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Montreal diocese opposes government plans to ban the veil: The Church of England Newspaper, May 21, 2010 p 6. May 28, 2010

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Islam.
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Bishop Barry Clarke of Montreal

First published in The Church of England Newspaper.

The Anglican Diocese of Montreal has denounced a bill tabled before the Quebec provincial assembly that will ban the niqab—the veil worn by Muslim women that hides all but the eyes.

On March 24, Quebec Justice Minister Kathleen Weil tabled Bill 94 that would require all those who wear full veils to remove them if they hold government employment, or do business or receive services from state officials.

Premier Jean Charest told a news conference in Quebec City that the proposed law balanced individual liberties with the values of Quebec society, and conformed with the country’s human rights charter.

“This is a symbol of affirmation and respect — first of all, for ourselves, and also for those to whom we open our arms,” Mr Charest said, and was “not about making our home less welcoming, but about stressing the values that unite us.”

Womens’ groups and political leaders in Francophone Canada have denounced the niqab as a symbol of an anti-democratic ideology and misogynistic gender relations, and is akin to laws under consideration in France and Belgium to ban the niqab — or any face cover — when offering or and receiving public services in the courts, hospitals, post offices, employment agencies, schools, and licencing agencies.

However, the May issue of the Montreal Anglican reported the Diocesan Council by a strong majority adopted a resolution offered by Canon Alan Perry, the rector of St Barnabas Church in Pierrefonds and the diocesan ecumenical officer, expressing “grave concern” about Bill 94

“This is not about Muslim rights,” Canon Perry said, “it’s about human rights, under (Quebec and Canadian) Charter rights.”

Canon Perry argued that a resolution banning the niqab ran counter to the call of the 1998 Lambeth Conference to support Muslim rights in countries where Islam is a minority faith, (Resolution II.4.c.ii) as well as the Canadian church’s belief in a baptismal vow to strive for “peace and justice.”

“Having the right to make choices means having the right to make choices other people find uncomfortable,” he told the Montreal Anglican, adding that the resolution was not about “advocating the wearing of the niqab. It is about the right to do so.”

Bishop Barry Clarke endorsed the resolution writing to his clergy that Bill 94 eroded religious freedoms guaranteed by Canada’s human rights charter as well as unfairly targeted women—men do not weal veils in Islam.

However Bill 94 has overwhelming support among québécois, who have not been shy in the past in asserting French cultural values for the province.  Opinion polls find the bill has the support of over 95 per cent of voters and is backed by all factions in the assembly.

The National Post quoted Quebec immigration minister Yolande James as stating the veil was un-Canadian.  “If you want to integrate into Quebec society, here are our values. We want to see your face,” she said.

Canadian Synod to offer product placement to corporate sponsors: The Church of England Newspaper, April 23, 2010 p 6. April 30, 2010

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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First published in The Church of England Newspaper.

Product placement and corporate sponsorships have come to the Anglican Church of Canada. Under a scheme announced last week corporations are being invited to display their logos and distribute advertising materials for a fee at the church’s General Synod.

The top spot, for a “visionary” sponsor includes a private lunch with Archbishop of Canada Fred Hiltz, a “passport” to Synod for two, “branding opportunities” with “visionary level signage” throughout the conference including an hour’s advertising over the course of the convention’s video streaming and “company logo flags prominently displayed on every dining hall table.”

All this can by yours at the June 3-11 General Synod at St. Mary’s University in Halifax for only £20,000.

Three “supporter” tier sponsors will get a half-page advertisement in the synod directory, signage throughout the convention space, web-cast commercials and a “passport” to Synod for one, for only £5000, while “friends,” valued at £1650 will see their company’s name printed in Acts of Faith, the church’s gift guide.

“This event not only presents an opportunity for you to get your message out to delegates from across Canada, and it is also an opportunity for you to support a faithful group of community and not-for- profit leaders from across the country and their guests from around the world,” Archbishop Hiltz said.

The investment was worthwhile, he noted as the “delegates to General Synod are some of the most committed, dedicated and tireless volunteers in our country.”

The March 31 circular and letter from Archbishop Hiltz said the synod agenda would be “timely, relevant and important and includes debates, resolutions and presentations on major global issues such as poverty, human sexuality, the rights of indigenous peoples and the care of the environment.”

The Anglican Church of Canada has seen a precipitous decline in attendance and giving over the past quarter century. In November the Council of General Synod approved a £6.5 million budget that included an estimated £320,000 deficit. Expenses have exceeded income for the past ten years, however the Synod has pledged to eliminate deficits by 2012 and has cut costs and is seeking novel methods of raising income to support the national church’s operations.

Ottawa pedophile arrest: The Church of England Newspaper, April 23, 2010 p 6. April 29, 2010

Posted by geoconger in Abuse, Anglican Church of Canada, Church of England Newspaper.
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John Gallienne (in red) with members of the St John the Evangelist Church choir in Ottawa

First published in The Church of England Newspaper.

The choirmaster at the center of one of the most notorious cases of pedophilia in the Anglican Church of Canada has been re-arrested by police in Kingston, Ontario and is being held on charges of indecent assault.

John Gallienne, (65), of Ottawa was arrested on April 16 for allegedly assaulting a boy between 1980 and 1982. The former choirmaster at St. George’s Cathedral in Kingston, Gallienne pleaded guilty in 1990 to 20 sex crimes against 13 choirboys from the church. Two of his victims later committed suicide.

In an account of the Gallienne case, author Judy Steed wrote in Our Little Secret: Confronting Child Sexual Abuse in Canada, in a chapter entitled, “Kingston: Corruption in the Cathedral” that Gallienne was popular and well-respected member of the Cathedral staff.

She reported that two years after the Cathedral engaged Gallienne, in 1976 Henrik Helmers quit the boys’ choir, telling his parents he had been molested. Helmers took his life a few months later. Helmer’s parents informed the Cathedral of the charges, and were assured Gallienne would be watched.

In 1985 Gallienne molested a choir boy on a trip. The boy told someone outside the church, who informed the police. Gallienne confessed to the assault but expressed remorse for his actions and was allowed to seek counseling for what the dean said was “a one-time thing.”

In 1987 Tim Franks, who had been molested by Gallienne, went to the police about his abuse. Franks latter committed suicide, and Steed noted that Gallienne led the choir for the funeral service.

Gallienne was released from prison in 1994 after serving four years of a six-year sentence. The Diocese of Ontario and the cathedral reached an out of court settlement in 1995 with 11 of the victims and agreed to pay £1.4 million. In 1994, Gallienne was convicted of abusing a choirboy at St. John’s Anglican Church in Victoria, B.C., where served as choirmaster in the early 1970’s.

Shortly before his release from prison, the Bishop of Kingston, the Rt. Rev. Peter Mason visited Gallienne and formally notified him that he was banned from serving in a leadership position in the diocese or participating in a church music programme. When Gallienne moved to Ottawa on his release, Bishop Mason told the Kingston Whig-Standard Bishop John Baycroft of Ottawa had extended the ban on Gallienne to his diocese as well.

“Leadership is not a right, it’s a privilege,” Bishop Mason said. “John Gallienne can belong to a church. He can get up on a Sunday morning. He can go to church. He can pray to God. He can participate in the life of the church as a member. He can belong to a Bible study.”

“But as for leadership, particularly leadership where he can exercise leadership over people and potentially take advantage of them, that is not a right, that is a privilege and the two are completely different,” he said.

However, in 2004 the Kingston Whig-Standard reported the Diocese of Ottawa had lifted the ban, and Gallienne was active in the music ministry of St. John the Evangelist Anglican Church in Ottawa. The parish website stated it was “blessed with the talents of John Gallienne as assistant organist.”

In a statement given to The Church of England Newspaper, a spokesman for the Diocese of Ottawa said that in 2004 the Bishop Peter Coffin conferred with his chancellor and agreed to allow Gallienne to participate in the music ministry of St John the Evangelist Church, but “we tightened the leash.”

In addition, “St. John’s operates Circles of Support and Accountability (COSA) in which teams of volunteers work with released sex offenders. Gallienne was a member of one of those circles,” the diocese said.

The diocese weighed the risks of Gallienne’s reoffending, noting “these circles are funded by the Correctional Services of Canada chaplaincy branch and studies show that sex offenders who participate in COSA have significantly lower rates of reoffending than those who do not participate,” the spokesman said.

“The current charge that Gallienne faces is said to have occurred 30 years ago and, as The Ottawa Citizen reported today, there is no indication that Gallienne has broken the law since his release from jail 16 years ago,” the diocesan spokesman said.

The parish website currently notes that Gallienne “is our endlessly patient leader” of its recorder ensemble.

A Canadian study published in October 2009 in the Journal of Forensic Psychiatry & Psychology found that the recidivism rate for sexual crimes for pedophiles was 22.8 per cent, for violent crimes 33.9 per cent, and for all crimes 45.6 per cent, while a 1993 American study published in the Journal of Consulting and Clinical Psychology found that 42 per cent of offenders committed a subsequent sex crime or violent crime.

Push in US for third ‘gay’ bishop: The Church of England Newspaper, April 16, 2010 p 7. April 23, 2010

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue, Southern Ohio, Utah.
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Bishop Thomas Breidenthal of Southern Ohio waiting to address the House of Bishops

First published in The Church of England Newspaper.

The ‘gay agenda’ in the US and Canada continues to pick up steam, as approval for gay blessings spreads and another diocese shortlists a gay priest to stand for election as bishop.

At its 93rd annual synod the Diocese of British Columbia adopted a resolution authorizing same-sex blessings. While the focus of last month’s meeting was on closing 19 of its 52 congregations in response to a drastic decline in membership, the synod also approved a motion requesting Bishop James Cowan “grant permission for clergy whose conscience permits to bless duly solemnized and registered civil marriages between same-sex couples, where one party is baptized,” and further asked him to authorize rites for gay marriage.

Last month’s vote reverses the decision taken at the 2008 British Columbia synod not to “entertain motions related to the approval of same-sex unions until the matter has been considered and decided upon by General Synod.” The Canadian General Synod is expected to take up the matter at its June meeting in Halifax.

On April 10, the Diocese of Southern Ohio celebrated its first official same-sex blessing, when Michael Harbin (56) and Warren MacPherson (59) exchanged vows at St. Stephen’s Episcopal

The next day two women exchanged vows at Church of Our Saviour in Cincinnati. For the Church of Our Saviour congregation, where the two women are “a wonderful presence and a blessing to the community” because of their active involvement and ministries, the blessing was a time of great joy and celebration, said the Rev. Paula Jackson, rector, who officiated at the Spanish-English bilingual service.

“It was an evangelical moment,” the Rev. Paula Jackson told the Episcopal News Service. The two women were “deeply moved by the blessing. They are people who believe in God but who have been hurt by the church and who are not in church. But they were grateful that the Episcopal Church recognized and blessed godly unions.”

At the diocese’s November convention the Rt. Rev. Thomas Breidenthal announced he would lift the ban on same-sex blessings after Easter. The bishop told the convention that the decision by General Convention last July to lift the ban on same-sex blessings and gay clergy permitted the diocese to proceed.

On April 9 the Diocese of Utah announced that four candidates had been short listed to stand for election as bishop on May 22. Among the four is Canon Michael Barlowe, canon for congregational ministries of the Diocese of California.

A partnered gay priest, Canon Barlowe has had two previous runs for episcopal office in the dioceses of Newark and California. If elected, he would be the church’s third openly gay bishop.

Concerns over the fallout of electing further gay bishops in contravention to the requests of the Archbishop of Canterbury, the primates, and the Anglican Consultative Council is slight among American church leaders.

At a press conference held at the close of last month’s House of Bishops meeting in Texas, The Church of England Newspaper asked whether the bishops had discussed the election of Canon Mary Glasspool as suffragan bishop of Los Angeles, or the Archbishop of Canterbury’s letter warning of consequences for this action.

