was the last King to wash the recipient’s feet.

The number of recipients is by tradition set by the age of the monarch-who is 82 years of age. The Queen will be accompanied by the Choir of the Royal Chapel who along with the St Patrick’s Choir, will lead worship.

The Dean of Armagh, the Very Rev Patrick Rooke stated the selection of his cathedral was a “great honour for us in Armagh. We are excited and certain that this will be a memorable and special service for all those involved.”

This year’s service will mark the first time the service has been held in Northern Ireland, and only the second time it has been held outside of England. In 1982 the service was held at the Church in Wales’ St. David’s Cathedral in Dyfed.

The word “Maundy” is derived from the first antiphon traditionally sung at the ceremony: “Mandatum novum do vobis”: A new commandment give I unto you. John 13.34.

Call to end the sectarian divisions: CEN 2.01.08 February 1, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Popular Culture.
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THE ARCHBISHOP of Armagh has urged Irish Christians to put aside sectarian divisions and stand together against the corrosive individualism of modern Western culture.

The ‘Me – More’ syndrome, of putting one’s own wants and desires ahead of the needs of the community, had wrought havoc upon Irish society, Dr Alan Harper said in a sermon at Dublin’s Roman Catholic pro-Cathedral, during an ecumenical service celebrating the Week of Prayer for Christian Unity.

The eternal qualities of truth, beauty and goodness, he argued, had become subordinated to the pursuit of the will to power, as individuals sought to master their own fates in isolation from God and society.

Read it all in The Church of England Newspaper.

Call to end the sectarian divisions

Pope ‘is not the Anti-Christ’ : CEN 2.01.08 February 1, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Roman Catholic Church.
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THE POPE is not the Antichrist, the Church of Ireland has declared.

In a statement released on Jan 23, the Church of Ireland distanced itself from comments made by an aide to Northern Ireland Enterprise Minister Nigel Dodds. Mr Wallace Thompson, an advisor to the minister and secretary of the Evangelical Protestant Society, told RTE radio he opposed plans for a visit to Ulster by the Pope, who was a ‘man of sin and son of perdition.’

Asked for his comments about the sale of rosary beads at the gift shop of the Church of Ireland’s St Patrick’s Cathedral in Dublin, Mr Thompson condemned the practice as a papistical innovation that was foreign to the Church of Ireland’s Protestant heritage.

Read it all in The Church of England Newspaper.

Pope ‘is not the Anti-Christ’

Bishop appeals for information: CEN 1.11.08 January 10, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Crime.
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ken-good.jpgThe Bishop of Derry and Raphoe, the Rt. Rev. Ken Good, has issued an appeal for information to help bring to justice the men behind the 1998 Omagh bombing.

“I believe it is not too much to expect that the conscience of someone who has vital information concerning this tragic low point in our recent history, might be sufficiently weighed down by the enormity of the damage inflicted that they come forward and admit to what they know,” Bishop Good said. “They themselves know that, before God, this is now what they have to do.”

Bishop Good’s appeal comes a week after a Belfast court acquitted Sean Hoey of Jonesborough, Co. Armagh of 29 counts of murder. The judge hearing the case at the Belfast Crown Court, Mr. Justice Weir was sharply critical of the police’s handling of the investigation, saying they had been guilty of a “deliberate and calculated deception.”
The verdict came at the conclusion of 56 days of courtroom testimony over ten months.

Following the not guilty verdict, Bishop Good said “The anguish and confusion etched on the faces of victims’ loved ones outside the Belfast Courthouse on Thursday were yet another vivid reminder of the awful human cost of the Omagh bombing.”

On Aug 15, 1998 the Real IRA, a splinter group of former IRA members opposed to the Belfast Agreement, detonated a car bomb in Omagh, Co. Tyrone killing 29 and wounding 220.

In 2001 the Republic of Ireland’s Special Criminal Court convicted a man of conspiracy for his role in the attack however the conviction was overturned in 2005 on the grounds that two Gardaí had falsified interview notes.

Bishop Good urged witnesses to come forward who had information, “no matter how small” and do what was “morally required of them and to make contact with the authorities. Even at such a late stage it will help the families of the Omagh bomb victims in their search for justice and truth, and this is the very least that they deserve.”

Ulster concern over plans to axe church school governors: CEN 12.21.07 p 6 December 25, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland, Education.
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The Church of Ireland and the Protestant churches of Ulster have called upon the Northern Ireland Assembly to block government plans to remove church appointed governors from the boards of state primary and secondary schools.

