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Armagh Archbishop pleads for sex ‘cease-fire’: CEN 9.26.08 p 3. September 27, 2008

Posted by geoconger in Church of England Newspaper, Church of Ireland, Human Sexuality --- The gay issue.
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The Archbishop of Armagh has called for a ceasefire between the warring factions of the Anglican Communion, arguing that as truth is unknowable, faithful Christians must suspend their critical faculties and place their reliance wholly upon God to lead the church.

Drawing upon the text of Ephesians 2:15-16 in a sermon delivered on Sept 19 at St Thomas’ Church in Belfast, Dr. Alan Harper explained the theological rationale for his position in the communion’s sex wars.

Division among Christians has been a “major contributor to social and international division” he said, citing examples through history up to the contemporary “Balkan conflicts.” These divisions were evident in Belfast where “you and I live in a city and a society in which walls of division stand tall: walls of concrete and steel, but also, that which it is harder to dismantle, walls of the mind.”

“We live in a Communion in which difference is being hardened into division and hostility, and issues in defiant words and provocative acts,” Dr. Harper said. “And while this happens the poor are not fed, the sick are condemned to suffer and to die un-noticed, the stability of the earth’s heat engine is further compromised and the earth itself is ruthlessly plundered through greed.”

Because we are all sinners, it was wrong to judge others. “Only the most outrageous and egregious arrogance could make me think that I should turn a beam of criticism and hostility towards you when I know, if only I have the grace and integrity to admit it, the extent of the sinful inadequacy in my own life and nature,” he argued..

As our salvation comes through the cross, Dr. Harper argued, we should not be quick to judge other sinners who “cling to that cross.” “Of all people qualified to make judgments about anyone else, I am the least! Indeed, to do so, to enter into judgment about the state of any other soul, is to usurp the authority of God,” he said.

As a Christian his task was “to be committed to setting aside any and every pretence of judgment, or any prejudice I may have or harbour. I must look at you and at every other man, woman or child who articulates through word or deed a faith in Jesus Christ and see not all that God can see but only what God chooses to see.”

“Through Christ God chooses to see only Christ in me, I am permitted to look upon you and to see only Christ in you,” he said. By looking not at the sins or errors of others, but at the Christ in them, “the wall of division with all its hostility is utterly removed! How can I look upon the face of Christ in you and maintain hostility or countenance division? How can I? Unless I choose to visit condemnation upon myself I cannot.”

“Walls of division give a temporary sense of a kind of security: the kind that keeps others out and our fearful self in. Real security, however, comes only when walls are removed and “the other” becomes a brother! And that depends upon daring to adopt a different outlook, one that is not fearful of the fallibility of the flesh but trustful of the outcome of life in Christ,” Dr. Harper said.

Comments

1. Rosalind Weeks - October 1, 2008

As someone who was born and brought up in the Church of Ireland, I appreciate Dr. Harper’s plea for a lack of judgement and for a breaking down of walls between us as Christians. This makes me dare to hope that conservative Anglicans in Ireland will not be judged nor walls be put up to keep them out, as is happening here in North America. I challenge his assertion that “truth is unknowable”, which seems to fly in the face of Jesus’ words: “You shall know the truth and the truth shall make you free”. A ceasefire between “the warring factions of the Anglican Church” on matters of sexual behaviour is not the main issue in the Church. The real battle is between those who accept the transformative power of Christ in their own lives, and those who condone in themselves and others a revision of anything they find inconvenient in the Gospel while displaying judgement and intolerance towards those who uphold the authority of the Bible.


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