The Rt. Rev. Kenneth Price, interim Bishop of Pittsburgh, said there had been no discussion, as this had not been on the agenda and had “not come up” in the bishops’ conversations.

Canadian Diocese of British Colombia is on verge of extinction: CEN 1.29.10 p 8. February 10, 2010

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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The Diocese of British Columbia is “one generation away from extinction” a report prepared by a diocesan task force has warned. To save itself, the report prepared by the Diocesan Transformation Team recommended the diocese shutter 19 of its 52 congregations, and pursue a programme of transformational ministry.

Five of the redundant churches would be renamed and recreated as “hub churches” to serve the areas affected by parish closures, the Jan 25 report said.

“We have the choice at this time to be able to make the choice for a transformational change, focused on mission and where we’re going, rather than dwindling,” Bishop James Cowan told a press conference announcing the release of the report.

The recommendations will go to the March meeting of the diocesan synod for action.

“I would not say we are yet a church in crisis,” Bishop Cowan explained. “We are a church that is saying a crisis could come if we don’t act.”

In October Bishop Cowan told the Canadian Broadcasting Corporation he believed the diocese would pull out of its decline if it focused on social justice issues. The September 2009 issue of the diocesan newspaper reported that average Sunday attendance had fallen from 4,955 people to 3,856 people, and the average congregation had fallen from 95 members in 2007 to 82 members in 2008. Only four of the diocese’s congregations showed a budget surplus and a growth rate in excess of 2 per cent.

Bishop Cowan was optimistic about the future however, telling the CBC the reorganization was an opportunity of reaching “out in social justice areas as well as in areas of spirituality and connection with the culture in which we live.”

Canadian charity denies anti-Semitic claims: CEN 1.15.10 p 6. January 22, 2010

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Israel.
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A church charity defunded by the Canadian International Development Agency (CIDA) last month after accusations it was anti-Semitic has defended its political activism in the Middle East, arguing that anti-Zionism is not equivalent to anti-Semitism.

Kairos: Canadian Ecumenical Justice, a coalition of church groups including the Anglican and Presbyterian churches and the Mennonite Central Committee that seeks to affect “social change through advocacy, education and research programs” denounced the government cuts, saying politics should play no part in aid funding decisions.

On Nov 30 the government of Prime Minister Stephen Harper announced it would not be renewing its financial support for the agency for “after completing due diligence it was determined that its projects does not meet CIDA’s current priorities.”

The defunding decision led to protests from Anglican Church of Canada which said the decision would have a “devastating impact on Canadian education programs and Kairos international partners, many of whom face human rights and humanitarian crises.”

On Dec 14 the Canadian Minister of Immigration, Jason Kenney told the Global Forum to Counter Anti-Semitism meeting in Jerusalem that the Harper government had “defunded organizations … like Kairos for taking a leadership role in the boycott, divestment and sanctions campaign” against Israel.

Kairos responded on Dec 18 that this “charge against Kairos is false. Kairos did not lead this campaign. In 2007, Kairos took a public position opposing sanctions and a boycott of Israel.”

“Criticism of Israel does not constitute anti-Semitism,” Kairos charged, adding that the minister’s comments “raises very disturbing questions about the integrity of Canadian development aid decisions” and questioned whether future funding requests would be “based on political rumour rather than on due diligence, development criteria and CIDA’s own evaluation process.”

In his new year’s address Canadian Archbishop Fred Hiltz urged the government to restore funding to Kairos. “We believe the cut of CIDA funding for KAIROS denies hope for millions of people throughout the world and damages our reputation among the nations,” he said, adding that he had made a “personal appeal to the Minister of International Co-operation” for a restoration of funding.

However the Jerusalem based think tank, NGO Monitor, stated Kairos “is a main supporter of the anti-Israel divestment movement in Canada, coordinating this agenda on behalf of member church groups.” Citing a 2008 paper released by Kairos entitled “Economic Advocacy Measures: Options for KAIROS Members for the Promotion of Peace in Palestine and Israel,” NGO Monitor reported the Kairos paper included a document from the Palestinian NGO Sabeel, which calls for divestment from companies that are complicit in Israel’s “illegal and immoral behavior” and “apartheid practices.”

While Kairos seeks to promote social change, NGO Monitor stated it “promotes a political agenda” at odds with Canadian government policy on Gaza.

Anger as funding is taken away from Anglican charity: CEN 12.18.09 p 5. January 2, 2010

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, NGOs.
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The Anglican Church of Canada has urged its members to lobby parliament and the government of Prime Minister Stephen Harper to restore funding to Kairos: Canadian Ecumenical Justice, a church affiliated social justice organization.

On Nov 30 a spokesman for the Canadian International Development Agency (CIDA) said that “after completing due diligence it was determined that [KAIROS’] project does not meet CIDA’s current priorities.”

Last week the Canadian House of Bishops and Council of General Synod passed resolutions “deploring” the decision, and urged the government to reconsider.

A coalition of 11 church groups including the Anglican and Presbyterian churches and the Mennonite Central Committee, Kairos seeks to affect “social change through advocacy, education and research programs in: Ecological Justice, Economic Justice, Energy and Extraction, Human Rights, Just and Sustainable Livelihoods, and Indigenous Peoples.”

However, NGO Monitor, a Jerusalem-based monitoring agency noted Kairos used government funds to promote an anti-Israel “political agenda.”

CIDA rejected the NGO’s application for a C$7 million/four-year grant, a decision that “terminates a 35-year history of cooperation between CIDA and KAIROS and its predecessor organizations.” Kairos said.

“Many of the issues we deal with are sensitive, from the point of view of the current government,” Kairos executive director Mary Corkery told the Toronto Star.

“There are people who would say all of the issues we deal with are sensitive issues. That’s the point. They’re issues that are absolutely crucial to people’s survival in the South, and people in the North are often contributing in one way, directly or indirectly.”

However, NGO Monitor reported that Kairos had crossed the line separating education and political advocacy. During the Dec 2008 Gazas conflict, KAIROS wrote to Prime Minister Harper alleging that “[o]ne and a half million people living under illegal occupation…have no escape from being bombed as punishment for violent acts they did not commit.”

NGO Monitor accused Kairos of blaming Israel for Palestinian violence and noted that in a second letter to the prime minister, the NGO had claimed “Canada has an obligation to speak out against this collective punishment of the people in Gaza,” and criticized the Canadian government’s stance in opposing UN Human rights Council resolutions attacking Israel.

Hamas’ rocket “attacks in no way justify this siege” of Gaza, Kairos argued, accusing Israel of perpetrating war crimes against the Palestinians.

NGO Monitor also accused Kairos of being a “main supporter of the anti-Israel divestment movement in Canada, coordinating this agenda on behalf of member church groups.”

The Anglican Church of Canada, however, argued that if the funding cut was not reversed it would have a “devastating impact on Canadian education programs and Kairos international partners, many of whom face human rights and humanitarian crises. Their work includes monitoring the Comprehensive Peace Agreement in Sudan, holding government accountable for military abuses in Indonesia, and supporting women’s rights in Colombia.”

Priest arrested on child porn charges: CEN 12.18.09 p 5. December 24, 2009

Posted by geoconger in Abuse, Anglican Church of Canada, Church of England Newspaper.
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First published in The Church of England Newspaper.

An Anglican priest in Canada has been arrested for possession and distribution of child pornography.

Priest arrested on child porn charges

The arrest on Dec 8 of the Rev Robin Barrett, rector of St John’s Anglican Church in Goulds, Newfoundland, is the second recent high-profile arrest of a clergyman in Canada for possession of child pornography.

On Sept 25 Ottawa police charged Roman Catholic Bishop Raymond Lahey with possessing and importing child pornography. Bishop Lahey, who resigned as Bishop of Antigonish in Nova Scotia shortly before his arrest, allegedly brought a laptop home to Canada that contained images the Canadian Border Services found of “concern” during a customs inspection.

The laptop was confiscated and after a forensic analysis the Catholic bishop was charged with possession of child pornography.

Fr Barrett was arrested after detectives in Toronto, posing as paedophiles on an internet chat room, struck up an on-line relationship with the priest, and allegedly received pornographic images from him. “I can tell you that they are images that involve, basically, sexual activity, and it involves infants and babies. This person had what I would consider a fairly large collection, however the age of the [people in the] collection really concerns us,” Detective Paul Krawczyk told the Toronto Globe & Mail.

The Rt Rev Cyrus Pitman, Bishop of the Diocese of Eastern Newfoundland and Labrador, said Fr Barrett had been suspended from his post while the investigation is underway. The bishop said the diocese was co-operating with the police in this matter.

In 2003 Canada’s Anglican Journal published a profile of the priest, telling of his having left his wife and three children “to publicly live the rest of his life as a gay man.” He told the Journal it was his intention to abide by the church’s guidelines which only permit celibate gays and lesbians to serve as clergy.

Bishop Pitman he was worried that “people will connect this up with people who are gay and lesbian, which is unfortunate.”

No discussion of Act of Succession: CEN 12.11.09 p 6. December 24, 2009

Posted by geoconger in Anglican Church of Canada, Church of England, Church of England Newspaper, Politics.
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The repeal of the 1701 Act of Settlement that bans the monarch from marrying a Roman Catholic was not discussed at last week’s Commonwealth Heads of Government Meeting (Chogm) in Trinidad, New Zealand Prime Minister John Key reports.

Mr. Key told the New Zealand Herald that discussions on the environment took up most of the meeting of government leaders from the Commonwealth nations. Aides to Prime Minister Gordon Brown last week said the question of ending the ban on the monarch marrying a Roman Catholic or ending the law of primogeniture that favors sons over daughters in the line of succession would be raised “on the margins” of the meeting.

On Nov 24 the member for Abingdon and Oxford West, Dr. Evan Harris (Lib Dem) urged the government to raise the issue in Trinidad with the Commonwealth leaders. “All Gordon Brown has to do is to consult Commonwealth Heads of Government so that we can get rid of this discriminatory symbol at the heart of our constitution,” he said.

“It’s hard to believe that countries like Canada and Australia would demand that discrimination against Catholics and women continues,” said Dr. Harris, who earlier this year brought a private members bill before parliament to overturn the Act.

At Prime Minister’s Questions Time Dr. Harris asked Mr. Brown if he believed Commonwealth leaders would support a repeal of the laws.

The prime minister responded by saying “most people recognise the need for change. Change can only be brought about by not just the UK but all realms where Her Majesty is Queen making a decision to change.

“That is why it’s important to discuss this with all members of the Commonwealth including countries such as Australia and Canada.” Mr. Brown said.

In March 2008, Justice Minister Jack Straw told Parliament that he fully understood the Act of Settlement was “seen as something which is antiquated.”

However, “lifting the prohibition on heirs to the throne from marrying Catholics is not straightforward as it raises broader issues relating to the Established Church.” He told MPs “because of the position Her Majesty occupies as head of the Anglican Church, it is rather more complicated than maybe anticipated, but we are certainly ready to consider this.”

Altering the Act of Succession is unlikely to be accomplished by the current government however, as it must also be approved by the governments where the Queen is the constitutional monarch and sovereign: Antigua and Barbuda, Australia, the Bahamas, Barbados, Belize, Canada, Grenada, Jamaica, New Zealand, Papua New Guinea, the Solomon Islands, St Christopher and Nevis, St Lucia, and St Vincent and the Grenadines, and Tuvalu.

Prime Minister John Key says New Zealand will give its support to change.

However Canada will most likely balk at supporting the change. Under the terms of Canada’s 1982 constitution, laws governing the monarchy and the status of the French language can be changed only by the unanimous consent of the 10 provinces and the federal parliament. This unanimous consent has never been achieved in Canadian politics, including the introduction of the 1982 constitution—which was passed over Quebec’s objections.

Domestic Canadian political concerns make it highly unlikely that the laws governing the office of the Queen could be changed without affecting the French language laws. A political stalemate is currently in place that would see ‘Catholic’ Quebec likely block any laws changing the Act of Settlement for fear of losing the French language’s special protections.