Sacking church appointed school governors “will at a stroke remove the Christian ethos as of right from the controlled sector of education,” a coalition comprising the Church of Ireland, Presbyterian and Methodists churches said in a statement released on Dec 7.

Beginning in the 1930’s Ulster’s Protestant church schools passed into state hands, with the understanding that their Christian ethos would be preserved. Under the terms of the transfer, four out of nine school governor places were reserved for church nominees, and this right of representation was extended to all new schools built by the government.

However the government’s Review of Public Administration has proposed rescinding this right of representation on the grounds that it is discriminatory and contravenes the equality requirements of the Northern Ireland Acts.

Church places would only be reserved for schools that had been transferred by the churches to state control. However, the new regulations would not apply to Catholic maintained schools, the government said.

“Whilst a broad Christian ethos will be retained in Catholic schools, it will no longer be reflected in schools which pupils from the Protestant tradition will attend. Catholic schools will continue as of legal right to have faith representatives on Boards of Governors, however schools attended mainly by Protestant pupils, will be prohibited by law from having any official Church representation,” the coalition argued.

While supporting the rights of Catholic schools to “protect their Christian ethos”, the Protestant churches have asked the government to ensure “parity of treatment” with their Catholic counterparts.

Anglican leaders hail Korean talks : CEN 11.20.07 November 20, 2007

Posted by geoconger in Anglican Church of Korea, Arms Control/Defense/Peace Issues, Church of England Newspaper, Church of Ireland.
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FORGIVENESS is the prerequisite for peace, Lord Eames told the Towards Peace in Korea (TOPIK) conference this week. Over 150 church leaders gathered in Paju, South Korea, at the invitation of the Anglican Church of Korea to lend the Church’s moral support to peace and reunification on the Korean peninsula.

The conference host, Archbishop Francis Park told participants that included US Presiding Bishop Katharine Jefferts Schori and bishops and church leaders from across the Communion that the church was “called to be apostles of peace in a world where discord and conflict are prevalent.”

Read it all in The Church of England Newspaper.

Anglican leaders hail Korean talks

Gospel reading sees priest fired: CEN 11.16.07 p 9. November 19, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland, Roman Catholic Church, The Episcopal Church.
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edwin-obrien.jpgA Roman Catholic priest who permitted a female Episcopal priest to read the Gospel at a funeral mass has been fired by the Archbishop of Baltimore.

The firing has prompted outrage among parishioners and liberal church activists in the US, who charge Baltimore’s new Archbishop with seeking to tighten discipline within the archdiocese. While Anglicans and Roman Catholics have moved closer in recent years through the ARCIC process, highly publicized flaps over Eucharistic sharing continue to erupt.

On Nov 8, Archbishop Edwin O’Brien ordered Fr. Ray Martin be removed as pastor of the Catholic Community of South Baltimore. He further asked the priest to sign a statement recanting his error and apologizing for “bringing scandal to the church.”

On Oct 15 Fr Martin celebrated a funeral mass for a Baltimore community activist and invited a number of community clergy, including the Rev. Annette Chapell, vicar of the Episcopal Church of the Redemption to participate.

Ms. Chapell read the Gospel and received the Eucharist at the service, acts that violate Roman Catholic canon law.

Canon 757 of the Roman Catholic Code of Canon Law states that the Gospel may only be read by priests and deacons. The sole exception to this rule is that “members of Institutes of Consecrated Life and Societies of Apostolic Life can be invited to collaborate, in lawful ways, in the exercise of the ministry of the Word.”

Non-Roman Catholics are also forbidden to receive the Eucharist, as the church’s dogma states “that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Communion.”

The family of the deceased told the Baltimore Sun they were outraged. “It doesn’t sound possible that the church would take such a petty thing and ruin a man’s career.”

However a spokesman for the Archdiocese said Fr. Martin had been warned repeatedly about his liturgical laxness, and noted that on other occasions he had permitted dogs to enter the sanctuary, and had missed baptisms.

“I think that canon laws exist to protect the church from extremism. I don’t find that this is such an extreme situation,” Fr Martin told the Sun.

“I feel terrible that this is happening to him because, in compassion, he permitted me to participate in the service,” Ms. Chappell said.

On Easter Sunday 2006, three Roman Catholic Augustinian priests concelebrated the Eucharist with the Church of Ireland rector of Drogheda to commemorate the 1916 Rising and the Battle of the Somme.