Canadian government urged to crack down on trafficking ahead of Winter Olympics: CEN 12.11.09 p 4. December 18, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Crime.
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First published in The Church of England Newspaper.

Anglican and Roman Catholic bishops in Canada have urged their government to crack down on human trafficking and prostitution at next year’s Winter Olympics.

Canadian government urged to crack down on trafficking ahead of Winter Olympics

At a press conference held at Christ Church Anglican Cathedral in Vancouver on Nov 20 the Rt Rev Michael Ingham, Bishop of New Westminster and acting co-chairman of the meeting read a statement highlighting the churches’ concerns. The Olympic Torch Relay is on a 106-day journey around Canada, making its way towards Vancouver for the start of the Games on Feb 12.

“We, the bishops of the Anglican-Roman Catholic Bishops’ Dialogue, stand together to call attention to the profound social ill of human trafficking,” Bishop Ingham said on behalf of the five Anglican and five Roman Catholic bishops who met for the 34th annual Anglican – Roman Catholic Bishops Dialogue of Canada held at the Vancouver School of Theology from Nov 18-20.

“The buying and selling of human beings subverts the very essence of the Olympic spirit,” he said, noting that over 800,000 people are trafficked across national borders each year.

“We call upon the faithful of our churches and all people of good will to uphold and defend the dignity of every human person,” they said. “We pray that the solidarity and success of the Olympic Games will give a new respect for human life around the world.”

Catholic co-chairman Bishop Gary Gordon of Whitehorse told the press conference the two churches had not yet undertaken any joint initiatives to combat trafficking, but the Roman Catholic Archdiocese of Vancouver had initiated an internal education campaign. In February the Catholic bishops of British Columbia and the Yukon released a pastoral letter condemning trafficking and calling on people in all levels of society to do what they could to stop the illegal practice.

Bishop Gordon said the Anglican bishops had endorsed the Catholic campaign and wished to add their voice to the movement.

“It’s not clear what we could do as church people to stop this, but we can raise awareness among our own people that it might be happening,” Bishop Ingham said.

Church in Quebec is ‘dying’: CEN 12.04.09 p 7. December 13, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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The Diocese of Quebec is all but dead, its bishop told the Canadian House of Bishop at their fall meeting in Niagara Falls, the Anglican Journal of Canada reports.

The Rt. Rev. Dennis Drainville said his diocese was “teetering on the verge of extinction” according to an account given by the church’s official newspaper.

Of the diocese’s 82 congregations, 50 were childless and 35 congregations had an average age of 75. These graying congregations often had no more than 10 people in church on Sundays, he said. “The critical mass isn’t there, there’s no money anymore,” he said.

Falling attendance is not solely confined to the Anglican Church, however. Until the 1960’s Catholic Church attendance stood at more than 90 per cent. However, According to a 2008 Léger Marketing poll, the proportion of Quebec’s nearly six million Catholics who attend mass weekly now stands at 6 per cent, the lowest of any Western society.

To combat the decline, Bishop Drainville, who told his colleagues it was very possible he would be the “last bishop of Quebec,” urged the House of Bishops to re-imagine how the church could engage society.

A church should provide a “a compassionate, caring community, a transformational relationship with God, and life-changing liturgy,” the bishop said. Anglicans had all three, but seemed unable to “present this to society.”

In 1901 ‘mainline’ Protestants, predominantly Anglicans, Presbyterians, Methodists and Baptists made up 56 per cent of the Canadian population. By 2001 this had fallen to 29 per cent. However, within the Protestant totals a dramatic shift away from the mainline churches has taken place, Dr. Bruce Guenther, associate professor of church history and Mennonite studies at Associated Canadian Theological Seminaries has noted.

Guenther found that total Protestant attendance had not declined in real numbers over the last quarter-century but there has been a massive shift within Protestantism. The mainline churches attendance declined by 33 per cent between 1981 and 2001, while evangelical church attendance rose by 50 per cent and was now 25 per cent larger than the old ‘mainline’.

Between 1961 and 2001 the Anglican Church of Canada lost 53 per cent of its members, with numbers declining from 1.36 million to just 642,000. The rate of decline has increased in recent years, according to an independent report given to the Canadian House of Bishops in 2006 by retired marketing expert Keith McKerracher.

After the report’s release, McKerracher said, “My point to the bishops was: Hey listen, guys, we’re declining much faster than any other church. We’re losing 12,836 Anglicans a year. That’s 2 percent a year. If you draw a line on the graph, there’ll only be one person left in the Canadian Anglican church by 2061.”

In his comments to the House of Bishops last month, Bishop Drainville said Quebec would not be the only diocese to go under. “There will be many other dioceses that will fail.”

Bishop MacDonald: ‘Catholicity Is At Stake’: TLC 12.01.09 December 1, 2009

Posted by geoconger in The Episcopal Church, Anglican Church of Canada, Living Church.
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First published in The Living Church magazine.

The Rt. Rev. Mark MacDonald has questioned Presiding Bishop Katharine Jefferts Schori’s assertion that he must renounce his orders as a bishop of the Episcopal Church because of his ministry in Canada.

The former Bishop of Alaska and Assistant Bishop of Navajoland now serves as the Anglican Church of Canada’s National Indigenous Bishop.

Bishop MacDonald told The Living Church he was “shocked and surprised” by the Presiding Bishop’s remarks on his ministry, adding that he has “written to her asking for clarification.”

“I am on loan to the Anglican Church of Canada under the PB’s supervision. I have an unofficial position, with no set authority or jurisdiction,” he said.

“I was in conversation” with the Presiding Bishop “well before I took the position” in Canada, Bishop MacDonald said. “I had never heard at all that this would be seen as a de facto renunciation of my orders.”

The question of Bishop MacDonald’s orders arose after the Rt. Rev. Keith L. Ackerman, SSC, wrote to Bishop Jefferts Schori that he wished to serve as a bishop in the Diocese of Bolivia. She responded to Bishop Ackerman on Oct. 7, writing that “as you know there is no provision for transferring a bishop to another province,” and releasing him from his orders as a bishop of the Episcopal Church.

Through her press officer, Neva Rae Fox, the Presiding Bishop has declined to answer questions about the orders of Bishop MacDonald and other bishops serving outside the Episcopal Church. On Oct 22, however, she sent an email message to the House of Bishops regarding Bishop Ackerman.

“We have been and will be consistent regarding our canons, which clearly state that The Episcopal Church can accept the ministry of a bishop of The Episcopal Church functioning temporarily in another province of the Anglican Communion, when it is clear that that province does not seek to undermine or replace the ministry of this Church,” she wrote, although she did not cite which canon forbids such an action.

“Such temporary duty requires the full and informed consent of the respective ecclesiastical authorities,” the Presiding Bishop wrote. “The ministry of Mark McDonald is an example, but as his position becomes permanent, his loyalty will have to be to the Anglican Church of Canada, rather than The Episcopal Church, and a recognition of his renunciation of orders in this Church will be necessary.”

Bishop MacDonald sees no such necessity. The Rt. Rev. Edward Leidel, retired Bishop of Eastern Michigan, “is more official than I am,” and is a congregational coach in the Diocese of Huron, Bishop MacDonald said, noting too that the Rt. Rev. Walter Jones, the former Bishop of South Dakota, became Bishop of Rupert’s Land from 1983 to 1993. Neither bishop had to renounce his orders.

“I would like to see clarification from the PB on this issue,” he said. “There has to be a better way. I would like to see our canons embody the understanding of the catholicity of the church.”

The “indelibility of orders is not the issue,” Bishop MacDonald said. The “Christological doctrine of the catholicity of the church is at stake.”

New archbishop for Toronto: CEN 10.23.09 p 6. October 28, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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First published in The Church of England Newspaper.

 

The Anglican Bishop of Toronto has been elected metropolitan archbishop of the ecclesiastical province of Ontario. Bishop Colin Johnson was elected on the second ballot at the Oct 15 provincial synod held in Cochrane, Ontario.

He is the fourth metropolitan archbishop elected in the Anglican Church of Canada this year. On Sept 25 the ecclesiastical province of British Columbia and Yukon elected the Bishop of Kootenay, the Rt Rev John Privett as archbishop of the western Canadian province. This follows upon the Sept 11 election of the Bishop of Fredericton, the Rt Rev Claude Miller as Archbishop of the ecclesiastical province of Canada, and the June 11 election of the Bishop of Keewatin, the Rt Rev David Ashdown as Archbishop of the Province of Rupert’s Land.

New Archbishop elected in Canada

Archbishop Johnson succeeds Archbishop Caleb Lawrence, the Bishop of Moonsonee whose term as metropolitan of the province which included the dioceses of Moosonee, Algoma, Ontario, Ottawa, Toronto, Niagara and Huron, ends in October.

Archbishop Johnson was educated at the University of Western Ontario and received his ministerial training at Trinity College, Toronto. Ordained deacon in 1977 and priest in 1978 by the Bishop of Toronto, Archbishop Johnson served in parish ministry from 1977 to 1992 when joined the staff of the Bishop of Toronto as his Executive Assistant. In 1994 he was appointed Archdeacon of York, and elected area-bishop of Trent-Durham in the diocese in 2003.   In 2003 he was elected diocesan bishop.

“I feel very honoured and apprehensive in some ways about the workload, but challenged by the position and looking forward to serving,” Archbishop Johnson told the Anglican Journal, adding that he hoped as archbishop he would be a provincial voice calling for the government to combat poverty and social inequality.

Canadian ad campaign highlights the needs of the poor: CEN 10.16.09 p 6. October 24, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Social Inequality.
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The Bishop of Toronto has launched an ad campaign to shame the Ontario government into increasing public benefits for the poor.

“As we come together to celebrate this Thanksgiving,” Bishop Colin Johnson wrote in an open letter published as a full page ad in the Toronto Star, “I ask you to pause and imagine looking down at a half-empty plate of plain food, a meal that will leave you hungry at the end. That’s the reality for 300,000 Ontarians who rely on food banks to ward off hunger each month.”

Bishop Johnson called for a “a stronger response from Government.” He applauded the work begun, but “there is still much more that must be done for the hungry and poor in our midst.”

As a first step, we recommend a $100 Healthy Food Supplement be added to the monthly incomes of people living on social assistance,” he wrote on Oct 8.

He also urged Anglicans to “continue to give more generously and do more for those who are poor in our communities.”

In an interview with the Anglican Journal, Bishop Johonson said the ad was designed to demonstrate the “church is active and involved in social issues and that it has a legitimate place in discussions.”

The first anti-poverty ad appeared last November, at the height of the global financial crisis. A third ad is planned for the Christmas season. The £20,000 cost was covered by private donations, the diocese reported.

Bishop Johnson told the Journal that Canada’s war on want had been “incremental, and we want to make sure that it doesn’t slide back.”

The church was “one of the major providers of support for people who are deeply marginalized – the poor, the lonely,” the bishop said, and was a “natural component of our faith.”

“But I think the proclamation has to be made public,” Bishop Johnson said. “We need to say that not only is the church engaged in frontline work, it also advocates for changing the policies and systems that lead to poverty.”

Three new Metropolitan Archbishops elected in Canada: CEN 10.02.09 p 8. October 6, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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First published in The Church of England Newspaper.

Three metropolitan archbishops have been elected to serve the Anglican Church of Canada. On Sept 25 the ecclesiastical province of British Columbia and Yukon elected the Bishop of Kootenay, the Rt Rev John Privett as archbishop of the western Canadian province.

This follows upon the Sept 11 election of the Bishop of Fredericton, the Rt Rev Claude Miller as Archbishop of the ecclesiastical province of Canada, and the June 11 election of the Bishop of Keewatin, the Rt Rev David Ashdown as Archbishop of the Province of Rupert’s Land.

Archbishops elected to serve Canadian Anglican Church

This follows upon the Sept 11 election of the Bishop of Fredericton, the Rt Rev Claude Miller as Archbishop of the ecclesiastical province of Canada, and the June 11 election of the Bishop of Keewatin, the Rt Rev David Ashdown as Archbishop of the Province of Rupert’s Land.