The Roman Catholic Archbishop of Armagh disciplined the three priests, who issued a statement saying that “having reflected on the seriousness of their actions,” they apologized to the Archbishop “unreservedly for the ill-considered celebration and give an absolute commitment as to future conduct in matters liturgical.”

Archbishop laments cuts that could have brought loyalist group in from the cold: CEN 10.26.07 p 4. October 28, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland, Politics.
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PLANNED cuts in government programmes that would have brought the loyalist paramilitary group the Ulster Defence Association (UDA) in from the cold have been attacked by the Irish Primate.

In his first synod address as Archbishop of Armagh last week, the Most Rev Alan Harper called upon the UDA to lay down its arms as ‘the war is over.’ Whatever justification the UDA may have ‘pleaded for retaining weapons of lethal force, that justification no longer exists,’ he said.

The Irish church leader said that while the “pressing issues facing the community in loyalist areas” must be addressed “with very great urgency”, holding onto “weaponry will make any contribution whatsoever to addressing and solving those problems” all the harder.

“I do recognize that, after years of conflict and the experience of a culture of lawlessness and criminality, it is difficult to feel sufficiently secure and sufficiently respected to set your weaponry aside. However, weaponry has nothing to contribute to transforming the life of Loyalist communities,” Dr. Harper said.

However, the government had a responsibility to facilitate the transition away from violence. Plans to cut funding for the Northern Ireland governments Conflict Transformation Initiative (CTI) were misguided, Dr. Harper said.

The CTI, which seeks to lead the UDA and other protestant paramilitary groups out of violence through dialogue and social reform, has been threatened with a cut off of funds by the Social Development Minister Margaret Ritchie who said on Aug 10 “to support and facilitate the UDA in moving away from paramilitarism towards some sort of normality would not have been my top priority for £1.2 million of scarce resources.”

However, Dr. Harper said the CTI had the “capacity to reach elements of the loyalist community who are hardest of all to reach.”

“The CTI was intended to be a process through which people who have been left behind, or have otherwise resorted to anti-social actions and engagements, can re-establish self respect, acquire life and work skills, re-connect with the true character of their cultural heritage, relate respectfully and peaceably with their Catholic neighbours and move on from the destructive and ultimately sterile ways of the past,” he argued.

Such an experiment was “worth pursuing,” he said, urging the government to continue its support for the peace process, while also appealing to the UDA “not to be deflected from the path of decommissioning” its weapons.

Porvoo Primates in Dublin: CEN 10.19.07 p 8. October 16, 2007

Posted by geoconger in Anglican Album (Photos), Church in Wales, Church of England, Church of England Newspaper, Church of Ireland, Church of Norway, Church of Sweden, Porvoo, Scottish Episcopal Church.
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porvoo-primates-in-dublin-2.JPG

Front row … left to right.

The Most Rev Idris Jones, Primus of the Scottish Episcopal Church
The Most Rev Alan Harper, Primate of All Ireland and Archbishop of Armagh
The Rt Rev Ragnar Persenius, Bishop of Uppsala
The Most Rev John Neill, Primate of Ireland and Archbishop of Dublin
The Rt Rev Martin Wharton, Bishop of Newcastle
The Most Rev Barry Morgan, Archbishop of Wales
The Most Rev Jukka Paarma, Archbishop of Turku (Finland)

Second row:

The Most Rev Anders Wejryd, Archbishop of Uppsala
The Most Rev Janis Vanags, Archbishop of Riga
The Most Rev Rowan Williams, Archbishop of Canterbury
The Rt Rev Mindaugas Sabutis, Bishop of Lithuania
The Most Rev Olav Skjevesland, Bishop of Agder and Telemark, (Norway)
The Most Rev Karl Sigurbjornsson, Bishop of Iceland
The Rt Rev Erik Norman Svendsen, Bishop of Copenhagen
The Most Revd Andres Poder, Archbishop of Estonia

The Rt Revd Carlos Lopez Lozano, Bishop of Spain

Porvoo meeting overshadowed by crisis over homosexuality: CEN 10.19.07 p 8. October 16, 2007

Posted by geoconger in Church in Wales, Church of England, Church of England Newspaper, Church of Ireland, Church of Norway, Church of Sweden, Human Sexuality --- The gay issue, Porvoo, Scottish Episcopal Church.
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The Archbishop of Canterbury Dr Rowan Williams met in Dublin last week with the leaders of the Porvoo Communion of Anglican and Nordic Lutheran churches for private talks.  However Dr. Williams’ Irish excursion did not bring him a change of scene as the vexing issue of gay clergy followed him to Dublin.