At 53, Archbishop Privett becomes the youngest of Canada’s four metropolitan archbishops: the Anglican Church of Canada is divided into four ecclesiastical provinces: Canada, Ontario, Rupert’s Land, British Columbia and the Yukon, and is overseen by the Primate, Archbishop Fred Hiltz.

Archbishop Privett becomes the 11th metropolitan of British Columbia and Yukon, which is comprised of the dioceses of British Columbia, Caledonia, New Westminster, Yukon, Kootenay and the Anglican Parishes of the Central Interior. Educated at the University of Saskatchewan, Archbishop Privett trained for the ministry at the College of Emmanuel and St Chad, Saskatoon, and earned graduate degrees from the University of Alberta and Seabury-Western Theological Seminary in the United States. He was ordained to the diaconate in 1981 and the priesthood in 1982 in the Diocese of Edmonton and elected Bishop of Kootenay in 2005.

Archbishop Miller was elected the 22nd Metropolitan of the province of Canada at the provincial synod held Sept 10 to 13 in Gander, Newfoundland. The province along Canada’s Atlantic coast includes the dioceses of Montreal, Quebec, Fredericton, Nova Scotia and Prince Edward Island, Western Newfoundland, Central Newfoundland and Eastern Newfoundland and Labrador. A second career priest, Archbishop Miller was a civil engineer for 25 years, before he was ordained in 1989 in Fredericton, and was elected was bishop of the diocese in 2003, and was elected archbishop on the first ballot.

On June 11 the Province of Rupert’s Land, which stretches across the Canadian prairie and north to the Arctic elected Bishop David Ashdown of Keewatin at the provincial synod meeting at Holy Cross Church in Calgary.

Archbishop Ashdown was elected on the third ballot, and will be metropolitan archbishop for the dioceses of Keewatin, Rupert’s Land, Brandon, the Arctic, Qu’appelle, Saskatoon, Saskatchewan, Athabasca, Edmonton and Calgary.

Educated at the University of Saskatchewan, Archbishop Ashdown trained for the ministry at the College of Emmanuel and St Chad and was ordained priest in 1978. He served in the Diocese of Qu’Appelle until 1992, and as Archdeacon of Athabasca until 1999, and then as Archdeacon of Keewatin from 1999 to 2001, when he was elected bishop.

Canadian priest takes over Unity, Faith and Order brief: CEN 8.21.09 p 6. August 31, 2009

Posted by geoconger in Anglican Church of Canada, Anglican Consultative Council, Church of England Newspaper.
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The Secretary General of the Anglican Consultative Council (ACC) has appointed a Canadian priest to be the ACC’s director for Unity, Faith and Order (UFO).

On Aug 14 Canon Kenneth Kearon announced that the Rev. Canon Alyson Barnett-Cowan would take up the newly created UFO post next month in succession to the ACC’s former deputy secretary general and director of ecumenical affairs Gregory Cameron, who earlier this year had been elected Bishop of St Asaph.

Since 1995 Canon Barnett-Cowan has served as the General Synod of the Anglican Church of Canada’s director of Faith, Worship and Ministry and has been assisted with the work of several pan-Anglican bodies, including the Lambeth Commission on Communion, the Inter-Anglican Standing Commission on Ecumenical Relations, and most recently was appointed to the Inter-Anglican Standing Commission for Unity, Faith and Order. She has also served as a consultant to the Anglican-Lutheran International Commission and as a member of the Plenary Commission for Faith and Order at the World Council of Churches.

Speaking from her sabbatical in New Zealand, Canon Barnett-Cowan told ACNS she was honored to have been chosen for the post and looked “forward to continuing to serve the wonderful and complicated family that is the Anglican Communion, and the ecumenical movement of which it is a part.”

Canon Kearon stated Canon Barnett-Cowan brought “a profound knowledge and experience of both ecumenical and doctrinal issues to this role,” while Canadian Archbishop Fred Hiltz also applauded the choice.

“We, in the Anglican Church of Canada, are enormously grateful for the outstanding service Alyson has given to our Church as Director of Faith Worship and Ministry. While we shall miss her we rejoice in her new appointment. I am confident the Communion will be well served through her leadership, one which is marked by integrity, passion and a deep love for the Church,” he said.

As director of the ACC’s Unity, Faith and Order, Canon Barnett-Cowan is expected to continue the work of Bishop Cameron in strengthening the communion’s relations with other churches, as well as assist the newly formed pan-Anglican standing committee on Unity, Faith and Order.

The ACC’s London office at St Andrew’s House, also known by the informal nickname, “Anglican Communion Office” or “ACO,” will serve as Canon Barnett-Cowan’s base of operations.

Bishop authorizes same-sex blessings: CEN 7.20.09 July 21, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue.
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The Bishop of Niagara has authorized his clergy to begin offering blessings of same-sex couples starting from September 1.

In an explanatory note posed on the diocese’s website, the Niagara Rite was authorized by Bishop Michael Bird for the “voluntary use of priests who wish to offer a sacrament of blessing regardless of the gender of the civilly married persons who wish to receive the blessing of the church and wish to affirm their life commitment to each other before God in the community of the church.”

The note added stated rite was a means “for the church to extend affirmation, support, and commitment to those who present themselves seeking a sign of God’s love in response to the love and commitment they express for each other and have already affirmed in a civil ceremony,” and was designed for the blessing of “any couple who have been civilly married.”

Read it all in The Church of England Newspaper.

Bishop authorizes same-sex blessings

Canada’s gay blessings will be ‘pastoral’: CEN 5.27.09 p 7. June 2, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue.
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The Bishop of Huron has given his permission for clergy in his south western Ontario diocese to begin the blessings of same-sex unions.

In his address to the diocesan synod meeting in London, Ontario on May 24, Bishop Robert Bennett stated the new rites for blessing same-sex unions would be pastoral blessings, not “nuptial” blessings.

“I’m asking the Doctrine and Worship Committee to develop appropriate protocols, guidelines and evaluative tools to enable us to move forward with appropriate liturgies to celebrate the love, mutual fidelity and support that gay and lesbian Anglicans model every day for the church and wider community,” Bishop Bennett told the diocese.

At its 2008 synod meeting, delegates asked Bishop Bennett’s predecessor, the Rt. Rev. Bruce Howe to “grant permission to clergy, whose conscience permits, to bless the duly solemnized and registered civil marriages between same-gender couples, where at least one party is baptized.”

Elected Bishop of Huron on Oct 25, 2008, Bishop Bennett said he would seek to honor the moratorium on gay nuptial blessings requested by the Canadian House of Bishops in 2007, pending further action by the 2010 meeting of the Anglican Church of Canada’s General Synod, while also being faithful to the desires of his diocesan synod.

“I envisage that the framework for this would be Eucharistic in nature with approved intercessory prayers but with no nuptial blessing,” he said.  “When the Doctrine and Worship Committee has done their work, I am prepared to consider giving permission for those requesting to move ahead, using of course, the approved liturgies.”

Bishop Bennett stated he intended to “embrace the pastoral model” and allow pastoral gay blessings while remaining committed “to maintaining the moratoria as requested by the wider Anglican family. For me, this season of ‘gracious restraint’ will take us to Halifax 2010. We find ourselves in an ‘in-between time’ that must be used to prepare for the national gathering and beyond.”

He noted the Diocese of Toronto had also “recently embraced a pastoral rather than a legislative approach. They intend to build on the 2007 National House of Bishops statement on sexuality that allows for a celebratory Eucharist with appropriate prayers but not a nuptial blessing for a civilly married same gender couple.”

In March the Bishop of Niagara, the Rt. Rev. Michael Bird announced that he had informed the Archbishop of Canterbury in January that he had authorized the creation of sacramental rites for the blessing of same-sex unions and that it was his intention to authorize gay blessings.

The March edition of the Diocese of Ottawa’s newspaper Crosstalk also announced plans for blessing same-sex unions. The Bishop of Ottawa, the Rt. Rev. John Chapman, announced that a committee had been formed to address the question of same-sex blessings.  If the committee reports back favourably on the innovation “in the spirit of experiential discernment,” he said he planned to permit an Ottawa parish to begin the blessings. However, “this is as far as I am prepared to move on the matter until General Synod 2010,” he wrote.

No gay marriage debate in Canada: CEN 5.22.09 p 6. May 26, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue.
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Gay marriage will not be on the agenda of the 2010 meeting of the Anglican Church of Canada’s General Synod, the church’s Council of General Synod (CoGS) has decided.

Meeting from May 8-10 in Mississauga, Ontario, CoGS—the church’s senior governing body between meetings of General Synod released a statement at the close of their meeting saying “this is not the time to ask General Synod to amend the marriage canon to allow for the marriage of same-sex couples.”

The 2007 General Synod asked CoGS to direct the Primate’s Theological Commission to consult with dioceses and parishes as to whether the blessing of same-sex unions was a “faithful, Spirit-led” development of Christian doctrine, and to address Scripture’s “witness to the integrity of every human person” and the concomitant question of the sanctity of human relationships.

Earlier this month the Primate’s Theological Commission released its Galilee Report, stating that it could not reach a consensus on the moral efficacy of same-sex blessings, and could not speak as one on this issue.

In March 2008, CoGS asked the church’s Faith, Worship and Ministry Committee to prepare “a theological rationale to allow for the marriage of all legally qualified persons.” Committee chairman Janet Marshall told CoGS they were unable to respond fully to the request as many on the committee were concerned they were being asked to support only one side of the debate.

In a communiqué released at the end of their meeting CoGS stated that “further work needs to be done” on the distinction between “a blessing and a nuptial blessing”, “any distinctions among marriage, the blessing of a civil marriage, and the blessing of a union”, “and the theological significance of blessing the civil marriage of a same-sex couple.”

The resolution to be sent forward for consideration by General Synod would be to affirm the church’s current practice of allowing limited pastoral blessings of gay couples, while not permitting gay nuptial blessings, and for “continued study, discussion and discernment within the church of what God is saying to us about publicly authorized rites for the blessing of unions, the blessing of civil marriages, and marriage in the church, of same-sex couples.”

Canada bishops avoid addressing the gay issue: CEN 5.01.09 May 1, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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THE GLOBAL economic meltdown and the Anglican Communion’s divisions over homosexuality took centre-stage last week at the Canadian House of Bishops’ meeting in Niagara Falls.

However, in their April 23 “letter to the church” the bishops declined to address head-on the splits within the Canadian Church over gay marriage, saying only that they had “reviewed motions by General Synod 2007 concerning same-sex blessings.”

Divisions over doctrine and discipline centring round sexual ethics have so far led to the creation of 28 parishes served by three former Anglican Church of Canada bishops and 73 priests and deacons under the umbrella of the Anglican Network in Canada (ANiC) — the Canadian wing of the third province movement in North America. In 2007 General Synod declined to authorize rites for same-sex blessings, but asked for further study as to “whether the blessing of same-sex unions is a faithful, Spirit-led development of Christian doctrine.”

The discussion of human sexuality was held in a closed-door session during the April 18-23 meeting, with no report issued on the deliberations. However, tensions over sexuality remain high, with Toronto and a half dozen other dioceses indicating they will go ahead with gay blessings in violation of the 2008 Lambeth Conference call for a “season of restrain” over further liturgical innovations on same-sex blessings.

Read it all in The Church of England Newspaper.

Canada bishops avoid addressing the gay issue

Postponement for Canadian bishop post: CEN 4.10.09 April 10, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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The bishops of Canada’s ecclesiastical province of British Columbia and the Yukon have postponed the election of a bishop for the Anglican Parishes of the Central Interior (APCI), stating the APCI’s ecclesiastical foundations needed to be firmly defined before they would take action.

Following a meeting of the province’s bishops on March 27, Archbishop Terry Buckle, the metropolitan of the province and Bishop of the Yukon released a statement saying the bishops’ decision not to take action was unanimous.

Read it all in The Church of England Newspaper.

Postponement for Canadian bishop post

Canadian Anglican and Catholic bishops battle over oil: CEN 3.27.09 March 27, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Environment.
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The development of the Athabasca oil sands has led to dueling pastoral letters from Northern Alberta’s Anglican and Roman Catholic bishops. Bishop Luc Bouchard of the Roman Catholic Diocese of St. Paul has called for a halt to mining, saying its development “constitutes a serious moral problem.” However, Archbishop John Clarke of the Anglican Diocese of Athabasca has endorsed development, chastising those who were “vilifying one of the most exciting and challenging projects in Canadian history.” 

Spread across 54,000 sq miles of sparsely populated Northern Alberta, the Athabasca oil sands contain an estimated 1.7 trillion barrels of heavy oil or bitumen, and are roughly equal to the world’s total proven reserves of conventional petroleum. Commercial extraction of oil from the tar sands began in 1967, but recent developments in oil extraction technology as well as the spike in world petroleum prices has led to considerable private and government investment in the region.

Read it all in The Church of England Newspaper.

Canadian Anglican and Catholic bishops battle over oil

Canada–two more parishes quit: CEN 3.20.09 p 9 March 23, 2009

Posted by geoconger in Anglican Church of Canada, Anglican Church of North America, Church of England Newspaper, Secession.
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Two British Columbia parishes have quit the Anglican Church of Canada and have affiliated with the Anglican Network in Canada (ANiC). The votes by St Matthias in Victoria and St Mary’s Nanoose Bay increase the breakaway group’s ranks to 28 parishes served by three former Anglican Church of Canada bishops and 73 priests and deacons.

By a vote of 170 in favor and 10 opposed, St Matthias withdrew from the diocese on March 8 and joined the traditionalist breakaway group led by Bishop Don Harvey, the former Bishop of Eastern Newfoundland and Labrador. The congregation has left its property to the diocese and a remnant group and on March 15 began worshipping at a local community center.

The 200 members of St Mary’s Church on Feb 8 also voted to quit the diocese. However the rural congregation has stayed in its building and is engaged in litigation with the diocese over its ownership.

On March 12, Bishop James Cowan of British Columbia accused the breakaway group of being dishonest and divisive. Those who had quit had given “us assurances” that “they would never do what they have just done.” ANiC had also been dishonest in its “presentation of the facts” which had “allowed them to lead others to leave the diocese. I am shocked by this and see, under the guise of lofty intent and purity of motive, instead the subversion of the mission of the Church,” he said.

“I pray that all those who are acting in this way will repent and be restored to a place of peace somewhere in the greater Body of Christ on earth,” Bishop Cowan wrote.

However, Bishop Harvey said he was “delighted to welcome” the congregations. “By aligning with the Anglican Network in Canada, they join a growing movement of Anglicans throughout North America seeking to remain in the mainstream of global and historic Anglicanism.”

Canadian churches protest at uranium mining expansion: CEN 3.16.09 March 16, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Environment.
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The Anglican bishops of Saskatchewan have joined their Roman Catholic, Lutheran and Ukrainian Catholic brethren in protesting against government plans to expand uranium mining in the prairie province, and permit the construction of a privately owned nuclear power plant. 

In a joint statement released on Feb 26, the Anglican bishops of Saskatoon and Qu’Appelle questioned whether the government had fully studied the environmental risks of nuclear development in the province. A government-appointed panel is expected to release a report this month encouraging “value-added” initiatives to expand the uranium industry. Saskatchewan is the world’s largest producer of uranium ore and last year a private company, Bruce Power, began work on a feasibility study for building a nuclear generating station. 

Before any decision is taken, the bishops said it was “critical that any recommendations be made only after full and open consultation with the people of this province.”

Read it all in The Church of England Newspaper’s Religious Intelligence section.

Canadian churches protest at uranium mining expansion

Canadian diocese to go ahead with gay blessings: CEN 3.13.09 p 5. March 11, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue, Hymnody/Liturgy.
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The Rt. Rev. Michael Bird, Bishop of Niagara

The Rt. Rev. Michael Bird, Bishop of Niagara

The Bishop of Niagara has informed the Archbishop of Canterbury that his south central Ontario diocese will begin blessing same-sex unions.

Writing in the March issue of his diocesan newspaper, the Rt. Rev. Michael Bird said that in January he met with Dr. Rowan Williams at Lambeth Palace to brief the archbishop on the work that diocese had undertaken on creating sacramental rites for the blessing of same-sex unions and that it was his intention to authorize gay blessings.

Bishop Bird wrote that he had related Niagara’s “experience of the incredible contribution that gay and lesbian people have made and continue to make in every aspect of our church’s life and witness, and expressed the overwhelming desire on the part of two synods to move forward with the blessings of committed same-sex relationships for couples who have been civilly married.”

He wrote that he told Dr. Williams the diocese’s call to “prophetic justice-making has made us even more determined to become a more open and inclusive church” and break the Canadian House of Bishops and Lambeth moratorium on the introduction of gay blessings.

On Nov 8, Bishop Bird told his diocesan synod that he intended to ask “for a rite to be developed for the blessing of same-sex couples who have been civilly married, along with a process to enable these blessings to take place that will at the same time honour the diversity of tradition and theology that exists across Niagara.”

At its 2007 meeting, by a vote of 239-53 the Niagara synod asked the bishop to allow those clergy “whose conscience permits” to bless gay marriages. However, in Oct 2008 the Canadian House of Bishops called for a stay of liturgical experimentation for gay weddings. Canada’s General Synod would take up the issue in 2010, the bishops said.

Dr. Williams’ response was less then fulsome. Bishop Bird wrote the archbishop had thanked him “for such a full and detailed report and he indicated how important this opportunity was for him to hear from me personally.”

The March edition of the Diocese of Ottawa’s newspaper Crosstalk also announced plans for blessing same-sex unions. The Bishop of Ottawa, the Rt. Rev. John Chapman, announced that a committee had been formed to address the question of same-sex blessings.

If the committee reports back favourably on the innovation “in the spirit of experiential discernment,” he said he planned on permitting St. John the Evangelist Church in Ottawa to begin the blessings. However, “this is as far as I am prepared to move on the matter until General Synod 2010,” he wrote.

The Rev. Ephraim Radner, Dean of Wycliffe College in Toronto, told the National Post the decisions to authorize the blessings was “provocative and hostile.”

A member of the Anglican Covenant Design Group, Dr. Radner said these actions served to make “much worse by ratcheting up the antagonisms,” further dividing the church.

Episcopal Church summit discusses mission: CEN 3.01.09 March 1, 2009

Posted by geoconger in Anglican Church of Canada, Anglican Episcopal Church of Brazil, Church of England Newspaper, La Iglesia Anglicana de la Region Central de America, La Iglesia Anglicana de Mexico, The Episcopal Church.
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Delegates from the Anglican Churches of North and South America are meeting in San Jose, Costa Rica, this week for a five-day conference on Mutual Responsibility and Mission. An initiative of The Episcopal Church, the conference seeks to build closer links for mission between the eight provinces in the Americas.

Conference keynote speaker, the Rev John Kafwanka, a staffer on the Mission and Evangelism desk of the Anglican Consultative Council, told the Episcopal News Service “this week we have come to discuss and we have come to consider something that is really not new and yet sounds new at the same time” — the interdependence of the Communion across the world.

Read it all in The Church of England Newspaper.

Episcopal Church summit discusses mission

Scenes from Alexandria: Canada February 18, 2009

Posted by geoconger in Anglican Album (Photos), Anglican Church of Canada, Primates Meeting 2009.
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The Primate of Canada, Archbishop Fred Hiltz outside St Mark's Cathedral, Alexandria on Feb 1, 2009.

The Primate of Canada, Archbishop Fred Hiltz outside St Mark's Cathedral, Alexandria on Feb 1, 2009.

Toronto’pastoral’ same-sex blessings: CEN 2.06.09 p 6. February 11, 2009

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue, Hymnody/Liturgy.
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The Diocese of Toronto has agreed to allow pastoral services of prayer and blessing for same-sex couples, but will not authorize sacramental rites for the blessing of same-sex unions or gay marriages.

At a Jan 29 diocesan council meeting, Bishop Colin Johnson announced that a year-long consultation process conformed to the Canadian House of Bishops’ 2007 statement committing the church to “develop the most generous pastoral response possible within the current teaching of the church.” The policy stops short, however of authorizing formal rites for the blessing of same-sex unions.

The proposal put forth by Bishop Johnson and his four episcopal assistants stated that the bishops would give permission to a “to a limited number of parishes, based on episcopal discernment, to offer prayers and blessing (but not the nuptial blessing) to same-sex couples in stable, long-term, committed relationships.”

Congregations seeking to implement the pastoral blessings would need to receive the prior authorization of the bishop, and a “particular rite will not be authorized.”

According to a report printed in the Toronto diocesan newspaper, the decision to authorize services for same-sex couples was a pastoral response to the needs of a particular constituency, and would not be brought before the diocesan synod for legislative action.

He said the diocese was “committed to remaining in alignment with the decisions and recommendations of General Synod and Lambeth,” and that “at the same time, we are trying to act in accordance with the House of Bishops’ statement to develop the most generous pastoral response to our local situation. Given that, we think that a pastoral response and not a legislative one is the correct way to move forward.”

“There is no result that will fully satisfy those on all sides,” Bishop Johnson was quoted as saying by his diocesan newspaper. “But at the moment this is what we, as bishops, feel is the right thing to do.”

In an open letter to the Toronto bishops, the Dean of Wycliffe College in Toronto, the Rev. Ephraim Radner said the distinction drawn by the diocese between pastoral and sacramental blessings was too fine.

“It is hard to escape the fact that the process you have now set in motion-one that involves public proposals, discussions, synodical actions, and all dealing with a way of ordering a particular ‘pastoral response’ that involves episcopal oversight and particular permissions, following directives that involve the nature of prayers – cannot avoid being seen as one of ecclesial ‘authorization’ of liturgical matters surrounding same-sex unions,” he said.

Dr. Radner, one of the leaders of the Anglican Communion Institute, and a member of Anglican Covenant Design Group, said the new policy ran contrary to the wider mind of the Communion. While the bishops may have believed they were only giving a structure to a an arrangement for “private prayers”, the “very process you are following” calls for “formal, episcopal, diocesan, public, liturgical prayers of blessing.”

It would be “very difficult indeed to make the case and persuade others” that what Toronto had now done violated the Lambeth Conference moratorium and had in opposition to the “concerns of many Anglicans around the world.”

New American Province looms: CEN 12.05.08 p 1. December 4, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, GAFCON, Secession, The Episcopal Church.
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The Third Province movement in North America will be the topic of a special meeting at Lambeth Palace today (Dec 5). The Archbishop of Canterbury is scheduled to meet with the Gafcon primates’ council and will be briefed on plans to form a province for traditionalist Anglicans in the United States and Canada.

On Nov 11, Kenyan Archbishop Benjamin Nzimbi told The Church of England Newspaper that a meeting had been tentatively set with Dr. Rowan Williams in London for Dec 5. He said the timeline under which the Gafcon primates were working was that on Dec 3 the leaders of the Common Cause Partnership would gather in Wheaton, Illinois to endorse a draft constitution for the emerging province.

The Gafcon archbishops: Benjamin Nzimbi of Kenya, Peter Akinola of Nigeria, [Emmanuel Kolini of Rwanda] Gregory Venables of the Southern Cone, Valentino Mokiwa of Tanzania, Henry Orombi of Uganda, Justice Akrofi of West Africa would then meet on Dec 4 in London to receive and endorse the agreement and bring it to Dr. Williams the following day.

Speaking to the congregation of Truro Parish in Fairfax, Virginia on Nov 30, Bishop Martyn Minns publicly confirmed the proposed timeline adding that the Gafcon primates were also planning on briefing the primates standing committee the day before the start of the Jan 31-Feb 6 Alexandria Primates meeting-however, US Presiding Bishop Katharine Jefferts Schori will likely miss the pre-conference session as she is scheduled to attend the Episcopal Church’s Executive Council meeting from Jan 29-31.