While a spokesman for the Church of Ireland told The Church of England Newspaper there would be no formal statement of the gathering of Anglican and Lutheran bishops, sources familiar with the deliberations, held every two years, tell CEN that issues of common national and ecclesial concern were raised at the gathering.

The Lutheran Churches of the Porvoo Group: Norway, Denmark, Sweden, Iceland, Finland, Latvia, Estonia and Lithuania are sharply divided over the Swedish church’s decision to authorize rites for the blessing of same-sex unions.  The Swedish move has opened a split within the Lutheran World Federation akin the divide in Anglicanism, with the Lutheran Churches of the Global South threatening to break with their Northern counterparts over the issue of gay blessings and clergy.

The controversy intensified last week when on Oct 2 by a vote of six to five, the Church of Norway’s Bishops’ Conference voted to recommend to the church’s general synod that non-celibate homosexuals be permitted to serve as bishops, priests and deacons.

The moderator of the Norwegian Bishop's Conference, Bishop Olav Skjevesland of Agder and Telemark, who attended the Dublin meeting, voted to reject the licensing of gay clergy. 

The Church of Norway has three openly gay ministers serving in parochial ministry under the license of their bishops.  The issue will now go before the Church’s Nov 12-17 meeting of General Synod for resolution.

In 1995 and 1997 the Norwegian Synod stated that people in registered same-sex partnerships could hold lay positions in the Church, but could not be ordained as clergy.

On Sept 13 the Church’s National Council stated that it believed the consensus within the church over gay clergy had shifted in the past ten years.  It recommended that Synod revise the church’s canons, allowing bishops the local option of whether or not to ordain and license gay clergy.

The National Council encouraged dialogue saying that “many members of the church are touched directly by this issue and that there are many who feel that their place in the church is at stake.”

“Church leaders should work continuously on attitudes and forms of communication, so that fellowship in the church is felt to be open, clear and inclusive,” it said

Primates Asked to Critique Bishops’ Response: TLC 10.02.07 October 2, 2007

Posted by geoconger in Anglican Church of Australia, Anglican Church of Kenya, Anglican Church of Southern Africa, Archbishop of Canterbury, Church of Ireland, Church of Nigeria, Church of the Province of Uganda, House of Bishops, Living Church.
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Archbishop of Canterbury Rowan Williams has begun soliciting the views of the primates as to whether the Sept. 25 statement from the House of Bishops adequately responds to the primates’ request for clarification on The Episcopal Church’s stance on gay bishops and rites for the blessing of same-sex unions.

Archbishop Williams has begun telephoning and writing the primates, seeking their views. However, his trip to Armenia and Syria, and the opening of the Church of England’s House of Bishops meeting on Oct. 1, has hindered a speedy response to the New Orleans statement.

Public statements from some of the primates indicate a split of opinion along factional lines, with some declaring the statement adequate, while others have dismissed it as dishonest and non-responsive to the primates’ request.

Archbishop Alan Harper, Primate of Ireland, said the “American bishops have gone a considerable way to meeting the reasonable demands of their critics.”

Bishop David Beetge of the Highveld, the acting primate and vicar general of the Anglican Church of Southern Africa, said he welcomed the decision “for the simple reason it gives us more space and time to talk to each other.”

The Primate of Australia, Archbishop Philip Aspinall of Brisbane said he believed the bishops had “responded positively to the substance of [the primates'] requests.”

Other primates were more critical. “What we expected to come from them is to repent. That this is a sin in the eyes of the Lord and repentance is what we, in particular, and others expected to hear” from the House of Bishops, said Archbishop Benjamin Nzimbi, Primate of Kenya.

The Primate of Nigeria, Archbishop Peter Akinola, said the bishops’ response fell short. The primates had given The Episcopal Church “one final opportunity for an unequivocal assurance” that it would conform “to the mind and teaching of the Communion,” he said, and the bishops failed to do that. The primates are unwilling to accept further “ambiguous and misleading statements” from The Episcopal Church, he said.

Published in The Living Church.

Split Looming Despite Compromise: CEN 10.05.07 p 3. October 2, 2007

Posted by geoconger in Anglican Church of Australia, Anglican Church of Kenya, Anglican Church of Southern Africa, Archbishop of Canterbury, Church of England Newspaper, Church of Ireland, Church of Nigeria, Church of the Province of Uganda, House of Bishops.
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Reactions to the US House of Bishops New Orleans statement amongst the Primates have broken along factional lines, with conservatives denouncing the statement as insubstantial and dishonest, while liberals have praised its candor and modesty.

The divergent views of the adequacy of the US response to the Primates request for clarification of American church practices towards gay bishops and blessings further complicates the Archbishop of Canterbury’s hopes of forestalling a schism within the Communion.

Straightened finances and fears of a boycott by the primates of Wales, Ireland and Scotland to an emergency primates’ meeting to discuss the American response to the primates’ Dar es Salaam communique, has led to Dr. Williams telephoning the Communion’s primates to try to find a common mind.

Whether the primates’ round robin will produce an amicable resolution appears to be further hampered by the different world views of the players in Anglicanism’s great game. Aides to the Archbishop told The Church of England Newspaper during his meeting with the American bishops in New Orleans that Dr. Williams hoped to find the right combination of words that would satisfy the church’s disparate factions.

However, leaders of the Global South coalition have demanded not words, but action from the American church, and have little trust in the veracity of American promises of good behavior. Leaders of the liberal wing of the US Church and across the Communion are also divided, with some arguing that truth must not be subordinated to expediency while others hope their place within the councils of the church can be saved through the artful use of semantics.

The Primate of All Ireland, Archbishop Alan Harper of Armagh lauded the American response, saying the American “Bishops have gone a considerable way to meeting the reasonable demands of their critics.”

Archbishop Harper noted the “generous agreement” of Presiding Bishop Katharine Jefferts Schori “to put in place a plan to appoint Episcopal visitors for dioceses that request alternative oversight” and stated that while the bishops had declined “participation in the ‘Pastoral Scheme’ offered by the Primates,” they had “at least” recognized the “useful role” of the Communion in these debates.

Dr. Harper stated this seemed to be a “balanced and relatively generous response in a very delicate area of inter-provincial relationships.”

Bishop David Beetge of the Highveld, the acting primate and vicar general of the Anglican Church of Southern Africa, said he welcomed the decision “for the simple reason it gives us more space and time to talk to each other.”

The Primate of Australia, Archbishop Philip Aspinall of Brisbane said he believed the US had “responded positively to all the requests put to them by the Primates in our Dar es Salaam communiqué.”However, he went on to damn the American Church with faint praise saying “Certainly they have responded to the substance of those requests.”
However the Archbishop of Sydney, Dr. Peter Jensen was not as sanguine. “At first reading, the statement from the TEC bishops does not seem to say anything new,” he noted. “The situation may not then be changed in any way.”

The African churches were stronger in their condemnation. “What we expected to come from them is to repent. That this is a sin in the eyes of the Lord and repentance is what me, in particular, and others expected to hear coming from this church,” Kenyan Archbishop Benjamin Nzimbi said.

The Assistant Bishop of Kampala, David Zac Niringiye told the BBC’s Focus on Africa programme Uganda believed the statement was inadequate as it was “not a change of heart”, but a temporizing solution.The Primate of Nigeria, Archbishop Peter Akinola stated the US response fell short of what was required. The primates had given the US “one final opportunity for an unequivocal assurance” that it would conform to the “to the mind and teaching of the Communion.”

He said the primates were unwilling to accept further “ambiguous and misleading statements” from the US Church. “Sadly it seems that our hopes were not well founded and our pleas have once again been ignored.”

Meanwhile the Anglican Mainstream group said they were disappointed with the response because it failed to address the specific questions asked of it by the Primates’ Meeting in February, and backed the Common Cause College of Bishops. In a statement they said: “The first two points — on the election of non-celibate gay and lesbian bishops, and on public rites for blessing same-sex unions — suggest that the TEC House of Bishops has agreed not to walk further away from the rest of the Anglican Communion for the moment.

“However, the TEC House of Bishops gives no indication of being prepared to turn and walk back towards us so that we may walk ahead together, and in reality same-sex blessings are continuing.

“Moreover, there is no response to the Primates’ request to suspend all legal action.”

The Church Society also rejected the House of Bishops statement saying it demonstrates TEC has ‘abandoned orthodox Christianity’.

Ian Paisley ‘to concentrate on government’: CEN 9.14.07 p 7. September 13, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland.
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The First Minister of Northern Ireland, Dr. Ian Paisley has announced that he will step down as head of the Free Presbyterian Church of Ulster.