A Lambeth Palace spokespersontold CEN that Dr Williams would meet Archbishops Benjamin Nzimbi of Kenya, Peter Akinola of Nigeria, Emmanuel Kolini of Rwanda, Gregory Venables of the Southern Cone and Henry Orombi of Uganda at the Old Palace in Canterbury today. The meeting had been set “at their request” the spokesperson said. However, she declined to describe the proposed agenda.

A senior member of the Gafcon leadership team said it would be a mistake to assume they were waiting upon Dr. Williams’ word before work began on the Third Province. He told CEN the Gafcon primates would not adopt a confrontational approach over the Third Province and would be happy for Dr. Williams to sign on to the plan. However, he noted that under the existing legal structures of the Anglican Communion, Dr. Williams’ endorsement was not a prerequisite for their creation of the new Common Cause province in North America.

Membership in the Anglican Consultative Council determines membership in the Anglican Communion. Article 3 of the Constitution of the Anglican Consultative Council vests the authority to make members with the primates: “With the assent of two-thirds of the Primates of the Anglican Communion, the council may alter or add to the schedule” of members.

While it is technically possible for a vote on a third province to come before the primates’ meeting in Alexandria, and then be forwarded to ACC-14 in May for action, it is unlikely as the necessary constitutional work in forming a CCP-based North American province will not be completed.

Final approval within North America could take up to two years as the synods of the four breakaway Episcopal dioceses: San Joaquin, Pittsburgh, Quincy and Fort Worth will have to endorse the constitution over two meetings of their convention, while the Reformed Episcopal Church, the Anglican Mission in the Americas, the Convocation of Anglicans in North America, and the Kenyan and Uganda overseen churches in North America and other CCP members must ratify the constitution and amend their own governing documents so as to bring its terms into force.

Should the primates agree to the creation of a Third Province at their 2011 meeting, the matter would be brought before ACC-15 in 2012. While special meetings of the ACC and the primates can be called on the initiative of their standing committees, no such meeting has ever been called, and the current political climate within the Anglican Communion does not favor expedited action.

The status of the members of the Third Province within the Anglican Communion during the interval between Dec 3, 2008 and final approval by the ACC, would likely be under dispute. However, under custom established in the case of the Church of South India and existing church canons the status of the individual churches would be determined by its relationship to one of the existing primates of the Anglican Communion. The four breakaway US dioceses, the Anglican Network in Canada, and the African-overseen parishes and jurisdictions would continue in their present form as de facto members of the Communion—while ecclesial entities such as the Reformed Episcopal Church would be outside the Communion.

While in the 20th century, many came to assume that Anglicanism was cotemporaneous with the office of the Archbishop of Canterbury, the governing constitutions and canons of a number of provinces affect their link to the Communion through fealty to the Book of Common Prayer, or to shared doctrine. The “muddiness” of Anglicanism ecclesiastical structures, the Gafcon senior source tells the CEN, prevents decisive or speedy action in resolving the disputes.

Legal framework set for new Third Province in North America: CEN 12.04.08 December 4, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, GAFCON, Secession, The Episcopal Church.
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Leaders of the Third Province movement sidestepped the contentious issue of women clergy last night, and have endorsed a provisional constitution and canons governing the emerging Third Province in the Americas.

“God did a great work today,” Pittsburgh Bishop Robert Duncan told supporters at a church service in Wheaton, Illinois at the end of the Dec 1-3 gathering, as the disparate members of the Common Cause Partnership (CCP) of Anglican traditionalists in the US and Canada “came together with the proposed draft of the constitution and canons” and after discussing each proviso, “adopted unanimously” each article of the code.

This was “staggering considering who was around the table” said Bishop Duncan — the moderator of CCP and now the interim primate and archbishop of the provisional province.

Comprised of approximately 700 congregations with an average Sunday attendance of 100,000, the newly created Anglican Church in North America (ACNA) boasts Anglo-Catholics, Evangelicals, Charismatics, and a variety of traditionalists at odds with the Episcopal Church and Anglican Church of Canada.

Read it all in The Church of England Newspaper.

Legal framework set for new Third Province in North America

“Gafcon leaders are unrepresentative”: CEN 11.28.08 p 6. November 29, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, GAFCON.
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The hard-line views of the Archbishops of Kenya, Nigeria, Rwanda, the Southern Cone, Tanzania, Uganda and West Africa are unrepresentative of the views of many Anglicans in the developing world, Archbishop Fred Hiltz of Canada has claimed.

In a Nov 17 interview the Canadian primate denounced plans for a third province in North America as being un-Anglican, and argued it was a “huge assumption” to claim that the Gafcon primates’ support for a traditionalist province for North America was universally shared by their brethren.

A third province in North America was a non-starter, Archbishop Hiltz said, arguing “the creation of provinces, as I have always understood it, is based on mission. It is based on a commitment to embrace and give flesh to an expression of the gospel in a particular context. There is a geography associated with that context, there is a set of cultural needs, a set of social needs.”

While the ideal of provincial formation expressed by Archbishop Hiltz is shared by a number of Anglican leaders, no rules exist governing the formation of provinces within the Anglican Communion, save that they must be approved by a two-thirds vote by the primates.

His rejection of the third province movement came two days after the Anglican Network in Canada (ANiC), the breakaway group overseen by the Province of the Southern Cone, held its first synod in Burlington, Ontario. ANiC adopted an interim constitution, endorsed the Jerusalem Declaration of the Gafcon meeting, and asked Archbishop Gregory Venables to appoint up to three suffragan bishops to assist the growing traditionalist movement.

Archbishop Hiltz said ANiC and Archbishop Venables’ actions violated the call for a season of “gracious restraint” suggested by the 2008 Lambeth Conference, and were bent on destabilizing the Anglican Church of Canada. “It has become more and more clear that those associated with GAFCON are not so committed to building bridges and keeping in conversation but rather to separation,” he said.

He also questioned the depth of support the Gafcon primates enjoyed among their own churches. “The experience that I had at Lambeth and that lots of other Canadians had at Lambeth was that the primates speak, but they don’t necessarily represent the views of all the people,” Archbishop Hiltz told the Anglican Journal. “And they don’t in every case represent the views of their bishops.”

Questioned by The Church of England Newspaper on Nov 11, Archbishops Benjamin Nzimbi of Kenya and Justice Akrofi of West Africa stated the Gafcon movement had the full backing of their provinces.

Niagara Diocese to proceed with gay blessings: CEN 11.14.08 p 6 November 19, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue, Hymnody/Liturgy.
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The Diocese of Niagara will go ahead with the blessing of gay civil marriages, the Rt Rev Michael Bird wrote to his diocese on the eve of its Nov 7-8 synod in Hamilton, Ontario.

Citing similar decisions taken by the dioceses of Montreal and Ottawa last month, Bishop Bird said he believed the diocese were “among those who have been called by God to speak with a prophetic voice on this subject.

“I, therefore, intend to ask for a rite to be developed for the blessing of same-sex couples who have been civilly married, along with a process to enable these blessings to take place that will at the same time honour the diversity of tradition and theology that exists across Niagara,” he said.

Read it all in The Church of England Newspaper.

Niagara Diocese to proceed with gay blessings

Montreal to press ahead with same-sex blessing services: CEN 11.07.08 p 7. November 6, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue, Hymnody/Liturgy.
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barry-clarkeThe Diocese of Montreal will press on with the creation of rites for blessing gay civil marriages, Bishop Barry Clarke announced last week. The decision puts Montreal at odds with the majority of the Canadian House of Bishops which last week issued a call for its members to honour the Lambeth Conference season of “gracious restraint” and refrain from authorizing the rites.

On Oct 31 the Canadian bishops released a statement acknowledging they were divided over the implementation of the Lambeth Conference call for a temporary ban on gay bishops and blessings. Archbishop Fred Hiltz had urged the bishops to back his “call for respect for due process” and not take action until after the 2010 General Synod had addressed the issue..

The 2007 Synod had asked the Primate’s Theological Commission to “determine if this matter of blessings is a Spirit-led development of doctrine,” he said. Acting now to authorize same-sex blessings would “have a significant impact on discussion at General Synod in 2010 and on the subsequent authority of dioceses through due synodical process to proceed with blessings.”

In their closing statement the bishops said that a “large majority” had affirmed “to the greatest extent possible” the ban on “the blessing of same-sex unions, on the ordination to the episcopate of people in same-sex relationships and on cross-border interventions — until General Synod 2010.”

The full House of Bishops had further affirmed their “commitment to establishing diocesan commissions to discuss the matter of same-sex blessings” in the run up to the 2010 General Synod.

However, Bishop Clarke told the Montreal Gazette on Oct 31 he would go ahead with plans for creating a diocesan “protocol and a liturgy implementing the blessing of same-sex unions.” At the Oct 24 meeting of the Montreal Synod, Bishop Clarke said the diocese had been “called by God to speak with a prophetic voice,” on gay blessings, for “it is our voice that is called to affirm that all people are loved, valued and precious before God and the Church.”

Niagara Bishop Michael Bird wrote his diocese on Nov 2 that he too had had been profoundly disappointed by the House of Bishops’ statement. The statement failed to honour the “faithfulness that the Diocese of Niagara has brought to this particular issue,” he said.

“I do not believe it honours the faithfulness we have offered to the Anglican Church of Canada. I do not believe that it honours God’s Mission for the Diocese of Niagara as we have discerned it,” Bishop Bird said.

He added that he would be making a “more formal statement on this subject and the direction I believe the Diocese is now called to undertake in a few days time.”

Ottawa Bishop John Chapman also told his diocese synod on Oct 23 that he would also seek permission from the House of Bishops to authorize same-sex blessings. “I hope to proceed, but slowly and cautiously” with gay blessings the bishop said, following consultation with the Canadian bishops at their Oct 27-31 meeting in Niagara Falls, Ontario.

New Westminster Bishop Michael Ingham told The Church of England Newspaper there had been “little discussion” at the House of Bishops meeting of the situation in his diocese, which authorized eight parishes to perform same-sex blessings in 2002. “More attention was given to the dioceses of Ottawa, Montreal and Niagara which are now more front and centre in the matter.”

The Oct 31 bishops’ statement was not a roll back on gay blessings for the Canadian Church, Bishop Ingham said, as the House of Bishops does “not have authority in our church to ‘roll back’ anything, except its own decisions and statements.”

The House of Bishops was not a juridical or legislative body, but a “fellowship, and meets for consultation and mutual prayer. Much of the discussion this week – as for many years – has been on how the House should exercise leadership while at the same time respecting the authority of synods and the decisions that have already been made by them,” he explained.

New Westminster’s synod does not meet until May, he added. “By then the Windsor Continuation Group will have had opportunity for further reflection on the feedback at Lambeth and may issue a further report; there will also be another edition of the Anglican Covenant; the Primates will have met in Egypt, and the ACC in Jamaica. Our diocese will be in a better position after all that to consider deeply what the Communion is saying, and what the mission of Christ here in our local context demands.”

Montreal starts work on gay marriage services: CEN 10.31.08 p 6. November 4, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue, Hymnody/Liturgy.
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The Diocese of Montreal will take “an incremental step forward” and start preparing rites for the blessing of gay civil marriages, Bishop Barry Clarke told his diocesan synod on Oct 24. Bishop Clarke’s call comes as part of a wider move by American and Canadian dioceses to support gay marriages and civil unions.

Montreal had been “called by God to speak with a prophetic voice,” on gay blessings, Bishop Clarke said, explaining that “it is our voice that is called to affirm that all people are loved, valued and precious before God and the Church. It is our voice that is called to affirm that all unions of faithful love and life-long commitment are worthy of God’s blessing and a means of God’s grace. In time our voice will either be affirmed by the body, or stand corrected.”

Read it all in The Church of England Newspaper.

Montreal diocese begins steps towards blessing gay civil uni

Rebel parish defends vote to leave in absence of its rector: CEN 10.31.08 p 6. November 3, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Secession.
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Charges leveled by the Diocese of Brandon that the secession of St. Bede’s parish in Manitoba was unlawful due to the absence of the rector from the parish meeting, are unfounded the Anglican Network in Canada (ANiC) tells The Church of England Newspaper.

On Oct 15 the congregation of St. Bede’s Church in Kinosota, Manitoba held a parish meeting under the presidency of its nsm curate, the Rev. Jona Weitzel, and voted 29 to 1 to quit the Diocese of Brandon for ANiC—the ecclesial “life boat” created by the Province of the Southern Cone for Canadian traditionalists pending the creation of a second province for the US and Canada.

Parish incumbent the Rev. Robert Bettson claimed the vote was unlawful telling the Anglican Journal, “I am the rector of the parish, and was not consulted about the meeting, which the canons of the diocese require.”

However, the congregation charged Mr. Bettson with having neglected the parish, thereby forfeiting his right to preside at parish meetings, claiming that in the year he had been rector, he had only been to the parish two times.

Mr. Bettson was “fully aware” of the Oct 15 congregation meeting, ANiC spokesman Marily Jacobson said. He removed the “legally posted notice of the congregational meeting” tacked to by the vestry on the church’s front door, replacing it “with a notice of his own saying the meeting was cancelled.”

He also told members of the congregation on his second visit to the parish, on Sept 28, he would attend the meeting, ANiC said.

Brandon’s Canon 32 states that the parish incumbent shall convene parish meetings. However, “In the case of the absence of or neglect by the incumbent, the churchwardens shall convene such meetings, and such meetings shall be chaired by either one of the churchwardens or by another parishioner, elected by the meeting.”

ANiC attorney Cheryl Chang told CEN that though the “incumbent has declared the meeting ‘illegal’ and improper, we are simply saying there is evidence that he has been absent and/or neglected the parish, having only attended there two times in the over one year plus he has been rector.”

“In our view, we have taken a proper interpretation of the Canon,” the congregation said, while ” the incumbent and diocese disagree. “

Canadian parish quits, but forgets to tell priest: CEN 10.24.08 p 8 October 24, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Secession.
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A rural Manitoba congregation has quit the Anglican Church in Canada for ANiC—the breakaway group overseen by the Province of the Southern Cone—but neglected to tell its vicar they were going.

On Oct 15 the congregation of St. Bede’s Church in Kinosota, Manitoba held a parish meeting under the presidency of its nsm curate, the Rev. Jona Weitzel, and voted 29 to 1 to quit the Diocese of Brandon for ANiC.

However, the parish incumbent, the Rev. Robert Bettson told the Anglican Journal the secession vote was not lawful. “I am the rector of the parish, and was not consulted about the meeting, which the canons of the diocese require,” he said.

Mr. Bettson said he had dismissed the parish wardens and the diocese would assert its ownership of St Bede’s, for the continuing congregation. Built in 1842, St. Bede’s is one of the oldest Anglican parishes on the Canadian prairie.

“It is a great joy to welcome the people of St Bede’s into a faithfully Anglican Church family,” said Bishop Malcolm Harding, ANiC suffragan bishop and acting territorial archdeacon for the Prairie Provinces. “By aligning with the Anglican Network in Canada, they join a growing movement of Anglicans throughout North America seeking to remain in the mainstream of global and historic Anglicanism.

The rector of the five-church South Parkland parish, Mr. Bettson said he had prevented the defection of a second parish led by Ms. Weitzel, St. Michael and All Angels in McCreary, after he persuaded the parish wardens to cancel the secession vote.

With the acquisition of St Bede’s, ANiC now numbers 22 congregations spread across Canada under the metropolitan oversight of Bishop Gregory Venables of Argentina.

In his charge to the Brandon synod on Oct 16, Bishop James Njegovan did not discuss the secession of St Bede’s but had sharp words for his predecessor, Bishop Harding, one of the leaders of ANiC.

He stated that “in Nov of 2007 my predecessor Malcolm Harding, our fifth bishop, voluntarily relinquished the exercise of ministry in the Anglican Church, meaning that for all intents and purposes he was ‘laicized’; that is he could no longer exercise any ordained ministerial function within the Church and could not use ministerial titles or wear clerical vesture. Following the ancient practice and polity of the church, this would apply not only within the Anglican Church of Canada, but also within all Churches in Full Communion with us, such as the Evangelical Lutheran Church in Canada and all the Churches of the Anglican Communion.”

Bishop Harding’s support of the breakaway Canadian parishes violated canon law and custom, Bishop Njegovan said, adding that “the promotion of schism within the Church has always been considered an even greater evil than heresy in that if flies directly in the face of the Scriptural call to unity.”

ANiC Bishop Donald Harvey disputed Bishop Njegovan’s assertions as “unkind” and “unprecedented.”

“Bishop Harding and I are full members of the House of Bishops of the Province of the Southern Cone,” Bishop Harvey wrote on Oct 19. “As such we have been authenticated as bishops in the worldwide Anglican Communion and our Orders and Offices are accepted worldwide – with the unfortunate exception of some, but by no means all, dioceses of the Anglican Church of Canada.”

Bishop Harding “deserves far better treatment and respect than has been afforded him by the Bishop of Brandon,” Bishop Harvey wrote, adding that “such unchristian behaviour is completely unacceptable.”

Canadian parishes quit Church: CEN 10.10.08 p 6. October 13, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Secession.
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Two more Ontario parishes have voted to quit the Anglican Church of Canada and join the breakaway Anglican Network in Canada (ANiC). At parish meetings on Oct 4, St Peter’s Church in Hamilton seceded from the Diocese of Niagara and St George’s in Ottawa quit the Diocese of Ottawa to come under the episcopal oversight of ANiC Bishop Donald Harvey and Presiding Bishop Gregory Venables of the Anglican Province of the Southern Cone.

Parish electors voted 130 to 27 at St George’s, and 42 to 1 at St Peter’s to approve secession.

“It is a great joy to welcome the people of St George’s and St Peter’s into a faithfully Anglican and unabashedly Christian organization,” said the Ven. Charlie Masters of ANiC. “By aligning with the Anglican Network in Canada, they join a growing movement of Anglicans throughout North America seeking to remain in the mainstream of global and historic Anglicanism.”

With last week’s secession of St Aidan’s in the Diocese of Huron to ANiC, the breakaway group under the metropolitan authority of Bishop Venables now numbers 21 parishes across Canada.
However it was “the Canadian church or parts of it that have broken away,” not St Peter’s, parish rector the Rev. Canon Sandra Copland said. “We are aligning with the worldwide Anglican church,” she explained.

The Primate of the Anglican Church of Canada, Archbishop Fred Hiltz has denounced the defections of parishes to ANiC, accusing Bishop Venables of overstepping the mark in providing episcopal support for distressed conservatives, and called for an end to the cross border raids. His oversight for embattled conservatives would end, Bishop Venables has explained, only when the underlying issues that caused the defections have been resolved.

Canadian parish votes to split: CEN 10.03.08 p 6. October 3, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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A parish in the Diocese of Huron has voted to quit the Anglican Church of Canada and realign with the Anglican Network in Canada (ANiC) under the oversight of the Province of the Southern Cone. The secession of the 11th Canadian parish for South America adds further heat to the Anglican fire, evaporating the Archbishop of Canterbury’s already slim hopes that the January primates meeting in London would avoid controversy.

At a Sept 28 parish meeting, the congregation of St. Aidan’s Church in Windsor Ontario voted unanimously to come under the oversight of the moderator of ANiC, Bishop Donald Harvey. Of the congregations 250 eligible votes, 109 attended the parish meeting and all voted to secede.

“We are delighted to welcome the people of St Aidan’s into a faithfully Anglican and unabashedly Christian organization,” said the Ven. Charlie Masters, executive archdeacon of ANiC. “They join a growing movement of North American Anglicans seeking to remain in full communion with the global Anglican Church,” he said.
The Bishop of Huron, the Rt. Rev. Bruce Howe retired on Sept 1, and the see is currently vacant. The diocese’s suffragan bishop, the Rt. Rev. Robert Bennett, however, claimed the split had been motivated by disputes over same-sex marriage. “I do not accept this decision as appropriate and the leadership of this diocese will be meeting to further address this situation,” he said in a news release.
In a statement announcing the vote, ANiC said St Aidan’s had “acted because they are determined to remain biblically faithful, true to historic Christian orthodoxy and long-standing Anglican teaching.”

The Anglican Church of Canada had abandoned “mainstream Anglican teaching and doctrine, particularly in relation to the authority of the Bible,” ANiC said, adding that Presiding Bishop Gregory Venables of Argentina had taken the parish on board in response to the needs of “biblically faithful Canadian Anglicans for spiritual protection and care on an emergency and interim basis – pending a resolution to the crises in the worldwide Anglican Communion.”

On Sept 10 Anglican Journal reported that the Primate of the Anglican Church of Canada, Archbishop Fred Hiltz had asked the Archbishop of Canterbury, Dr. Rowan Williams to convene a meeting of the Primates of Brazil, the US and Canada with Bishop Venables.

The three had “repeatedly asked” Bishop Venables to “stop meddling in the internal affairs of their provinces,” the Anglican Journal said, adding that Bishop Venables had “of his own accord, been providing episcopal oversight to churches that are in serious theological dispute with their respective provinces.”

Bishop Venables told the Living Church magazine the request to hold a meeting, made through the press seemed “more like a publicity stunt than a serious desire for dialogue.”

On the second to last day of the Lambeth Conference, Archbishop Hiltz and US Presiding Bishop Katharine Jefferts Schori proposed a meeting with Bishop Venables and Dr. Williams over his support for ANiC and the Diocese of San Joaquin. However, Bishop Venables declined the invitation and left the conference a day early.

“What more is there to discuss?” Bishop Venables said. At Lambeth he had spoken with the Canadian primate about these issues. “I told him why I was doing this and he told me how he felt about it,” he said. “Boundary crossing is not the primary issue. It is a secondary issue resulting from the communion-splitting action of blessing sexual sin by the U.S. and Canadian churches.”

The Bishop of Montreal September 27, 2008

Posted by geoconger in Anglican Album (Photos), Anglican Church of Canada, Lambeth 2008.
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The Rt. Rev. Barry Clarke, Bishop of Montreal.  Photo taken at the 2008 Lambeth Conference.

Parishes take their bishop to court: CEN 9.19.08 p 6. September 20, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Property Litigation.
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Four traditionalist congregations in Vancouver have sought court protection from Bishop Michael Ingham and the Diocese of New Westminster, asking the British Columbia Supreme Court to adjudicate who controls their parish properties.

On Aug 26 the diocese ended the Lambeth Conference ceasefire in Canada, and attempted to dismiss the wardens and parochial council of St. Matthew’s in Abbotsford and St Matthias & St Luke’s in Vancouver, following their February decision to quit the diocese for the Anglican Network in Canada (ANiC).

The diocese sought to institute its own wardens and attempt to regain “control of the parishes,” it said in a press statement.

On Sept 9 the leaders of the two parishes, along with the leaders of St John’s Shaughnessy and Church of the Good Shepherd, filed suit seeking the nullification of the diocese’s order dismissing the wardens and parochial councils.

“The fundamental question to be ultimately determined is whether the trustees of the parish hold the property “in trust” for the diocese or for the parish congregation. However, at this time, we are simply asking the court to clarify the trustees’ responsibilities until this larger question can be settled,” ANiC chancellor Cheryl Chang said.

“These trustees were elected by the people of the parish to safeguard the ministries and assets of the parish and, in that capacity, they have certain legal responsibilities. Now the Diocese is demanding they hand over the keys and assets. They need the courts to clarify their responsibilities so they can act accordingly.”

Diocesan chancellor George Cadman stated, “we deeply regret that some individuals who claim affiliation with the Anglican Network in Canada have seen fit to commence legal proceedings against the diocese and the bishop.”