The 81-year old DUP leader on Sept 9 stated he would not stand for reelection as moderator. Dr. Paisley, who helped found the denomination in 1951, has been criticized by church members as “soft” by forming a power sharing government with Sinn Fein.

For the first time in several decades, Dr. Paisley faced opposition for reelection as moderator. He came under fire from some Free Church ministers for accepting the power sharing deal, with one charging he had abandoned Biblical principals by permitting “murderers in government.”

Writing in the newsletter of his Martyrs Memorial Church in southeast Belfast, Dr. Paisley counted such comments were “the ploy of Satan to attack those whom God has appointed and specially anointed as leaders in His work.”

However, in a statement released by his office after a marathon session of the church assembly last weekend, Dr. Paisley said he was stepping down voluntarily and would serve out his term through the end of January.

Fraudulent Attack: CEN 8.31.07 p 7 August 30, 2007

Posted by geoconger in Biblical Interpretation, Church of England Newspaper, Church of Ireland, Human Sexuality --- The gay issue.
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The Archbishop of Armagh’s attack upon conservative Evangelicals last month as Bible worshippers who put Scripture above Christ was false and a “sanctimonious fraud”, Reform Ireland has said.

In a sermon delivered at Clonmacnoise on July 22, Archbishop Alan Harper stated that “Bibliolatry is a boulder threatening to obscure the dynamic and contemporary truth of the resurrection. It is also the mother of dogmatic fundamentalism. Love for the scriptures is tainted when scripture and not God becomes the object of worship.”

These charges were “fraudulent” the conservative pressure group said in an Aug 23 statement and were a “classic piece of PR rhetoric” without “substance” or “truth”.

The “subtext” to the Archbishop’s sermon was the Anglican Communion’s sex wars, they said.

Archbishop Harper “erroneously accuses those who would wish to hold to a historically orthodox view of human sexuality of being worshippers of the Bible, that we are ‘bibliolaters’,” they said.

Those crying “bibliolatry,” conjuring up the “straw men” of religious fundamentalism, were actually “covering their own aberrant view of Scripture. The peril that menaces the body of Christ is not exalting the Scripture over the Son, but exalting human reason over both Scripture and Son,” they argued.

Reform Ireland stated it was “disappointed” that Archbishop Harper had “chosen an act of worship as an opportunity to attack those who believe what Scripture teaches.” He may deny the Bible’s “inspiration, inerrancy and sufficiency but in so doing he is worshipping human reason,” they argued.

Church Concern over Airline Decision: CEN 8.16.07 August 16, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland.
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THE CHURCH of Ireland’s Bishop of Limerick, Killaloe and Ardfert has joined his Roman Catholic counterparts in denouncing Aer Lingus’ decision to end air service between Heathrow and Shannon.They have appealed to the government to reverse the cuts and have criticised the priority of profit over people, writing “we are increasingly becoming citizens of an economy rather than of a nation.”

Read it all in The Church of England Newspaper.

Note the wrong author has been listed on the website

Church concern over airline decision

Archbishop: “Division is worse than heresy”: CEN 7.27.07 p 1. July 26, 2007

Posted by geoconger in Biblical Interpretation, Church of England Newspaper, Church of Ireland.
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Division is a worse sin than heresy, the Archbishop of Armagh said in a sermon preached in Clonmacnoise, Co. Offaly, Ireland, this week.

In a sustained attack on conservative Evangelicals, on July 22 Archbishop Alan Harper condemned “bibliolatry”, arguing it contributed to the “present madness” within the Anglican Communion.

Taking has his text, Mark 16.2, the rolling away of the stone from the entrance to Jesus tomb, Archbishop Harper said, “the Spirit of the Living God in Christ Jesus will not be incarcerated within categories of action and thought devised or advocated by the human lust for conformity. Such shackles have been consistently shattered by God who is a God of grace and love, not of law and ordinance.”

Truth was not fixed, he argued, but changed over time, he said, as the work of the Spirit was to “overthrow conventional expectations and to announce new vistas of perception and truth. The Christian should actively hope for and expect new vistas of perception, new encounters with the unfolding truth of God in Christ.”