“Although the diocese regrets that the matter is now in court, it will mount a strong defence and respond, in accordance with court rules,” he said.

Lambeth ceasefire collapses in Canada: CEN 9.05.08 p 8. September 9, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Lambeth 2008.
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The Lambeth ceasefire has collapsed in Canada after the Diocese of New Westminster moved to reassert “control” over two conservative congregations who had broken with Bishop Michael Ingham to join the Anglican Network in Canada (ANiC).

On Aug 26 the Dean and Chancellor of New Westminster, acting on behalf of the vacationing Bishop Ingham, invoked the Canadian Church’s Canon 15 and sought to dismiss the wardens and parochial trustees of two parishes: St Matthew’s Abbotsford and St Matthias & St Luke in Vancouver, replacing them with nominees loyal to the diocese.

Read it all in The Church of England Newspaper.

Lambeth cease-fire ‘collapses’

The Bishop of Toronto August 1, 2008

Posted by geoconger in Anglican Album (Photos), Anglican Church of Canada, Lambeth 2008.
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The Rt. Rev Colin Johnson addressing the media on July 31 at the Lambeth Conference.

JI Packer calls upon Archbishop Rowan Williams to resign: CEN 7.04.08 p 7. July 3, 2008

Posted by geoconger in Anglican Church of Canada, Archbishop of Canterbury, Church of England Newspaper, GAFCON.
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Canadian theologian JI Packer has called upon the Archbishop of Canterbury to resign, saying Dr. Rowan Williams is not up to the task of keeping the Anglican Communion alive.

In a question and answer session following a lecture on June 24 at Holy Trinity Church in Eastborne, Dr. Packer responded to a question on what he would say to Dr. Williams about the Anglican crisis, by stating ” you are not qualified just at the moment to lead the Anglican Communion, for on this issue of whether or not people should yield to homosexual temptation, you are over a barrel.”

Dr. Packer, who last month was kicked out of the Anglican Church of Canada by New Westminster Bishop Michael Ingham explained that he would say, “before you became Archbishop, you went in to print cautiously approving gay relationships. It is known, and you don’t deny, that you have ordained at least one person who is a practising homosexual.”

“Now you say that you are seeking to uphold the Anglican consensus of the Lambeth conference of 1998 which says that homosexual behaviour is absolutely off limits, but when asked whether you have changed your own mind on this matter, you say no. I cannot pretend to believe what I don’t believe and all of this of course is documented.”

Dr. Packer concluded that “I would say with great respect Archbishop, I believe that the way of wisdom is for you to resign.”

Asked if he endorsed Dr. Packer’s views, Bishop Gregory Venables of Argentina said, he did not. Dr. Packer, who now holds Bishop Venable’s licence as a priest of the Province of the Southern Cone was “no spring chicken.”

“He is a year older than the Pope and a year younger than the Queen,” and is entitled to his views, Bishop Venables explained, but they did not constitute the formal views of the Province of the Southern Cone.

Canadian Bishop in ‘trespassing’ warning: CEN 6.25.08 June 25, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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The Bishop of New Westminster, Michael Ingham has warned Dr. JI Packer, the Rev. David Short and other Vancouver clergy who have quit the diocese for the Anglican Network in Canada (ANiC) that if they remain in their churches they would be guilty of trespassing.

In a speech to his diocesan synod on May 31, Bishop Ingham told delegates to the Vancouver area synod the diocese did “not seek litigation, but if all appeals to reason and responsibility fail, we may need to seek relief from the civil courts in order to re-build and restore these parishes after the departure of their leaders and some members of their congregations.”

Read it all in The Church of England Newspaper.

Canadian Bishop in 'trespassing' warning

More backing for breakaway Anglicans in Canada: CEN 6.20.08 p June 20, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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A second Canadian diocese has given its backing to the breakaway parishes of the Anglican Communion in Canada (ANiC), affirming their place within the Anglican Communion.

The Synod of the Diocese of the Arctic, meeting in Iqaluit on Baffin Island from May 27 to June 3 adopted a resolution affirming its “strong support” for the ANiC congregations, “recognizing them as members of the Anglican Communion.”

Read it all in The Church of England Newspaper.

More backing for breakaway Anglicans in Canada

More financial woes for Canada: CEN 6.06.08 p 8. June 9, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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The Anglican Church of Canada reported its fifth straight year of financial deficits last week, with expenses exceeding income in 2007 by £394,000.

In a presentation to the members of the Council of General Synod (CoGS) — the Canadian church’s governing body between meetings of General Synod — church treasurer Peter Blachford (pictured) noted the lose would have been £1 million had not the church received a refund from the Canadian government on funds paid in to the Indian Residential Schools Settlement Agreement — a government organized fund to compensate those abused in church affiliated schools.

Read it all in The Church of England Newspaper.

Canadian Church reports deficit

Civil war law queried: CEN 6.06.08 p 7. June 7, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Colorado, Property Litigation, Virginia.
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Read it all in The Church of England Newspaper.

Lawyers for the Episcopal Church were in court last week challenging the constitutionality of a Civil War era Virginia law that permits congregations to secede from their parent churches with their parish properties in the event of a denomination wide schism.

At a hearing on May 28, lawyers for the national church sought to overturn the 141 year old law, Virginia Statute 59-7, arguing was an intrusion by the state into the internal life of a religious group, and also discriminated against “hierarchical” churches.

In April, Fairfax County Circuit Court Judge Randy Bellows ruled that a schism had occurred within the Episcopal Church under the terms of the Virginia law. However, he granted the Episcopal Church leave to appeal the legality of the law before the full case went to trial.

During the day long proceedings, lawyers for the national church argued that internal church rules on property stewardship could not be overturned by secular courts. However, Judge Bellows noted an inconsistency in the argument, asking why only 29 of the congregations of the Diocese of Virginia had titled their property in the name of the diocese, if church polity-as codified in 1979–mandated that all parish property be held by the diocese.

Lawyers for the diocese said that re-titling parish property would be needlessly upsetting. However, Virginia Solicitor General William Thro responded the “Episcopal Church could have changed their method for titling property but they chose not to.”

“That choice has consequences,” he observed, according to a report in the Washington Times, noting the church could not plead the benefit of the clergy as an exemption from civil laws on matters not touching upon doctrine. A final ruling is not expected until mid-summer.

Property litigation has also animated the Anglican Church of Canada. Last month judges in Ontario modified a lower court order giving physical custody of the property of breakaway congregations to the parishes—ordering the parishes to share their facilities with the diocese pending a final adjudication. While a judge in British Columbia ordered a breakaway parish to turn over its property to the diocese pending a final court ruling.

On May 13, a Colorado judge dismissed a motion by the Diocese of Colorado asking for a summary judgment against the state’s largest Episcopal Church, Grace and St Stephen’s of Colorado Springs.

The court held “neither party is entitled to judgment as a matter of law under summary judgment analysis” as the “material facts” of the case were “clearly in dispute.”

A spokesman for Grace Church applauded the ruling, noting the court had accepted the argument that civil property law prevailed over “sectarian arguments about ecclesiastical hierarchy.”

Fourth Canadian diocese votes in favour of same-sex blessings: CEN 5.20.08 May 31, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper, Human Sexuality --- The gay issue.
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A fourth Canadian diocese has voted to permit same-sex blessings. On May 26 delegates to the Diocese of Huron’s annual synod adopted a resolution asking their Bishop, the Rt Rev Bruce Howe, to authorize the rites.

Bishop Howe gave his assent to the resolution, but would not authorize the rites until he had had an opportunity to speak with the other members of the Canadian House of Bishop.

Read it all in The Church of England Newspaper.

Fourth Canadian diocese votes in favour of same-sex blessings

Breakaway congregation recognition is blow to Canadian Church: CEN 5.09.08 p 6. May 11, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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The Anglican Church of Canada’s united front against the breakaway congregations and clergy of the Anglican Network in Canada (ANiC) received a major blow last week after a diocesan synod voted to recognize the secessions.

“All of these churches have by their decisions stayed within the Anglican Communion,” the synod of the Diocese of Athabasca said on April 26, disputing assertions made by Bishop Michael Ingham of New Westminster and other Canadian bishops that by quitting the Canadian Church the secessionists were no longer Anglicans.

The Northern Alberta-based diocese adopted a series of resolutions affirming that it was in “full communion” with ANiC and its sponsor, the Province of the Southern Cone.

The diocese also expressed “its dismay” at the attempts by several bishops to respond to the secessions by turning to the civil courts. “By resorting to the civil courts so readily, the bishops of those dioceses where there are dissident parishes and clergy have displayed so visibly that, to them, the issue is power, not the will of God,” synod said, according to a statement posted on the diocesan website.

Archbishop John Clarke, metropolitan archbishop of Rupert’s Land, and Bishop of Athabasca stated the diocese’s intent was to remain “in communion with as wide a range of our brothers and sisters in Christ as is possible.”

The vote was not a step towards quitting the Canadian Church, he noted, writing “be assured that the Diocese of Athabasca is as deeply committed as ever to the Anglican Church of Canada and to the Anglican Communion.”

However, Archbishop Clarke criticized the push towards permitting same-sex blessings in the Canadian Church, expressing his disappointment with dioceses who abused the language of the church’s canons and prayer book to achieve their political ends.

“We believe that we are bound to adhere to the decisions of General Synod, not only in the letter but also in the spirit,” he said. “We understand the decision of General Synod 2007 not to endorse the right of dioceses to bless same-gender unions as meaning that it was the mind of General Synod that we should not proceed at this time.”

Canada won’t talk to ANiC: CEN 4.25.08 p 7. April 27, 2008

Posted by geoconger in Anglican Church of Canada, Church of England Newspaper.
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The Canadian House of Bishops has rebuffed a request from the breakaway Anglican Network in Canada (ANiC) to negotiate a settlement of property disputes, saying the national church has no power to act.

Property issues “are always resolved within dioceses” Archbishop Fred Hiltz said following the April 15-18 meeting in Niagara Falls, Ontario. “I don’t hold any title to property. General Synod doesn’t hold any title to property,” explained the Canadian church leader.

Bishop Don Harvey of ANiC said he was disappointed the bishops would chose litigation over dialogue, but was not surprised. “I had hoped the Primate would have attempted to facilitate negotiations between the dioceses and the Anglican Network parishes.” Four parishes in British Columbia and Ontario are currently in court with their dioceses, and more lawsuits are expected from dioceses seeking to regain control of breakaway congregations.

On April 11, Bishop Harvey wrote Archbishop Hiltz seeking a meeting with national church leaders and bishops “to discuss the possibility of pursuing alternate dispute resolution mechanisms (i.e. negotiation, mediation or arbitration) to address the outstanding issues”

“It would be much better for everyone concerned if we could work out some interim arrangements between ourselves without the necessity of resorting to the civil courts,” he said.

However, Archbishop Hiltz said it was too late. “Our hope has been that we would be able to resolve our differences outside of court,” Archbishop Hiltz told the Anglican Journal, however once dioceses began suing clergy and congregations, it altered the equation. “We can’t be weighing in once the processes are started,” he said.

In other business, the House of Bishops meeting held closed door discussions on the church’s divisions over homosexuality. At the end of their meeting, the bishops released a statement affirming their “shared episcopal ministry” scheme that would allow alternative pastoral oversight for traditionalists at odds with liberal bishops.

Conservative Canadian bishops told the Anglican Journal they would “continue to try to take a stand. What people mean is they want to know orthodox bishops will faithfully represent orthodox positions on the faith both in what we say in this house and how we vote and also when we are back home in our own dioceses.”

Suffragan Bishop Larry Robertson of the Arctic explained that conservative bishops would continue to witness to the faith within the structures of the Anglican Church of Canada. ” If I believe homosexual behaviour is wrong and that any form of sin leads us away from God, then the loving, caring pastoral way is to say ‘You have to change your ways.’ The pastoral way is to make a person whole.”

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