He said the “impediment” of “Bibliolatry: the business of mistaking the Word of God for a mere text,” blocked the working of the Spirit. “The activity and therefore the unfolding revelation of God go on beyond the written text. Such activity includes the actions of those who, in Paul’s words and theology constitute “the Body of Christ”, the Spirit filled entity, changing and deepening its experience of the love of God over 20 centuries,” Archbishop Harper said.

“Bibliolatry” was a “boulder threatening to obscure the dynamic and contemporary truth of the resurrection. It is also the mother of dogmatic fundamentalism. Love for the scriptures is tainted when scripture and not God becomes the object of worship,” he argued.

A “second boulder,” he noted was “division and disunity within the Body” of Christ. The “wounds of the past” sectarian divisions were slow and hard to heal he said.

By setting boundaries to the faith, “we consciously limit the horizon of our own vision and experience,” he argued. The proposition that “one may never sacrifice truth for unity” was a “simplistic mantra” that obscured the true argument.

Arguing that truth arose from a dialectical engagement between competing viewpoints, Archbishop Harper said “disunity guarantees that access to a fuller knowledge of the truth is consciously inhibited.”

“I am coming to believe, with William Temple, that division is a greater sin even than heresy!” he concluded.

His comments come as the Archbishop of York warned conservative church leaders that if they boycott next year’s Lambeth Conference they would be effectively resigning as Anglicans.

 

 

 

Lord Eames in Call for Maddy Help: CEN 6.29.07 p 4. June 29, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland, House of Lords.
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Lord Eames has tabled a series of questions to the Home and Foreign Offices before Parliament asking the government to answer questions on the abduction of Madeleine McCann and other child disappearances.

On June 14, Foreign Office Minister Lord Triesman responded to Archbishop Eames’ question of how many British children “have been reported missing while abroad since 2000″ by first noting that the “majority of cases” had involved abduction “by a parent or guardian of the child.”

The FCO began compiling statistics on parental child abduction in 2004 and was “aware” of 406 cases since that time, of which “149-37 per cent-were resolved satisfactorily.” Lord Triesman went on to say “these statistics cannot provide a full picture of the international child abduction from the UK, as many cases are not brought to the attention of the” government.

The Home Office responded to further queries by Archbishop Eames on June 18 concerning the case of Madeleine McCann. “We are confident that the level of co-operation between the Portuguese and UK police authorities is satisfactory, and we have been assured by the Portuguese authorities that they are doing everything possible to find Madeleine and return her safely to her family,” Home Office minister Baroness Scotland of Asthal said.

The UK had lent support to the Portuguese investigation “at their request” and the Association of Chief Police Officers had been co-coordinating UK support.

She stated she was unable to answer Lord Eames’ questions about the number of missing children in Britain of non-UK subjects, saying the Home Office did not break down these figures by nationality.

Reconciliation Role for Lord Eames: CEN 6.29.06 p 6. June 29, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland, Politics.
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The former Archbishop of Armagh, Lord Eames will chair an independent task force charged by the government with examining Ulster’s sectarian ‘Troubles’. Northern Ireland secretary Peter Hain said the consultative group would confront the “violent legacy” of the past 40 years and would put forward recommendations for building a united province.

“This consultative group provides a platform for people to express their own views on how to address the violent legacy of the Troubles which impacted on so many across all sections of society,” Mr. Hain said on June 22.

“The question is how Northern Ireland might approach its past in a way that heals rather than poisons, that enables everyone to focus on building a shared future, not looking constantly over shoulders to a divided past,” he added.
Lord Eames said it was “hugely important for the future to deal properly with the past”. If left unaddressed, Northern Ireland’s “collective memory” could dictate its future.

“I just hope and pray, and pray earnestly that what we are going to do will help to put that into its proper prospective,” he said.

Lord Eames’ co-chair will be Denis Bradley, the former vice chairman of the Policing Board, and five other members including Willie John McBride, former captain of the British and Irish Lions rugby football team.

Irish Prime Minister Bertie Ahern welcomed the news saying “we have an unprecedented opportunity now to lay the foundations of a peaceful, prosperous and shared society on this island for the generations to come.”

Mr. Hain said the government will not, however, tell Northern Ireland how to respond to the Troubles. “Only the people themselves can try to answer that question,” he said.
The committee is set to publish its conclusions by the summer of 2008.

Eames Honoured: CEN 6.22.07 p 2 June 22, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland.
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Lord Eames, the former Primate of All-Ireland and Archbishop of Armagh has been appointed a member of the Order of Merit in the Queen’s birthday honours list.

The leader of the Church of Ireland from 1986 to 2006 and the Anglican Communion’s trouble-shooter in chief, Lord Eames along with the inventor of the World Wide Web, Sir Thomas Berners-Lee, and the President of the Royal Society Lord Rees of Ludlow were named to the 24 member Order. Founded in 1902 by Edward VII, the Order of Merit honours exceptional achievement in the arts, sciences, and civic life and is in the sole gift of the sovereign.

The current Archbishop of Armagh, Alan Harper applauded the selection of Lord Eames, saying he received the news “with the greatest delight.”

“Everyone who knows of the work of Lord Eames or has been a colleague over the years will fully applaud the appropriateness of this recognition of the contribution he has made. Even though Lord Eames retired from office as Archbishop of Armagh on 31st December 2006, he continues to serve as a working peer in the House of Lords. He brings to that work not only immense experience but also the particular perspectives of a person whose life has been devoted to serving the people of Ireland,” Archbishop Harper said.

Lord Eames will be invested with the award in October.

Church of Ireland Synod Rejects Plans for Member Reform: CEN 5.18.07 p. 3. May 20, 2007

Posted by geoconger in Church of England Newspaper, Church of Ireland.
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The General Synod of the Church of Ireland has rejected a reform bill that would have reapportioned the number of delegates among the dioceses, reducing the imbalance between North and South.

Meeting in Kilkenny from May 8-10, delegates voted 252 to 155 to kill Bill 4 reducing the number of lay and clerical delegates from 660 to 590 and distributing them among the dioceses on an equal basis.

The Church of Ireland’s General Synod was established in 1870, with representation dived among the dioceses by the number of cures, with each cure or parish grouping allotted one clergy and two lay delegates. However the current delegate apportionment has not been changed since the creation of Synod.

Demographic changes in Ireland have resulted in a discrepancy between the dioceses, with the more conservative Northern dioceses under represented in comparison to the more liberal Southern dioceses. With a church population of 3,783 the Diocese of Limerick & Killaloe fields 42 synod delegates, while the Diocese of Connor (Belfast) with 105,000 members has 96 delegates.

According to 2003 figures released by the Church of Ireland, the five Ulster dioceses have approximately 280,000 members and 342 seats in Synod. The seven southern and western dioceses have 64,000 members and 306 seats in Synod.

The Bill submitted by Canons B J Courtney and S M Neill sought to redress the imbalance, while allowing a review of membership every nine years, and granting the smaller dioceses a fixed minimum of delegates.

In other business Synod learned from its pension board that due to a shortfall of funds the clergy retirement age has been upped to 67 from 65, effective January 2009.

In his first Presidential Address to Synod following his election as Primate of All-Ireland, Archbishop Alan Harper of Armagh called upon Synod to rethink its structures. “We should ask ourselves hard questions about what we do and the way that we do it, Archbishop Harper said.

“General Synod does and should have an important role in furthering the mission of the Church but it isn’t working as well as it should and could,” he noted.

“Whether by age or accident the Synod is now failing effectively to communicate its message in ways that resonate with the needs of the 21st century,” Archbishop Harper said.

There was “a lack of clear understanding” of how policy was made for the Church, a “lack of defined short term priorities,” a “fatal” disconnect between legislative “decision making on resources” and a “lack of clarity on who makes the ultimate financial decisions and what criteria are used in making those decisions,” he said.

Archbishop Harper urged reform, asking Synod to consider, “In the light of our mission statement for the 21st century what are the principal areas of concern in church life, what is the relative order of priority of each, and what are the best structures for dealing with these concerns, in order to respond faithfully to our calling in Christ Jesus?”

Canon Kearon Holds Out Hope the Irish Can Save the Communion: CEN 5.18.07 p. 5 May 20, 2007

Posted by geoconger in Anglican Consultative Council, Church of England Newspaper, Church of Ireland.
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The experience of overcoming sectarian division through a commitment to dialogue is a gift the Church of Ireland can bring to the Anglican Communion, ACC Secretary General Canon Kenneth Kearon tells The Church of England Newspaper.

Speaking to the CEN on April 28, Canon Kearon stated he is optimistic the divisions within the Communion are on track towards an amicable resolution. Director of the Irish School of Ecumenics at Trinity College, Dublin before his appointment as ACC secretary general in 2005, Canon Kearon sees parallels between the Northern Ireland peace process and resolution of the doctrinal divisions within the Anglican Communion.

Read the full article at The Church of England Newspaper.